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→‎Means to attain transcendence[3]: Adding content - to be edited
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== Means to attain transcendence<ref name=":1" /> ==
 
== Means to attain transcendence<ref name=":1" /> ==
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How does one pass beyond the three gunas ?
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मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥१४- २६॥
 
मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥१४- २६॥
    
One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.
 
One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.
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SN
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And he who worships Me with the yoga of undeviating love rises above the gunas and becomes fit to be one with Brahman.
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Me - The Lord who dwells in the hearts of all as their inmost Self.
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Love - which is based on the knowledge of the Lord.
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To be one with Brahman - That is to say, he is ready for liberation.SN
    
This verse is a reply to Arjuna's third question - what is the means of attaining to the transcendental position ?
 
This verse is a reply to Arjuna's third question - what is the means of attaining to the transcendental position ?
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Why ?
    
ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च । शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥१४- २७॥
 
ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च । शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥१४- २७॥
    
And I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness.
 
And I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness.
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SN
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For I am the abode of brahman, the immortal and the immutable and of the eternal dharma and of absolute bliss.
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I - The inmost self, in whom brahman, the Supreme Self abides.
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Dharma - Law and righteousness.SN
    
It is explained in the Seventh Chapter that material nature is the manifestation of the inferior energy of the Supreme Lord. The Lord impregnates the inferior, material nature with fragments of the Superior nature, and that is the spiritual touch in the material nature. When a living entity conditioned by this material nature begins that cultivation of spiritual knowledge, he elevates himself from the position of material existence and gradually rises up to the Brahman conception of the Supreme.
 
It is explained in the Seventh Chapter that material nature is the manifestation of the inferior energy of the Supreme Lord. The Lord impregnates the inferior, material nature with fragments of the Superior nature, and that is the spiritual touch in the material nature. When a living entity conditioned by this material nature begins that cultivation of spiritual knowledge, he elevates himself from the position of material existence and gradually rises up to the Brahman conception of the Supreme.

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