Changes

Jump to navigation Jump to search
Citation added
Line 26: Line 26:     
=== गुरुगीता ॥ Gurugita ===
 
=== गुरुगीता ॥ Gurugita ===
Said to be a part of Skanda Purana, Gurugita comprehensively summarizes the various aspects of Guru in Uma Maheshvara samvada (dialogue between Uma and Maheshvara).<blockquote>गुकारश्चान्धकारो हि रुकारस्तेज उच्यते। अज्ञानग्रासकं ब्रह्म गुरुरेव न संशयः॥४४॥ </blockquote><blockquote>gukāraścāndhakāro hi rukārasteja ucyate। ajñānagrāsakaṁ brahma gurureva na saṁśayaḥ॥44॥</blockquote>गु-कारः stands for अन्धकारः (darkness in the form of Ajnana) and रु-कारः denotes तेजः (light in the form of Jnana). The one who dispels Ajnana by the light of Brahmajnana is a Guru, without any doubt.<blockquote>गुकारो भवरोगः स्यात् रुकारस्तन्निरोधकृत्। भवरोगहरत्याच्च गुरुरित्यभिधीयते॥४५॥</blockquote><blockquote>gukāro bhavarogaḥ syāt rukārastannirodhakr̥t। bhavarogaharatyācca gururityabhidhīyate॥45॥</blockquote>गु-कारः stands for भवरोगः (worldly inflictions) and रु-कारः denotes भवरोगनिरोधकः (preventing worldly inflictions). One who removes the  diseases of worldly attachments is called a Guru.<blockquote>गुकारश्च गुणातीतो रूपातीतो रुकारकः। गुणरूपविहीनत्वात् गुरुरित्यभिधीयते॥४६॥</blockquote><blockquote>gukāraśca guṇātīto rūpātīto rukārakaḥ। guṇarūpavihīnatvāt gururityabhidhīyate॥46॥</blockquote>गु-कारः stands for गुणातीतः (one who is above the three gunas - satva, rajas and tamas) and रु-कारः denotes रूपातीतः (one who is formless). A Guru is so called because he is devoid of the gunas (three states) and form.<blockquote>गुकारः प्रथमो वर्णो मायादिगुणभासकः। रुकारोऽस्ति परं ब्रह्म मायाभ्रान्तिविमोचनम्॥४७॥ (Guru. Gita.1.44-47)<ref name=":2">Guru Gita ([https://sa.wikisource.org/wiki/%E0%A4%97%E0%A5%81%E0%A4%B0%E0%A5%81%E0%A4%97%E0%A5%80%E0%A4%A4%E0%A4%BE_%E0%A4%B5%E0%A5%83%E0%A4%B9%E0%A4%A6_%E0%A5%A7 Adhyaya 1])</ref></blockquote><blockquote>gukāraḥ prathamo varṇo māyādiguṇabhāsakaḥ। rukāro'sti paraṁ brahma māyābhrāntivimocanam॥47॥ (Guru. Gita.1.44-47)</blockquote>गु-कारः the first varna is गुणभासकः (indicates Maya and other such qualities) and रु-कारः denotes परं ब्रह्म (the highest Brahman which dispels Maya and other delusions).<ref>Gurugita Hindi Translation of selected [http://ashram.org/Portals/0/Books/GuruGita.pdf Slokas]</ref><blockquote>अत्रिनेत्रः शिवः साक्षात् द्विबाहुश्च हरिः स्मृतः। योऽचतुर्वदनो ब्रह्मा श्रीगुरुः कथितः प्रिये॥९२॥ (Guru. Gita.1.92)<ref name=":2" /></blockquote><blockquote>atrinetraḥ śivaḥ sākṣāt dvibāhuśca hariḥ smr̥taḥ। yo'caturvadano brahmā śrīguruḥ kathitaḥ priye॥92॥ (Guru. Gita.1.92)</blockquote>Guru is none other than Shiva devoid of three eyes (Guru has two eyes), a two shouldered Vishnu and Brahma devoid of four faces (heads).  
+
Said to be a part of Skanda Purana<ref>Guru Gita, Uttarakhand, Skanda Purana<nowiki/>https://tinyurl.com/y6e7e77p</ref>, Gurugita comprehensively summarizes the various aspects of Guru in Uma Maheshvara samvada (dialogue between Uma and Maheshvara).<blockquote>गुकारश्चान्धकारो हि रुकारस्तेज उच्यते। अज्ञानग्रासकं ब्रह्म गुरुरेव न संशयः॥४४॥ </blockquote><blockquote>gukāraścāndhakāro hi rukārasteja ucyate। ajñānagrāsakaṁ brahma gurureva na saṁśayaḥ॥44॥</blockquote>गु-कारः stands for अन्धकारः (darkness in the form of Ajnana) and रु-कारः denotes तेजः (light in the form of Jnana). The one who dispels Ajnana by the light of Brahmajnana is a Guru, without any doubt.<blockquote>गुकारो भवरोगः स्यात् रुकारस्तन्निरोधकृत्। भवरोगहरत्याच्च गुरुरित्यभिधीयते॥४५॥</blockquote><blockquote>gukāro bhavarogaḥ syāt rukārastannirodhakr̥t। bhavarogaharatyācca gururityabhidhīyate॥45॥</blockquote>गु-कारः stands for भवरोगः (worldly inflictions) and रु-कारः denotes भवरोगनिरोधकः (preventing worldly inflictions). One who removes the  diseases of worldly attachments is called a Guru.<blockquote>गुकारश्च गुणातीतो रूपातीतो रुकारकः। गुणरूपविहीनत्वात् गुरुरित्यभिधीयते॥४६॥</blockquote><blockquote>gukāraśca guṇātīto rūpātīto rukārakaḥ। guṇarūpavihīnatvāt gururityabhidhīyate॥46॥</blockquote>गु-कारः stands for गुणातीतः (one who is above the three gunas - satva, rajas and tamas) and रु-कारः denotes रूपातीतः (one who is formless). A Guru is so called because he is devoid of the gunas (three states) and form.<blockquote>गुकारः प्रथमो वर्णो मायादिगुणभासकः। रुकारोऽस्ति परं ब्रह्म मायाभ्रान्तिविमोचनम्॥४७॥ (Guru. Gita.1.44-47)<ref name=":2">Guru Gita ([https://sa.wikisource.org/wiki/%E0%A4%97%E0%A5%81%E0%A4%B0%E0%A5%81%E0%A4%97%E0%A5%80%E0%A4%A4%E0%A4%BE_%E0%A4%B5%E0%A5%83%E0%A4%B9%E0%A4%A6_%E0%A5%A7 Adhyaya 1])</ref></blockquote><blockquote>gukāraḥ prathamo varṇo māyādiguṇabhāsakaḥ। rukāro'sti paraṁ brahma māyābhrāntivimocanam॥47॥ (Guru. Gita.1.44-47)</blockquote>गु-कारः the first varna is गुणभासकः (indicates Maya and other such qualities) and रु-कारः denotes परं ब्रह्म (the highest Brahman which dispels Maya and other delusions).<ref>Gurugita Hindi Translation of selected [http://ashram.org/Portals/0/Books/GuruGita.pdf Slokas]</ref><blockquote>अत्रिनेत्रः शिवः साक्षात् द्विबाहुश्च हरिः स्मृतः। योऽचतुर्वदनो ब्रह्मा श्रीगुरुः कथितः प्रिये॥९२॥ (Guru. Gita.1.92)<ref name=":2" /></blockquote><blockquote>atrinetraḥ śivaḥ sākṣāt dvibāhuśca hariḥ smr̥taḥ। yo'caturvadano brahmā śrīguruḥ kathitaḥ priye॥92॥ (Guru. Gita.1.92)</blockquote>Guru is none other than Shiva devoid of three eyes (Guru has two eyes), a two shouldered Vishnu and Brahma devoid of four faces (heads).  
    
Thus Mahesvara extols the greatness of a Guru in many ways to Umadevi.
 
Thus Mahesvara extols the greatness of a Guru in many ways to Umadevi.

Navigation menu