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| <blockquote>“Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood. Brahmacharya is meant for both men and women. Bhishma, Hanuman, Lakshman, Mira Bai, Sulabha and Gargi were all established in Brahmacharya. Mere control of the animal passion will not constitute Brahmacharya. This is incomplete Brahmacharya. You must control all the organs—the ears that want to hear lustful stories, the lustful eye that wants to see objects that excite passion, the tongue that wants to taste exciting things and the skin that wants to touch exciting objects” – Page 24</blockquote> | | <blockquote>“Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood. Brahmacharya is meant for both men and women. Bhishma, Hanuman, Lakshman, Mira Bai, Sulabha and Gargi were all established in Brahmacharya. Mere control of the animal passion will not constitute Brahmacharya. This is incomplete Brahmacharya. You must control all the organs—the ears that want to hear lustful stories, the lustful eye that wants to see objects that excite passion, the tongue that wants to taste exciting things and the skin that wants to touch exciting objects” – Page 24</blockquote> |
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− | === b. Osho in "Talks on Zen" <ref name=":0">Osho, Zen:The Path of Paradox, Vol. 1, Talks on Zen, (1977), Pune, Osho.com (Audio Discourse)</ref> gives the below reason. === | + | === b. Osho in "Talks on Zen" <ref name=":0">Osho, Zen:The Path of Paradox, Vol. 1, Talks on Zen, (1977), Pune, Osho.com (Audio Discourse)</ref> gives the below reason in Chapter 8. === |
− | <blockquote>Chapter 8 | + | <blockquote>“The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya. |
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− | “The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya. | |
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| Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “</blockquote> | | Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “</blockquote> |