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| == Yajnas in Rig Veda == | | == Yajnas in Rig Veda == |
| We find that even in the remotest ages when the mantras of the Rig Veda were composed and compiled, the main features of Yajnas have been evolved. To mention a few instances<ref name=":0" /> | | We find that even in the remotest ages when the mantras of the Rig Veda were composed and compiled, the main features of Yajnas have been evolved. To mention a few instances<ref name=":0" /> |
− | * Existence of '''three fires''' ([[Tretagni (त्रेताग्नयः)|Tretagni]]) appears in Rigveda (2.36.4) where Agni is asked to sit down in three places.
| + | # Existence of '''three fires''' ([[Tretagni (त्रेताग्नयः)|Tretagni]]) appears in Rigveda (2.36.4) where Agni is asked to sit down in three places. |
− | * Rigveda (1.15.4 and 5.11.2) states that men kindle Agni in three places.
| + | # Rigveda (1.15.4 and 5.11.2) states that men kindle Agni in three places. |
− | * The '''Garhapatya''' fire is expressly named in Rigveda (1.15.12)
| + | # The '''Garhapatya''' fire is expressly named in Rigveda (1.15.12) |
− | * The '''three savanas''' (i.e. pressings of Soma in the morning, mid-day, and evening) are mentioned in Rigveda (3.28.1 mentions pratah-sava, 3.28.4 mentions madhyandina savana and 3.28.5 mentions tritiya savana).
| + | # The '''three savanas''' (i.e. pressings of Soma in the morning, mid-day, and evening) are mentioned in Rigveda (3.28.1 mentions pratah-sava, 3.28.4 mentions madhyandina savana and 3.28.5 mentions tritiya savana). |
− | * That the yajna gives food to Agni three times on all days; is given in Rig veda mantras 3.52.5-6, 4.12.1 and 4.33.11.
| + | # That the yajna gives food to Agni three times on all days; is given in Rig veda mantras 3.52.5-6, 4.12.1 and 4.33.11. |
− | * It may affirmed that the sixteen priests required in Soma yajnas were probably known to the composers of Rigveda mantras. The names of the sixteen priests is given in Asvalayana Shrauta sutras (4.1.6) and Apastamba Shrauta Sutras (10.1.9). Rigveda (1.162.5) also mentions a few namely '''Hotr, Adhvaryu, Agnimindha, Gravagarbha, Samsta (prasahstr or mitravaruna)''' etc.
| + | # It may affirmed that the sixteen priests required in Soma yajnas were probably known to the composers of Rigveda mantras. The names of the sixteen priests is given in Asvalayana Shrauta sutras (4.1.6) and Apastamba Shrauta Sutras (10.1.9). Rigveda (1.162.5) also mentions a few namely '''Hotr, Adhvaryu, Agnimindha, Gravagarbha, Samsta (prasahstr or mitravaruna)''' etc. |
− | * Rigveda (2.43.2) mentions Udgata.
| + | # Rigveda (2.43.2) mentions Udgata. |
− | * The word '''purohita''' occurs very frequently in Rigveda (1.1.1, 3.2.8 etc).
| + | # The word '''purohita''' occurs very frequently in Rigveda (1.1.1, 3.2.8 etc). |
− | * The '''yupa''' (the post to which the yajnapasu is tied) is mentioned in Rigveda (1.162.6). Rigveda (3.8) is full of praise for yupa.
| + | # The '''yupa''' (the post to which the yajnapasu is tied) is mentioned in Rigveda (1.162.6). Rigveda (3.8) is full of praise for yupa. |
− | * The instruments used in yajnas such as '''darvi''' (Rig. Veda. 5.6.9) '''sruk''' (Rig. Veda. 4.12.1 and 6.11.5) '''juhu''' (Rig. Veda 10.21.3) are mentioned in numerous places.
| + | # The instruments used in yajnas such as '''darvi''' (Rig. Veda. 5.6.9) '''sruk''' (Rig. Veda. 4.12.1 and 6.11.5) '''juhu''' (Rig. Veda 10.21.3) are mentioned in numerous places. |
− | * Yajnas were the '''first dharmas''' according to Rigveda (10.90.16).
| + | # Yajnas were the '''first dharmas''' according to Rigveda (10.90.16). |
− | Thus, evidence of performance of yajnas may be seen from Rigvedic period.<ref name=":0" /> | + | # The 12 '''grahas''' (cups) of Soma are referred to in Rigveda (10.114.5) |
| + | # The wooden vessal called '''chamasa''' used for drinking Soma is spoken of in many instances (Rig. Veda. 1.20.6, 1.110.3, 1.161.1 and 8.82.7) |
| + | # The words '''prayaja''' and '''anuyaja''' occur in Rig veda (10.51.8-9). |
| + | Thus, ample evidence of performance of yajnas is found from Rigvedic period.<ref name=":0" /> |
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| == Yajna Related Definitions == | | == Yajna Related Definitions == |
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| ==== '''यागम् ॥''' Yagam ==== | | ==== '''यागम् ॥''' Yagam ==== |
− | Defining Yaga in a commentary to Shrimad Bhagavadgita sloka (4.24), Sri Madhusudhan Saraswati explains the concept of Yaga and Homa as :<blockquote>देवतोद्देशेन हि द्रव्यत्यागो यागः। स एव त्यज्यमानद्रव्यस्याग्नौ प्रक्षेपाद्धोम इत्युच्यते। <ref>Shrimad Bhagavadgita ([https://www.gitasupersite.iitk.ac.in/srimad?show_mool=1&htrskd=1&httyn=1&htshg=1&scsh=1&hcchi=1&scram=1&scmad=1&scms=1&etsiva=1&etpurohit=1&etassa=1&choose=1&&language=dv&field_chapter_value=4&field_nsutra_value=24 Adhyaya 4]) from Gitasupersite with various commentaries for slokas.</ref></blockquote><blockquote>dēvatōddēśēna hi dravyatyāgō yāgaḥ। sa ēva tyajyamānadravyasyāgnau prakṣēpāddhōma ityucyatē।</blockquote>Meaning: Setting apart some oblatory materials to offer to the deities is Yaga and the physical act of pouring or throwing or offering the material into the fire is Homa. | + | Defining Yaga in a commentary to Shrimad Bhagavadgita sloka (4.24), Sri Madhusudhan Saraswati explains the concept of Yaga and Homa as :<blockquote>देवतोद्देशेन हि द्रव्यत्यागो यागः। स एव त्यज्यमानद्रव्यस्याग्नौ प्रक्षेपाद्धोम इत्युच्यते। <ref>Shrimad Bhagavadgita ([https://www.gitasupersite.iitk.ac.in/srimad?show_mool=1&htrskd=1&httyn=1&htshg=1&scsh=1&hcchi=1&scram=1&scmad=1&scms=1&etsiva=1&etpurohit=1&etassa=1&choose=1&&language=dv&field_chapter_value=4&field_nsutra_value=24 Adhyaya 4]) from Gitasupersite with various commentaries for slokas.</ref></blockquote><blockquote>dēvatōddēśēna hi dravyatyāgō yāgaḥ। sa ēva tyajyamānadravyasyāgnau prakṣēpāddhōma ityucyatē।</blockquote>Meaning: Setting apart some oblatory materials to offer to the deities is Yaga and the act of pouring or throwing or offering the material into the fire is Homa. |
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− | We see that while the concept is simple, the activities came to be known as Yagam, Yajna, Homam all synonymously used. | + | We see that while the concept is simple, the names of activities came to be known as Yagam, Yajna, Homam all synonymously used. |
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− | They involve elaborate ceremonial activities on a large scale (building of Agnichayana), extending from more than 12 days to a number of years, involving various offerings made into the fire, requiring not only the four [[Rtvik (ऋत्विक्)|Rtviks]] (Adhvaryu, Hotr, Udgata and Brahma) but others up to 16 in number for complicated yagas (Somayaga). The mantras used here are prescribed in the Vedanga Kalpas as Shrauta sutras. Example : Somayaga, Sattrayaga, Rajasuya yaga.
| + | Yagas involve elaborate ceremonial activities on a large scale (building of Agnichayana), extending from more than 12 days to a number of years, involving various offerings made into the fire, requiring not only the four [[Rtvik (ऋत्विक्)|Rtviks]] (Adhvaryu, Hotr, Udgata and Brahma) but others up to 16 in number for complicated yagas (Somayaga). The mantras used here are prescribed in the Vedanga Kalpas as Shrauta sutras. Example : Somayaga, Sattrayaga, Rajasuya yaga. |
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| ==== '''होमः ॥''' Homam or Havan ==== | | ==== '''होमः ॥''' Homam or Havan ==== |
− | It is the act of throwing or pouring an oblatory material (havis) into the fire. The oblatory material is clarified butter, when no other material is mentioned, offered into the ahvaniya fire with a juhu (special ladle used to drop the butter into the fire). (Katy. Shra. 1.8.38, 44-45)<ref name=":3" /> | + | It is the act of throwing or pouring an oblatory material (havis) into the fire. The oblatory material is clarified butter, when no other material is mentioned, offered into the ahvaniya fire with a juhu (special laddle used to drop the butter into the fire). (Katy. Shra. 1.8.38, 44-45)<ref name=":3" /> Yaga means abandonment of dravya intending it for a deity; Homa means the offering of a dravya in the fire intending it for a deity.<ref name=":0" /> |
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| Homam is generally a small scale 'yaga' performed at home or lately conducted as a small community event, unlike the Yaga which requires a large public place where attendance of a large group of persons is expected. | | Homam is generally a small scale 'yaga' performed at home or lately conducted as a small community event, unlike the Yaga which requires a large public place where attendance of a large group of persons is expected. |
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| ==== इष्टिः ॥ Ishti ==== | | ==== इष्टिः ॥ Ishti ==== |
| It involves the oblations of havis, offered by the Adhvaryu, in a standing position to the south of the altar accompanied by utterance of वषट्कार । Vashatkara followed by "yajyaanuvakya".(Katy. Shra. 1.2.6) <ref name=":3" /><blockquote>सवषट्कारासु तिष्ठन्दक्षिणत उदङ्प्राङ् वषट्कृते १८ (Katy. Shra. 1.9.18)<ref name=":4" /></blockquote>This class of rites, of which Darsa (one of the Haviryajnas) is the model (Prakrti) requiring four priests, is distinctly different from Homa class of rites, helped and sponsored by the yajamana and his wife.<ref name=":3" /><blockquote>दर्शपूर्णमासयोश्चत्वार ऋत्विजोऽध्वर्युर्ब्रह्मा होताग्नीध्र इति (Baud. Shra.2.3)<ref>Kashikar, C. G. (2003) ''[https://archive.org/stream/TheBaudhayanaSrauta-sutra-VedicRitualText/The%20Baudhayana%20Srauta-sutra%20-%20Vedic%20Ritual%20Text/The_Baudhayana_Srauta-Sutra_Vol_I#page/n119 Baudhayana Srautasutra, Volume One].'' Delhi : Indira Gandhi National Center for the Arts, New Delhi and Motilal Banarsidass Publishers Pvt. Ltd.</ref></blockquote>Meaning : In the Darsapurnamasa yajnas (Full moon and New moon sacrifices) there are four ritviks- Adhvaryu, Brahman, Hotr and Agnidhra. | | It involves the oblations of havis, offered by the Adhvaryu, in a standing position to the south of the altar accompanied by utterance of वषट्कार । Vashatkara followed by "yajyaanuvakya".(Katy. Shra. 1.2.6) <ref name=":3" /><blockquote>सवषट्कारासु तिष्ठन्दक्षिणत उदङ्प्राङ् वषट्कृते १८ (Katy. Shra. 1.9.18)<ref name=":4" /></blockquote>This class of rites, of which Darsa (one of the Haviryajnas) is the model (Prakrti) requiring four priests, is distinctly different from Homa class of rites, helped and sponsored by the yajamana and his wife.<ref name=":3" /><blockquote>दर्शपूर्णमासयोश्चत्वार ऋत्विजोऽध्वर्युर्ब्रह्मा होताग्नीध्र इति (Baud. Shra.2.3)<ref>Kashikar, C. G. (2003) ''[https://archive.org/stream/TheBaudhayanaSrauta-sutra-VedicRitualText/The%20Baudhayana%20Srauta-sutra%20-%20Vedic%20Ritual%20Text/The_Baudhayana_Srauta-Sutra_Vol_I#page/n119 Baudhayana Srautasutra, Volume One].'' Delhi : Indira Gandhi National Center for the Arts, New Delhi and Motilal Banarsidass Publishers Pvt. Ltd.</ref></blockquote>Meaning : In the Darsapurnamasa yajnas (Full moon and New moon sacrifices) there are four ritviks- Adhvaryu, Brahman, Hotr and Agnidhra. |
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− | ==== '''हविस् ॥''' Havis ====
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− | It is defined as any oblatory material that is poured as an oblation into the fire, example - barley, rice or similar things and includes the things prepared with them such as ''purodasa, and charu.'' <blockquote>व्रीहीन्यवान्वा हविषि १ (Katy. Shra. 1.9.1)<ref name=":4">Katyayana Shrauta Sutras ([https://sa.wikisource.org/wiki/%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%83/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%95%E0%A4%BE%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%A8-%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A7 Adhyaya 1])</ref></blockquote>Milk is mentioned as Havis in Bharadvaja Shrautasutra (1.1.2). Clarified butter, limbs of animal are also offered as havis in some yajnas (Pasubandha). There are 5 types of havis namely:
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− | अथेमे पञ्च हविराकारा औषधं पयः पशुः सोम आज्यमिति । (Baud. Shra. 24.1)<ref>Kashikar, C. G. (2003) ''[https://archive.org/stream/TheBaudhayanaSrauta-sutra-VedicRitualText/The%20Baudhayana%20Srauta-sutra%20-%20Vedic%20Ritual%20Text/The_Baudhayana_Srauta-Sutra_Vol_IV#page/n231 Baudhayana Srautasutra, Volume Four].'' Delhi : Indira Gandhi National Center for the Arts, New Delhi and Motilal Banarsidass Publishers Pvt. Ltd.</ref>
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− | # औषधं ॥ Aushada (grains)
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− | # पयः ॥ Payas (milk)
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− | # पशुः ॥ Pashu (animal)
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− | # सोम ॥ Soma (Soma)
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− | # आज्यम् ॥ Ajyam (clarified butter)
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| == Classsification of Yajnas == | | == Classsification of Yajnas == |
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| === प्रकृतियागम् ॥ Prakritiyaagas === | | === प्रकृतियागम् ॥ Prakritiyaagas === |
| In the Asvalaayana Srautasutra based on the Rig Veda, there are a number yajnas but five among them are regarded as Prakritiyaagas<ref name=":122222222" />. In the present days Prakriti yajnas mentioned in the Vedas are rarely conducted.<ref name=":022" /> | | In the Asvalaayana Srautasutra based on the Rig Veda, there are a number yajnas but five among them are regarded as Prakritiyaagas<ref name=":122222222" />. In the present days Prakriti yajnas mentioned in the Vedas are rarely conducted.<ref name=":022" /> |
− | # होमम् ॥ Homa : '''Agnihotra''' is the Prakriti (model) of all Homas | + | # होमः ॥ Homa : '''Agnihotra''' is the Prakriti (model) of all Homas |
| # इष्टिः ॥ Isthti : '''Darsapurnamaasa yaga''' is the Prakriti (model) of all Isthis | | # इष्टिः ॥ Isthti : '''Darsapurnamaasa yaga''' is the Prakriti (model) of all Isthis |
− | # पशुयागम् ॥ Pasu : '''Nirudha Pasubandha''' is the Prakriti (model) of Pasuyaaga | + | # पशुयागम् ॥ Pasu : '''Nirudha Pasubandha''' is the Prakriti (model) of Pasuyaga |
| # सोमयागम् ॥ Soma : '''Agnistoma''' is the Prakriti (model) of all the Somayagas. | | # सोमयागम् ॥ Soma : '''Agnistoma''' is the Prakriti (model) of all the Somayagas. |
| # सत्रयागम् ॥ Sattra : '''Gavaamayana''' is the Prakriti (model) of all Satrayagas. | | # सत्रयागम् ॥ Sattra : '''Gavaamayana''' is the Prakriti (model) of all Satrayagas. |
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| == Essential Elements of a Yajna == | | == Essential Elements of a Yajna == |
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− | === Aahutis (Offerings) or Havis === | + | === '''हविस् ॥''' Havis === |
− | Aahuti is an important aspect of Agnihotram. Different types dravayas are offered as aahuti which changes according to the yaagas, the fires being worshipped and purpose of the yaaga. The dravyas or materials being offered in agnihotram are of the following kinds
| + | It is defined as any oblatory material (dravya) that is poured as an oblation into the fire, example - barley, rice or similar things and includes the things prepared with them such as ''purodasa, and charu.'' <blockquote>व्रीहीन्यवान्वा हविषि १ (Katy. Shra. 1.9.1)<ref name=":4">Katyayana Shrauta Sutras ([https://sa.wikisource.org/wiki/%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%83/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%95%E0%A4%BE%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%A8-%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A7 Adhyaya 1])</ref></blockquote>Milk is mentioned as Havis in Bharadvaja Shrautasutra (1.1.2). Clarified butter, limbs of animal are also offered as havis in some yajnas (Pasubandha). There are 5 types of havis namely: |
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| + | अथेमे पञ्च हविराकारा औषधं पयः पशुः सोम आज्यमिति । (Baud. Shra. 24.1)<ref>Kashikar, C. G. (2003) ''[https://archive.org/stream/TheBaudhayanaSrauta-sutra-VedicRitualText/The%20Baudhayana%20Srauta-sutra%20-%20Vedic%20Ritual%20Text/The_Baudhayana_Srauta-Sutra_Vol_IV#page/n231 Baudhayana Srautasutra, Volume Four].'' Delhi : Indira Gandhi National Center for the Arts, New Delhi and Motilal Banarsidass Publishers Pvt. Ltd.</ref> |
| + | # औषधं ॥ Aushada (grains) |
| + | # पयः ॥ Payas (milk) |
| + | # पशुः ॥ Pashu (animal) |
| + | # सोम ॥ Soma (Soma) |
| + | # आज्यम् ॥ Ajyam (clarified butter) |
| + | Different types dravayas are which changes according to the yaagas, the fires being worshipped and purpose of the yaga. The dravyas or materials being offered in agnihotram are of the following kinds |
| # Vegetable source : Soma juice, tila (sesame), | | # Vegetable source : Soma juice, tila (sesame), |
| # Uncooked Animal source : Payaha (Milk) and milk products like dadhi (curds), ajyam (ghee), navanita (butter). Vaapa (animal fat), honey and wine. | | # Uncooked Animal source : Payaha (Milk) and milk products like dadhi (curds), ajyam (ghee), navanita (butter). Vaapa (animal fat), honey and wine. |
| # Cooked Animals/Pasu Offerings : Body parts of Goat, Cow, Sheep and Horse. | | # Cooked Animals/Pasu Offerings : Body parts of Goat, Cow, Sheep and Horse. |
| # Cooked : Purodasa (made of powdered rice), Odana (cooked rice), Laajah (baked rice), yavaagu (rice gruel) | | # Cooked : Purodasa (made of powdered rice), Odana (cooked rice), Laajah (baked rice), yavaagu (rice gruel) |
− | Based on the type of yaagas the important aahuti's are | + | Based on the type of yaagas the important havis are |
| * For Agnihotram : Milk | | * For Agnihotram : Milk |
| * For Isthi : Purodasa | | * For Isthi : Purodasa |
− | * For Pasu : Pasu sacrifice (goat). Aswamedha yaaga - horse. | + | * For Pasu : Pasu sacrifice (goat). Aswamedha yaga - horse. |
− | * For Soma yaagas : Soma juice | + | * For Soma yagas : Soma juice |
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| === Yajnakunda Vedi === | | === Yajnakunda Vedi === |