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→परिचय || Introduction
A collective study of Vedas and later text suggests that the compendium of ''Samhitas'' and associated Vedic texts were far larger than currently available. However, most have been lost at some point or over a period of Indian history.
A collective study of Vedas and later text suggests that the compendium of ''Samhitas'' and associated Vedic texts were far larger than currently available. However, most have been lost at some point or over a period of Indian history.
== परिचय || Introduction ==
== परिचय || Introduction ==
The Samhitas are considered to be basic revealed texts. These are recited in chain like arrangements of words, with no break, no punctuation, and order not be disturbed by arbitrary human meddling<ref name=":22222" />
The Samhitas are considered to be basic revealed texts. These are recited in chain like arrangements of words, with no break, no punctuation, and order not be disturbed by arbitrary human meddling<ref name=":22222">Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore, Page 75 (Glossary)</ref>
The subject matter of the whole Veda is divided into Karma-Kanda, Upasana-Kanda and Jnana-Kanda. The Karma-Kanda or Ritualistic section deals with various sacrifices and rituals. The Upasana-Kanda or Worship section deals with various kinds of worship or meditation. The Jnana-Kanda or Knowledge-Section deals with the highest knowledge of Nirguna Brahman. The Samhitas and the Brahmanas constitute Karma-Kanda; the Aranyakas constitute Upasana-Kanda; and the Upanishads constitute Jnana-Kanda<ref name=":12">Swami Sivananda, All About Hinduism, Page 30-31</ref>.
The subject matter of the whole Veda is divided into Karma-Kanda, Upasana-Kanda and Jnana-Kanda. The Karma-Kanda or Ritualistic section deals with various sacrifices and rituals. The Upasana-Kanda or Worship section deals with various kinds of worship or meditation. The Jnana-Kanda or Knowledge-Section deals with the highest knowledge of Nirguna Brahman. The Samhitas and the Brahmanas constitute Karma-Kanda; the Aranyakas constitute Upasana-Kanda; and the Upanishads constitute Jnana-Kanda<ref name=":12">Swami Sivananda, All About Hinduism, Page 30-31</ref>.
Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":12222">Indian Scriptures [http://indianscriptures.50webs.com/partveda.htm Website]</ref>
Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":12222">Indian Scriptures [http://indianscriptures.50webs.com/partveda.htm Website]</ref>
Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.<ref name=":22222">Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore, Page 75 (Glossary)</ref>
Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.
According to Swami Sivananda, the Mantra-Samhitas are hymns in praise of the Vedic God for attaining material prosperity here and happiness hereafter. They are metrical poems comprising prayers, hymns and incantations addressed to various deities, both subjective and objective. The Mantra portion of the Vedas is useful for the Brahmacharins.<ref name=":02" />
According to Swami Sivananda, the Mantra-Samhitas are hymns in praise of the Vedic God for attaining material prosperity here and happiness hereafter. They are metrical poems comprising prayers, hymns and incantations addressed to various deities, both subjective and objective. The Mantra portion of the Vedas is useful for the Brahmacharins.<ref name=":02" />
The Atharvaveda Samhita is meant to be used by the Brahma, the Atharva-Vedic priest, to correct the mispronunciations and wrong performances that may be accidentally be committed by the other three priests<ref name=":22" />.
The Atharvaveda Samhita is meant to be used by the Brahma, the Atharva-Vedic priest, to correct the mispronunciations and wrong performances that may be accidentally be committed by the other three priests<ref name=":22" />.
The Atharva-Samhita, contains mantras meant for routine rites and rituals. ''Atharvan'' denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. '''Atharvan''<nowiki/>' originally means 'priest' and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.
The Atharva-Samhita, contains mantras meant for routine rites and rituals. ''Atharvan'' denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. '''Atharvan''<nowiki/>' originally means 'priest' and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.
=== Structure of Atharvaveda ===
=== Structure of Atharvaveda ===