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Dharma (Samskrit : धर्मः) is that which upholds, nourishes or supports the stability of the society, maintains the social order and secures the general well-being and progress of man-kind. It is considered the greatest and the most valuable contribution to humanity by [[Bharatavarsha (भरतवर्षम्)|Bharatavarsha]].<ref name=":3">Justice Mandagadde Rama Jois (1997), [https://www.vhp-america.org/wp-content/uploads/2018/09/DHARMA_Ram_Jois.pdf Dharma: The Global Ethic], Bharatiya Vidya Bhavan.</ref><ref name=":8">M.Rama Jois (2004), Trivarga, Mumbai: Bharatiya Vidya Bhavan.</ref> Every form of life has its dharma, which is the law of its being. Thus, Dharma or virtue is conformity with the truth of things while, [[Adharma (अधर्मः)|adharma]] or vice is opposition to it.<ref>Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref>
 
Dharma (Samskrit : धर्मः) is that which upholds, nourishes or supports the stability of the society, maintains the social order and secures the general well-being and progress of man-kind. It is considered the greatest and the most valuable contribution to humanity by [[Bharatavarsha (भरतवर्षम्)|Bharatavarsha]].<ref name=":3">Justice Mandagadde Rama Jois (1997), [https://www.vhp-america.org/wp-content/uploads/2018/09/DHARMA_Ram_Jois.pdf Dharma: The Global Ethic], Bharatiya Vidya Bhavan.</ref><ref name=":8">M.Rama Jois (2004), Trivarga, Mumbai: Bharatiya Vidya Bhavan.</ref> Every form of life has its dharma, which is the law of its being. Thus, Dharma or virtue is conformity with the truth of things while, [[Adharma (अधर्मः)|adharma]] or vice is opposition to it.<ref>Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref>
 
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== परिचयः ॥ Introduction ==
 
== परिचयः ॥ Introduction ==
 
Every civilization has a characteristic way of living (जीवनशैली) on the basis of which the perspectives of life that the civilization is founded upon are formed. Underlying this way of living and the perspectives of life lie the perspectives about the world ie. vishva drshti (विश्वदृष्टिः । worldview) and tattvajnana (तत्त्वज्ञानम् - foundational philosophy) of the civilization that influence an individual’s relationships with other entities, which include all movable and immovable (चराचर) entities. Dharma served as that foundational principle for people of all traditions that arose on Bharatavarsha.
 
Every civilization has a characteristic way of living (जीवनशैली) on the basis of which the perspectives of life that the civilization is founded upon are formed. Underlying this way of living and the perspectives of life lie the perspectives about the world ie. vishva drshti (विश्वदृष्टिः । worldview) and tattvajnana (तत्त्वज्ञानम् - foundational philosophy) of the civilization that influence an individual’s relationships with other entities, which include all movable and immovable (चराचर) entities. Dharma served as that foundational principle for people of all traditions that arose on Bharatavarsha.
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