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Shastra Rachana Paddhati (शास्त्ररचनापद्धतिः) (view source)
Revision as of 22:36, 3 October 2018
, 22:36, 3 October 2018→ताच्छील्यम् ॥ Tatchilya
* विद्याकल्पना ॥ vidyākalpanā
* विद्याकल्पना ॥ vidyākalpanā
* आज्ञाकल्पना ॥ ājñākalpanā
* आज्ञाकल्पना ॥ ājñākalpanā
प्रधानेन कल्पना ॥ pradhānēna kalpanā
प्रधानेन कल्पना ॥ pradhānēna kalpanā प्रधानेन तु कल्पना यथा - क्षीरदधितक्र... सर्वः क्षीरवर्ग इत्युक्तः क्षीरप्राधान्यात् ।
Pradhana Kalpana is a method which is used to name a group of substances after one of them which predominantly possesses the common property. For example, there is a predominance of milk in milk, curds, buttermilk, butter, ghee etc, all these things are said to belong to the milk-group. This device follows the Nyaya ' प्रधानेन व्यपदेशा भवन्ति ' which the ancient thinkers commonly followed and is an important Kalpana.
Pradhana Kalpana is a method which is used to name a group of substances after one of them which predominantly possesses the common property. For example, there is a predominance of milk in milk, curds, buttermilk, butter, ghee etc, all these things are said to belong to the milk-group. This device follows the Nyaya ' प्रधानेन व्यपदेशा भवन्ति ' which the ancient thinkers commonly followed and is an important Kalpana.
भक्ष्यकल्पना ॥ bhakṣyakalpanā
भक्ष्यकल्पना ॥ bhakṣyakalpanā भक्ष्यकल्पना नाम - एतत्तदमृतं साक्षात् इत्यादि ।
Bhakshya Kalpana is used in the sense of utility or adoption especially important in Ayurvedic aspect. This mode of composition refers to the edible and drinkable substances to explain a scientific concept.
Bhakshya Kalpana is used in the sense of utility or adoption especially important in Ayurvedic aspect. This mode of composition refers to the edible and drinkable substances to explain a scientific concept. The science of medicine is compared to अमृतम्
विद्याकल्पना ॥ vidyākalpanā
विद्याकल्पना ॥ vidyākalpanā
Vidya Kalpana is a composition that presents an assessment of the interdisciplinary study or scholarship of the author, and gives the reader an idea about the author's familiarity with other branches of knowledge. For example, Kshemendra advises that aspiring writers should familiarize themselves with the list of branches of knowledge that he lists.
Vidya Kalpana is a composition that presents an assessment of the interdisciplinary study or scholarship of the author, and gives the reader an idea about the author's familiarity with other branches of knowledge. For example, Kshemendra advises that aspiring writers should familiarize themselves with the list of branches of knowledge that he lists.
Tatchilya is an informal use of a word in a scientific or poetic composition. In common language, people normally use words with extending, stretching or even twisted meanings, implying them to describe other situations, actions than they were originally meant for. This is the metaphorical process and in essence means transfer of meaning of a word to an entirely different context or situation. For example : we say 'In the eyes of law she was guilty and punished', here we mean in the 'view of law', since law, an inanimate thing cannot have eyes, and its action of viewing is extended to law. But such usages are very common and many times are used to enhance poetic beauty.
Tatchilya is an informal use of a word in a scientific or poetic composition. In common language, people normally use words with extending, stretching or even twisted meanings, implying them to describe other situations, actions than they were originally meant for. This is the metaphorical process and in essence means transfer of meaning of a word to an entirely different context or situation. For example : we say 'In the eyes of law she was guilty and punished', here we mean in the 'view of law', since law, an inanimate thing cannot have eyes, and its action of viewing is extended to law. But such usages are very common and many times are used to enhance poetic beauty.
This 'extension of meaning to something else' or 'a secondary use of language' is called Tatchilya. Arunadatta describes 17 kinds of Tatchilyas
This 'extension of meaning to something else' or 'a secondary use of language' is called Tatchilya. Arunadatta describes 17 kinds of Tatchilyas<blockquote>सप्तदश ताच्छील्यादीनीत्युक्तम् ।</blockquote>{{columns-list|colwidth=15em|style=width: 600px; font-style: normal;|* ताच्छील्यम् ॥ tācchīlyam
सप्तदश ताच्छील्यादीनीत्युक्तम् । {{columns-list|colwidth=15em|style=width: 600px; font-style: normal;|* ताच्छील्यम् ॥ tācchīlyam
* अवयवः ॥ avayavaḥ
* अवयवः ॥ avayavaḥ
* विकारः॥ vikāraḥ
* विकारः॥ vikāraḥ
* चेष्टानिमित्तता ॥ ceṣṭānimittatā
* चेष्टानिमित्तता ॥ ceṣṭānimittatā
* मूलसंज्ञा ॥ mūlasaṁjñā
* मूलसंज्ञा ॥ mūlasaṁjñā
* तात्स्थ्यम् ॥ tātsthyam}}
* तात्स्थ्यम् ॥ tātsthyam}}गुणनिमित्तता ॥ guṇanimittatā is defined as गुणनिमित्तं नाम, - यत्कस्य विभूतिः प्रशंसादिका ख्यार्यते।
To name something after a praiseworthy quality in it. For example, observance of celibacy helps one achieve righteousness, fame, long life and utmost purity. Considering this if one calls Brahmacharya itself as धर्म्य, यशस्य, आयुष्य, etc one will be said to be using गुणनिमित्तता
चेष्टानिमित्तता ॥ ceṣṭānimittatā चेष्टानिमित्तं नाम, - यस्मिन्नाममात्रं कस्यचित् क्रयया भवति भावस्य। नात्र प्रस्पन्दक्रियेष्टा । यथा दीपवदस्य ज्ञानं ज्वलति इत्युच्यते ।
When two things having some common characteristic are compared in order to praise one of the things, such a usage of words in a secondary sense is called चेष्टानिमित्तता। For example, when someone says " as knowledge shines like a lamp", it is well known that knowledge does not burn, does not have flames or not hot to touch. Yet the comparison is made taking into account one characteristic that is common both to lamp and knowledge which is prakashana the action of light.
तादर्थ्यम् ॥ tādarthyam तादर्थ्यं नाम, - यत्प्रयोजनार्थं प्रवर्तते भवस्तेनैव व्यपदिश्यते । यथा मदनमधुकलम्बा इत्यादीनि छर्दनानि, छर्दनप्रयोजनानीत्यर्थः।
To name an object after the purpose for which it is used is called तादर्थ्यम् । For instance, a मदनफल is used for vomiting (छर्दन) so it is itself called छर्दन।
मूलसंज्ञा ॥ mūlasaṁjñā is defined as या लोकेऽन्यस्मिन्नर्थे प्रसिद्धा तन्त्रे चान्यस्मिन् (अर्थे) निवेशिता ।
A word used in everyday life is used in one sense while it is used in another sense for technical term in scientific treatise. For instance, we use the word रूप in daily life to mean colour - white, red etc, but in आयुर्वेद it means a symptom.
== Methodology of Modern Scientific Treatises ==
== Methodology of Modern Scientific Treatises ==