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[[Dharmasutras (धर्मसूत्राणि)|धर्मसूत्राणि || Dharmasutras]]  
 
[[Dharmasutras (धर्मसूत्राणि)|धर्मसूत्राणि || Dharmasutras]]  
   −
शुल्बसूत्राणि || Shulbasutras
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[[Shulbasutras (शुल्बसूत्राणि)|शुल्बसूत्राणि || Shulbasutras]]
    
Some of these four types of texts belonging to the same school were composed by one and the same author in some cases. All the Vedas possess their distinct Kalpasutras, their number being the largest for Yajurveda and the smallest being two for Atharvaveda. A few kalpasutras belonging to the Yajurveda are complete (with all the four sutragranthas) whereas those belonging to other Vedas are deficient in one or the other type of Sutras. The complete Complete set of Kalpasutras available in the present day belong to that of Baudhayana, Apastamba, and Hiranyakeshi belonging to the Taittriya shaka of Krishna Yajurveda.  
 
Some of these four types of texts belonging to the same school were composed by one and the same author in some cases. All the Vedas possess their distinct Kalpasutras, their number being the largest for Yajurveda and the smallest being two for Atharvaveda. A few kalpasutras belonging to the Yajurveda are complete (with all the four sutragranthas) whereas those belonging to other Vedas are deficient in one or the other type of Sutras. The complete Complete set of Kalpasutras available in the present day belong to that of Baudhayana, Apastamba, and Hiranyakeshi belonging to the Taittriya shaka of Krishna Yajurveda.  
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=== शुल्बसूत्राणि || Shulbasutras ===
 
=== शुल्बसूत्राणि || Shulbasutras ===
Associated mainly with Shrautasutras, these sutras deal with measurements and construction of the yajna vedi to conduct shrauta yajnas. They are the earliest available texts of geometry given to the world by the Vedic era. Example: Baudhayana and Apastamba Sulbasutras. One of the prime occupations of the vedic people, performing yajnas, required altars or yajna-vedis of prescribed shapes and sizes. Sulbasutras came into existence by recognizing the fact that manuals would be of immense help in constructing such altars. These texts were primarily to assist the adhvaryus in the construction of altars designed for the performance of a variety of yajnas. Thus Sulbasutras are associated with Shrautasutras. Chiti (चितिः) or fire altars are of two types, based on their usage in
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Associated mainly with Shrautasutras, these sutras deal with measurements and construction of the yajna vedi to conduct shrauta yajnas. They are the earliest available texts of geometry given to the world by the Vedic era. Example: Baudhayana and Apastamba Shulbasutras. One of the prime occupations of the vedic people, performing yajnas, required altars or yajna-vedis of prescribed shapes and sizes. Shulbasutras came into existence by recognizing the fact that manuals would be of immense help in constructing such altars. These texts were primarily to assist the adhvaryus in the construction of altars designed for the performance of a variety of yajnas. Thus Shulbasutras are associated with Shrautasutras. Chiti (चितिः) or fire altars are of two types, based on their usage in
 
* नित्यकर्म - daily ritual  
 
* नित्यकर्म - daily ritual  
 
* काम्यकर्म - intended for specific wish fulfilment
 
* काम्यकर्म - intended for specific wish fulfilment

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