| The laws of Manu are intended for the Satya Yuga, those of Yajnavalkya are for the Treta Yuga; those of Sankha and Likhita are for the Dvapara Yuga; and those of Parasara are for the Kali Yuga. The laws and rules which are based entirely upon our social positions, time and clime, must change with the changes in society and changing conditions of time and clime. Then only the progress of the Hindu society can be ensured.<ref name=":022" /> | | The laws of Manu are intended for the Satya Yuga, those of Yajnavalkya are for the Treta Yuga; those of Sankha and Likhita are for the Dvapara Yuga; and those of Parasara are for the Kali Yuga. The laws and rules which are based entirely upon our social positions, time and clime, must change with the changes in society and changing conditions of time and clime. Then only the progress of the Hindu society can be ensured.<ref name=":022" /> |
− | In Mahabharata's Shantiparva we find the mention of Dandaniti shastra given to the world by Brahma, which is a text said to comprise of 100,000 adhyayas expounding the purusharthas and achieving them. Later on, Shiva, condensed them into a text called "Vaisalaksha (वैशालाक्ष)" with 10,000 adhyayas. Indra further condensed this shastra to a comprehensive text called "Bahudantakashastra (बाहुदन्तक-शास्त्रम्). Sukracharya further condensed it to a 1000 adhyayas and named the text as "Aushanasaniti (औशनसनीतिः) or Shukraniti (शुक्रनीतिः). This story in Mahabharata indicates that the base text is the same Dandanitishastra grantha, which underwent changes over a time period. Dandaniti shastra describes Arthashastra, Rajaniti, Social aspects, Shilpashastra, and even Rasayana shastra.<ref name=":42222" /> | + | In Mahabharata's Shantiparva we find the mention of Dandaniti shastra given to the world by Brahma, which is a text said to comprise of 100,000 adhyayas expounding the purusharthas and achieving them. Later on, Shiva, condensed them into a text called "Vaisalaksha (वैशालाक्ष)" with 10,000 adhyayas. Indra further condensed this shastra to a comprehensive text called "Bahudantakashastra (बाहुदन्तक-शास्त्रम्). Sukracharya further condensed it to a 1000 adhyayas and named the text as "Aushanasaniti (औशनसनीतिः)" or Shukraniti (शुक्रनीतिः). This story in Mahabharata indicates that the base text is the same Dandanitishastra grantha, which underwent changes over a time period. Dandaniti shastra describes Arthashastra, Rajaniti, Social aspects, Shilpashastra, and even Rasayana shastra.<ref name=":42222" /> |