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[[Category:Temples]]
[[Category:Temples]]
At a glance....
Vishnu Lakshmi KshetraVimanPushkarni Hymns
Saaranathan Saaranayaki, SaaraNachiar, PanchalakshmiPanchasaaraKshetraSaaraVimanSaaraPushkarni Thirteen
Location 14 kms from Kumbakonam
One such dazzling temple is Tiruccherai located at a distance of 14 kms. From Kumbakonam and 5 kms. From NachiarKoil. ThirumangaiAlwar has composed as many as 13 hymns on this punyakshetra.
A huge well-proportioned tower mounted by kalasams perched over the eastern gateway allures the visitor. The tower piercing the heavens to a height of 120 feet bears ample testimony to the Dravidian art. The temple occupying an area of 1.5 acres is embellished by a multitude of miniature sculptures and shrines. Sara Pushkarni of great fame is a lake of equal dimension situated outside the temple enclosure.
Situated in the centre of the village, the medium sized five tiered tower overlooking the temple tank greets one's eyes. At a short distance one has to cross a second tower of three tiers. This is fairly a big temple by any standards having separate shrines for Alwar, Yoga Narasimha, Rama, Ramanuja and ManavalaMamuni. Lakshrni is enshrined as Gajalakshmi. She is known as Sara PradhanaNavaki. This two prahara temple has a separate mirror room and vahana enclosure.
The word Saara, meaning essence is a prefix to everything here. The Lord here is Saaranathan, the goddess is known as Saaranayaki, the vimanam is SaaraVimanam and the pushkarni is SaaraPushkarni, the kshetram is known as SaaraKshetram. Therefore the place is rightly named Pancha Sara Kshetram. The prefix Sara isattributed to the fact that the vedaaghamasara was revived here by using the sacred soil from a pond. Hence the pond came to be known as Sarapushkarni. Here the Lord Saaranatha is surrounded by Saaranayaki, Cauvery Sri, Bhoo and Neeladevi. The presence of five consorts Sridevi, Bhoodevi, Saranayaki, Mahalakshmi and Niladevi is a unique feature unnoticed in any other Vaishnava temple. Cauvery is said to have been betrothed to the lord and has her own private shrine at Pushkarni. On the other side of the Pushkarni one can see the Hanuman mandir. Thus both Cauvery and Hanumanji at once become the guarding angels of the sacred shrine. Saranatha holds a padmam in his right hand. Because the sthala has incorporated five divine elements this place is known as Thiruccherai. The Lord pleased with their vapour of devotion appeared before Cauvery and Markandeya. He promised to be at Thirucherai permanently. Thai Pusam is celebrated in this temple in glory of Cauvery. In Vamana avatar the omnipotent Lord who created the vast universe vanquished Mahabali by pacing the three powerful steps. The theertha washing the sacred feet of Lord Vishnu descended on earth as gangamaiya. But Cauvery by her penance and prayers wanted to be sanctified as holier than Ganga. The primordial lord pleased with her devotion granted her wish at Thirucherai. Thus outside the temple, on the temple tank there is a private shrine for Cauvery. Even Alwars in their pasurams have echoed similar sentiments thus extolling the holiness of Cauvery.
The Lord gives darshan with his five Consorts as seen in Vaikuntham. The darshan of the Lord enriches Our spiritual flair and elevates our soul, To repeat, this is the place where Vedas were protected and preserved in a pot of mud during deluge. With the help of the Lord the fountainhead of Vedas Brahma was able to safeguard the Veda Agama Saram from the demons. Brahmandapuran and Bhavishvapuran give a graphic account of ThiruccheraiMahatmiya.
Rooted in the highest values of life.Markandeya Maharishi lived a life of true renunciation. He would not identify with the best or the worst of things that this world offered him. He faced the pangs of disease, decay and approaching death with fortitude and courage. But all along he maintained his serenity and objectivity in life. Thus spurning the worldly life he performed a penance at Thinichherai and obtained the highest grace. The image of Markandeya can be seen in the sanctum sanctorum.
Legend has that Satyakriti a Chola ruler was not blessed with a child for a long time. He came to Sara kshetra, had a bath at Sara pushkarni and propitiated Mahavishnu. By the grace of the Lord he was blessed with a beautiful child of glowing charm. The king in gratitude constructed a swarnavirnan over the sanctum and renovated the mandaps. He also fabricated many choultries for the pilgrim's comfort. Not satisfied with these offerings he donated half his kingdom for the maintenance of the temple.
Legend says that once Brahma adjudged Ganga to be the holy of the holy rivers. Dejected at this Cauvery went into severe penance. Pleased with her prayers Brahma gave her a status at par with Ganga. Not satisfied with this Cauvery reached Saarakshetra and prayed to Lord Saaranatha under the peepul tree on the banks of Sara pushkarni. Cauvery performed tapas for not less than 300 years. The Lord appeared as a child on a Thai Poosam. Seeing the glow of a thousand suns on the child's face Cauvery sighted the Lord. The Lord revealed Himself with conch and discus seated on Garud along with five devis. Cauvery prayed to the Lord to be enshrined at this kshetra and proclaim her as the greatest of all rivers. Symbolic of this boon to Cauvery there is an icon of Cauvery matha fondling a child on her lap. Thus on Thaipoosam the Lord is taken out in procession in the company of the five devis. The Lord also promised Cauvery that he would settle amidst her in tretha yuga at Srirangam.
It is said that once a barbaric hunter worshipped Lord Saranatha and obtained enlightenment.
Also, a holy dip in Saarapushkarni when Jupiter is in Pushya, which occurs once in twelve years is held at par with Mahamaham of Kumbakonam.
Pujas are conducted six times a day as laid down in Pancharatra agamas. The annual Brahmotsavam is conducted in the Tamil month of Thai (Jan-Feb). On the day of Pusya a car festival is held symbolic of the Lord's descent from Vaikunta to bless Cauvery.