8,246
edits
Changes
Jump to navigation
Jump to search
Line 45:
Line 45: + + + + + + + +
Ancient Indian Psychology (भारतीय मनोविज्ञानम्) (view source)
Revision as of 08:31, 20 March 2022
, 08:31, 20 March 2022→Cause of Bodily Ailments: adding content
== Cause of Bodily Ailments ==
== Cause of Bodily Ailments ==
The greater number of diseases are now believed to be functional and caused by maladjustment, conflict, frustration, or lack of mental balance with consequent disorder of the nervous system. How can the mind and nerves affect the body in such a way as to cause organic disease?
The greater number of diseases are now believed to be functional and caused by maladjustment, conflict, frustration, or lack of mental balance with consequent disorder of the nervous system. How can the mind and nerves affect the body in such a way as to cause organic disease?
When the nerves do not function properly, ailments appear in certain organs. Psychologists tell us that many of the so called organic diseases had their beginning when the organs could not function properly owing to mental maladjustments, conflict, and consequent lack of balance in the nervous system. It is well known that the nervous system plays a vital and most important part in our lives. It is closely connected with the mind and is easily affected by the slightest mental disorder. Therefore, mental troubles which are reflected in the nervous system can be shown as the real cause of many functional diseases. Also many cases of insanity, neuroses and psychoses, can be traced to mental dissatisfaction and agitation, frustration and conflict.<ref name=":3">Swami Akhilananda. ''Hindu Psychology, Its Meaning for the West.'' London: George Routledge & Sons Ltd.</ref>
Although western psychologists formed different schools of thought according to their various theories of the subjective and objective elements of consciousness and the relation of these elements to the physical body, they all studied the conscious elements only, ignoring the subconscious and superconscious states of mind. From their observations, many of them came to the conclusion that consciousness and soul had no existence separate from physical brain matter and that they were really only products of brain matter. Materialistic thinkers completely ignored the fact that there could be a separate existence of mind or consciousness.
Further the mind usually functions in ordinary persons through the nervous system and brain cells, just as electricity functions and is manifested through wires and electrical apparatus. Yet one cannot conclude that the electricity and the wires are identical. Similarly, the mind in its functionings, conscious or otherwise, cannot be identified with the instruments through which it works or has expression.
The trend of modern science, unlike the older schools of thought are taking a liberal point of view and are open to the conviction that the mind may continue to exist even after the dissolution of the body and brain.<ref name=":3" />
== References ==
== References ==