Changes

== Structure ==

== Structure ==

The shrine unlike its counterpart has a very small prahar. Still the Lord's very presence brings calm and serenity to the mind of the devotees as if they have been blessed with their cherished wish. Lord Vishnu enshrined as Nan MadiyaPerumal is also known as VenChudarPerumal, VyomaJyotiPiran and Lokanathan. Lakshmi is known as SengamalavalliThayar. The Lord is seen standing facing east. The temple tank goes by the name of Chandra Pushkarni and the viman is Chandra viman.

Mahavishnu enshrined here as Nan Madiya Perumal is also known as Ven Chudar Perumal, Vyoma Jyoti Piran and Lokanathan. Mahalakshmi is known as Sengamalavalli Thayar. The temple tank goes by the name of Chandra Pushkarni and the vimana is Chandra vimana. Nestled in a one-acre land, the shrine has a very small prahar and the Lord is seen standing facing east. Though the temple does not have a tower or the customary Dvaja Stambha and Bali Pita, it has a separate shrine for Mahalakshmi, the Goddess of wealth and prosperity and the Anjaneya and Garuda shrine at the entrance.

It has not been possible to determine the exact period to which the temple belongs as there is no inscriptional evidence. Nestled in only a one-acre land, the temple without a tower has a separate shrine for Mahalakshmi, the Goddess of wealth and prosperity. At the entrance is the Anjaneya and Garuda shrine without the customary DwajaSthamba and Bali Peeta.

It has not been possible to determine the exact period to which the temple belongs as there is no inscriptional evidence.  

Like all great places of worship, this Divya Desha at once goes back in history to the days of yore. Though it cannot boast of any superior architecture, this temple goes back in history to the ancient days of Chola kingdom. Once a dense forest, the temple in its present form is rich in mythological legends and hoary traditions.   

Like all great places of worship, this Divya Desha at once goes back in history to the days of yore. Though it cannot boast of any superior architecture, this temple goes back in history to the ancient days of Chola kingdom. Once a dense forest, the temple in its present form is rich in mythological legends and hoary traditions.   

It is said that here the omnipotent Lord appeared before Chandra, the Moon god and cured him of his wasting disease. Therefore he came to be known as Nan MadiyaPerumal. The hallowed shrine did not have adequate patrons. Over a period of time, it was lost to antiquity and in fact the Supreme Lord had to plead with ThirumangaiAlwar to compose a few hymns in his praise and the kshetra. Brahmandapuran glorifies the sanctity of the place in unending terms and ThirumangaiAlwar obliged the Lord with two of his hymns. The temple is six kms. fromMayavaram.

It is said that here the omnipotent Lord appeared before Chandra, the Moon god and cured him of his wasting disease. Therefore he came to be known as Nan MadiyaPerumal. The hallowed shrine did not have adequate patrons. Over a period of time, it was lost to antiquity and in fact the Supreme Lord had to plead with ThirumangaiAlwar to compose a few hymns in his praise and the kshetra. Brahmandapuran glorifies the sanctity of the place in unending terms and ThirumangaiAlwar obliged the Lord with two of his hymns. The temple is six kms. fromMayavaram.