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| Aila Gita (Samskrit: ऐलगीता) refers to the outpourings of Aila (the son of Ila), also known as Pururavas, that is quoted within the conversation between Shri Krishna and his friend Uddhava known as Uddhava Gita. Aila Gita is the 26th chapter in the 11th canto of the Bhagavata Purana. | | Aila Gita (Samskrit: ऐलगीता) refers to the outpourings of Aila (the son of Ila), also known as Pururavas, that is quoted within the conversation between Shri Krishna and his friend Uddhava known as Uddhava Gita. Aila Gita is the 26th chapter in the 11th canto of the Bhagavata Purana. |
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− | Describing the effects of the trigunas and their combinations one by one (in chapter 25),
| + | == परिचयः ॥ Introduction == |
| + | In the chapter preceeding the Aila Gita, Shri Krishna describes the effects of the trigunas and their combinations one by one. It is mentioned therein that human beings are bound to trigunas because they manifest in the mind and lead to attachment to life-forms and sense-objects (12) [see also B.G. 4: 14]. However, those who take shelter of the Supreme Being become free from the trigunas (27) and attain the Supreme Being (22) [see also B.G. 9: 25, 14: 18]. |
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− | (12) The modes of sattva, tamas and rajas influence the [conditioned] individual but not Me; one is bound to them because they manifest in the mind and lead to attachment to life-forms and sense-objects [see also B.G. 4: 14]. | + | Material substance, place, fruit of action, time, knowledge, activity, the performer, faith, the state of consciousness and the species and the destinations of life, all belong to the trigunas (30). In fact, all that exists is a composition of the trigunas (31). These forms of existence and stages of life of the repeatedly incarnating living beings are bound to the operation of the gunas. Those who being dedicated to the Supreme Being in bhakti yoga conquer these gunas that manifest in the mind, qualify for the transcendental love of the Supreme being (32). |
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− | in the mode of passion one is stuck in between [in attachments, see also B.G. 6: 45, 16: 19].
| + | Therefore, those who obtain the human body by which one acquires knowledge and develops wisdom, should be smart enough to shake off their attachment to the gunas and worship the Supreme Being (33). |
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− | They however who are free from the modes come to Me [see also B.G. 9: 25, 14: 18].
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− | Spiritual knowledge focussed upon Me [however] is considered to be free from the modes [see also 6.14: 2].
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− | the one who has taken shelter of Me is free from the modes. (27)
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− | free from the modes happiness is found in Me [see 11.15: 17 & B.G. 5: 21, but also 6: 7].
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− | (30) Material substance, the place, the fruit of action, time, knowledge, activity, the performer, faith, the state of consciousness and the species and destinations of life thus all belong to the three guṇas.
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− | These forms of existence [and stages of life] of the [repeatedly incarnating] living being are bound to the operation of the modes. Oh gentle one, the individual soul who, dedicated to Me in bhakti yoga, conquers these modes that manifest themselves in the mind, qualifies for My transcendental love. (33)
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− | (33) They who obtained this human body by which one acquires knowledge and develops wisdom, should therefore be as smart to shake off their attachment to the modes and worship Me.
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− | (34) A learned man should worship Me free from material association; attentively having subdued his senses a sage should take to the mode of goodness and conquer the modes of passion and ignorance.
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− | The embodied soul who [thus] freed from the modes gives up the cause of his conditioning, reaches Me.
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− | (36) The living entity, who as an individual soul by Me thus was liberated from the modes of nature that | |
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− | These, one after the other described by Me,
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− | constitute the majority of the effects of the modes.
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| Chapter 26 | | Chapter 26 |