Changes

Unity of Mula Siddhantas of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]] (Samskrit : मूलसिद्धान्तसमैक्यता) stems only from [[Vedas (वेदाः)|Vedas]] and rests entirely on the Vedas.  Over thousands of years, over millennia, countless number or rshis have rested upon just this one point - '''Unity of Goal Amidst Diversity of Paths'''.  

Unity of Mula Siddhantas of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]] (Samskrit : मूलसिद्धान्तसमैक्यता) stems only from [[Vedas (वेदाः)|Vedas]] and rests entirely on the Vedas.  Over thousands of years, over millennia, countless number of rshis have rested upon just this one point - '''Unity of Goal Amidst Diversity of Paths'''.  

Rshis may be many, but their vision is just One. RigVeda (1.164.46) says<blockquote>एकम् सत् विप्रह् बहुध वदन्ति || ekam sat viprah bahudha vadanti || (Rig. Veda. 1.164.46)<ref>Rig Veda ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-164/ Mandala 1 Sukta 164])</ref></blockquote>Ekam sat, that which IS, that which Will Be, that which never gets corrupted that is One, but the rshis, speak of Him, the wise people speak of Him, in many ways.<ref name=":0">Personal Communication of Dr. K. S. Narayanacharya</ref>

Rshis may be many, but their vision is just One. RigVeda (1.164.46) says,<blockquote>एकम् सत् विप्रह् बहुध वदन्ति || ekam sat viprah bahudha vadanti || (Rig. Veda. 1.164.46)<ref>Rig Veda ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-164/ Mandala 1 Sukta 164])</ref></blockquote>Ekam sat, that which IS, that which Will Be, that which never gets corrupted that is One, but the rshis, speak of Him, the wise people speak of Him, in many ways.<ref name=":0">Personal Communication of Dr. K. S. Narayanacharya</ref>

If this was not true, truths would have been varied from [[Rigveda (ऋग्वेदः)|Rigveda]] to [[Yajurveda (यजुर्वेदः)|Yajurveda]] and from there to [[Samaveda (सामवेदः)|Samaveda]] and to [[Mahabharata (महाभारतम्)|Mahabharata]] to [[Puranas (पुराणानि)|Puranas]]. It is this mula siddhanta which is the binding factor holding us (the followers of Sanatana Dharma) to this day with Aikyata (एैक्यता | Unity).

If this was not true, truths would have been varied from [[Rigveda (ऋग्वेदः)|Rigveda]] to [[Yajurveda (यजुर्वेदः)|Yajurveda]] and from there to [[Samaveda (सामवेदः)|Samaveda]] and to [[Mahabharata (महाभारतम्)|Mahabharata]] to [[Puranas (पुराणानि)|Puranas]]. It is this mula siddhanta which is the binding factor holding us (the followers of Sanatana Dharma) to this day with Aikyata (एैक्यता | Unity).

Unfortunately during the recent centuries, in the what western people call the medieval age, Vedanta came to be interpreted in diverse ways giving room for fictions, misunderstandings and some amount of negativism was introduced into that mula siddhanta, through non Vedic religions.<ref name=":0" />

Unfortunately during the recent centuries, in the what western people call the medieval age, Vedanta came to be interpreted in diverse ways giving room for fictions, misunderstandings and some amount of negativism was introduced into that mula siddhanta, through non Vedic religions.<ref name=":0" />

All these siddhantas had Shruti as pramana, centering around the Rshiparampara. The rshis of the tradition were not affliated to any particular thought process (tattva).  

All these siddhantas had Shruti as pramana, centering around the Rshi Parampara. The rshis of the tradition were not affliated to any particular thought process (tattva).  

Dr. Sarvepalli Radhakrishnan, former President of Indian republic and a renowned Vedantic scholar observed<ref name=":1">Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref> - "The difference among the sects of the Hindus are more or less on the surface, and the Hindus as such remain a distinct cultural unit, with a common History, a common literature and a common civilization.". He further says<ref name=":1" />, "Different sects of Hinduism are reconciled with a common standard."  

Dr. Sarvepalli Radhakrishnan, former President of Indian republic and a renowned Vedantic scholar observed<ref name=":1">Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref> - "The difference among the sects of the Hindus are more or less on the surface, and the Hindus as such remain a distinct cultural unit, with a common History, a common literature and a common civilization.". He further says<ref name=":1" />, "Different sects of Hinduism are reconciled with a common standard."  

}}

}}

All the shanti pathas of the four vedas summarize the concept of welfare of not just humanity but every element of this brahmanda. Shanti patha for Atharvaveda says  <blockquote>ॐ भद्रं कर्णेभिः श्रुणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः । स्थिरैरङ्गैस्तुष्टुवाँसस्तनूभिर्व्यशेम देवहितं यदायुः ।स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः ।स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु ।</blockquote> "Let us have sound bodies, strong minds, let us pray for the welfare of the gods, let us hear good things, through our ears, let us share our knowledge, sharing our thoughts collectively. Similarly Shanti patha mentioned in Yajurveda says<blockquote>ॐ सहनाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥ ॐ शान्तिः शान्तिः शान्तिः ॥</blockquote>May he protect us both together. May we share the results of knowledge. May we attain vigour. Let what we study be powerful, without negative thoughts.<ref name=":03">N. S. Ananta Rangacharya (2003) ''Principal Upanishads (Isa, Kena, Katha, Prasna, Mundaka, Mandookya, Taittiriya, Mahanarayana, Svetasvatara) Volume 1.'' Bangalore : Sri Rama Printers</ref>  

All the shanti pathas of the four vedas summarize the concept of welfare of not just humanity but every element of this brahmanda. Shanti patha for Atharvaveda says, <blockquote>ॐ भद्रं कर्णेभिः श्रुणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः । स्थिरैरङ्गैस्तुष्टुवाँसस्तनूभिर्व्यशेम देवहितं यदायुः । स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः ।स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु ।</blockquote> "Let us have sound bodies, strong minds, let us pray for the welfare of the gods, let us hear good things, through our ears, let us share our knowledge, sharing our thoughts collectively. Similarly Shanti patha mentioned in Yajurveda says,<blockquote>ॐ सहनाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै । तेजस्वि नावधीतमस्तु मा विद्विषावहै ॥ ॐ शान्तिः शान्तिः शान्तिः ॥</blockquote>May he protect us both together. May we share the results of knowledge. May we attain vigour. Let what we study be powerful, without negative thoughts.<ref name=":03">N. S. Ananta Rangacharya (2003) ''Principal Upanishads (Isa, Kena, Katha, Prasna, Mundaka, Mandookya, Taittiriya, Mahanarayana, Svetasvatara) Volume 1.'' Bangalore : Sri Rama Printers</ref>  

Sanatana Dharma gives the single rootedness of Shareera (Body) Manas (Mind) and Atma (Soul). Everything is integral here, all inclusive, without discrimination among people in terms of caste or community therefore this unity of vision stems and stands firmly on vedic vision.

Sanatana Dharma gives the single rootedness of Shareera (Body), Manas (Mind) and Atma (Soul). Everything is integral here, all inclusive, without discrimination among people in terms of caste or community. Therefore this unity of vision stems and stands firmly on vedic vision.

== References ==

== References ==