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Line 1: − + + + + + + + + + + + + + + − + − + − + − + − + − + − + − + + + + + + + + + + + + + + + + + + + + + + + + − The above mentioned eight siddhis can be used according to the wish of the Yogi. But in the Yoga philosophy the pursuance of the path of the Yoga for the attainment of these powers has been vehemently decried because that results in misleading the aspirant from the path of Yoga. The ultimate end of the Yoga is not the attainment of these powers, but the realisation of Moksa. Thus, Yoga is a combination of practical physical development and discipline with a mystical objective which is its ultimate purpose. This co-ordination of a system of thought with a programme of daily life exercises is based on physiological psychology as well as religious philosophy.+
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Siddhi (Sanskrit: ) refers to those supranormal yogic powers accomplished by a yogi or a sadhaka during his progress towards spiritual upliftment. These eight siddhis can be used according to the wish of the Yogi. However, [[Yoga Darshana (योगदर्शनम्)|Yoga Darshana]] decries attainment of these siddhis or powers because they may mislead the aspirant away from the path of yoga, if the aspirant gets entrapped with their results.
Siddhi (Sanskrit: सिद्धिः) refers to those supranormal yogic powers accomplished by a yogi or a sadhaka during his progress towards spiritual upliftment. These eight siddhis can be used according to the wish of the Yogi. However, [[Yoga Darshana (योगदर्शनम्)|Yoga Darshana]] decries attainment of these siddhis or powers because they may mislead the aspirant away from the path of yoga, if the aspirant gets entrapped with their results.
== Introduction ==
The word 'सिद्धिः।Siddhi' generally refers to those transcendental and spiritual powers which are attained through tapas and spiritual [[Sadhana (साधनम्)|sadhana]]. There are many types of siddhis described in Darshana and Tantric texts, out of which eight siddhis are more famous which are called 'Ashtasiddhi' or Ashta Aishvaryas are described in the Amarakosha as below.
: अणिमा १ लघिमा २ प्राप्तिः ३ प्राकाम्यम् ४ महिमा ५ ईशित्वम् ६ वशित्वम् ७ कामावशायिता ८ । इत्यमरः ॥<ref>Shabdakalpadhruma - see the term [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%8F ऐश्वर्य्यं]</ref>
: aṇimā 1 laghimā 2 prāptiḥ 3 prākāmyam 4 mahimā 5 īśitvam 6 vaśitvam 7 kāmāvaśāyitā 8 | ityamaraḥ ||
Sankhyatattva Pradipa<ref>[https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A4%BE%E0%A4%82%E0%A4%96%E0%A5%8D%E0%A4%AF%E0%A4%A4%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B5%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A6%E0%A5%80%E0%A4%AA%E0%A4%83 Sankhyatattva Pradipa]</ref> describes the eight siddhis as follows.<blockquote>अणिमा महिमा चैव गरिमा लघिमा तथा । प्राप्तिः प्राकाम्यमीशित्वं वशित्वं चाष्टसिद्धयः ॥ इति ।
aṇimā mahimā caiva garimā laghimā tathā | prāptiḥ prākāmyamīśitvaṃ vaśitvaṃ cāṣṭasiddhayaḥ || iti |</blockquote>The eight Siddhis are those Siddhis, by attaining which a person can reside in any form and body. It can cross the limits of subtlety and grossness to become as tiny as it wants and as huge as it wants.
== Ashtasiddhis in Literature ==
== Eight Siddhis ==
According to Yoga philosophy, the Yogis attain various siddhis by the practice of the path of Yoga. These powers are mainly of eight types and hence called Ashtasiddhi or Ashta Aisvarya:
According to Yoga philosophy, the Yogis attain various siddhis by the practice of the path of Yoga. These powers are mainly of eight types and hence called Ashtasiddhi or Ashta Aisvarya:
# '''Anima'''- This is the power of a yogi to become small like atom and so to disappear.
# '''अणिमा ॥ aṇimā'''- This is the power of a yogi to become small like atom and so to disappear.
# '''Mahima'''-This is the ability to make the size of the body extremely large like mountains.
# '''महिमा ॥ mahimā'''-This is the ability to make the size of the body extremely large like mountains.
# '''Garima'''- Ability to make the body extremely heavy.
# '''गरिमा ॥ garimā'''- Ability to make the body extremely heavy.
# '''Laghima'''- This is the power to become light as cotton and drift away.
# '''लघिमा ॥ laghimā'''- This is the power to become light as cotton and drift away.
# '''Prapti'''- This is the power to secure or reach or touch the most distant things.
# '''प्राप्तिः ॥ prāptiḥ'''- This is the power to secure or reach or touch the most distant things.
# '''Prakamya'''-This is the power by which all the impediments in the will removed and by which all the living beings can be conquered.
# '''प्राकाम्यम् ॥ prākāmyam'''-This is the power by which all the impediments in the will removed and by which all the living beings can be conquered.
# '''Ishitva'''- This is the power by which one attains absolute mastery on all physical objects.
# '''ईशित्वम् ॥ īśitvam'''- This is the power by which one attains absolute mastery/authority on all creatures and physical objects.
# '''Vashitva'''- This is the power by which all the desires are fulfilled, one has control over the elements and beings; have the ability to create, rearrange or dissolve them.
# '''वशित्वम् ॥ vaśitvam'''- This is the power by which all the desires are fulfilled, one has control over the elements and beings; have the ability to create, rearrange or dissolve them.
The above mentioned eight siddhis can be used according to the wish of the Yogi. But in the Yoga philosophy the pursuance of the path of the Yoga for the attainment of these powers has been vehemently decried because that results in misleading the aspirant from the path of Yoga. The ultimate end of the Yoga is not the attainment of these powers, but the realisation of Moksa. Thus, Yoga is a combination of practical physical development and discipline with a mystical objective which is its ultimate purpose. This co-ordination of a system of thought with a program of daily life exercises is based on physiological psychology as well as religious philosophy.
=== अणिमा ॥ Aṇimā ===
The first siddhi among the eight siddhis is Anima, which means the power to make one's body as subtle as an atom. Just as we cannot see an atom with our naked eyes, similarly, after attaining Anima siddhi, no person can see the one who has attained the siddhi. The practitioner is capable of assuming a subtle body equal to an atom whenever he wants.
=== महिमा ॥ M'''ahimā''' ===
Mahima is the siddhi just opposite to Anima. The practitioner is capable of making his body unlimitedly huge whenever he wants. He can stretch his body to any extent.
=== गरिमा ॥ Garimā ===
After attaining this siddhi, the practitioner can increase the weight of his body in an unlimited manner. The size of the practitioner remains limited, but the weight of his body increases so much that no power can move him.
=== लघिमा ॥ Laghimā ===
The practitioner's body can become so light that he can fly faster than the wind. The weight of his body becomes almost negligible. Levitation practiced by some tantric yogis is a form of this siddhi.
=== प्राप्तिः ॥ Prāptiḥ ===
A practitioner can go anywhere, to any place without any hindrance. As per wish, by becoming invisible in front of other people, one can reach whichever place one wants without anyone seeing them.
=== प्राकाम्यम् ॥ Prākāmyam ===
A practitioner can understand what is in someone's mind or thoughts very easily, whether the person in front expresses his mind or not.
=== ईशित्वम् ॥ Iśitvam ===
It is the ability to have complete authority over every object and creature.
=== वशित्वम् ॥ Vaśitvam ===
== References ==
== References ==
[[Category:Yoga]]
[[Category:Yoga]]