Changes

* As the Nyagrodha germinates from the seed, and becomes first a shoot, and then rises into loftiness, so the created world proceeds from you, and expands into magnitude. As the bark and leaves of the Plantain tree are to be seen in its stem, so are you the stem of the universe, and all things are visible in you.  

* As the Nyagrodha germinates from the seed, and becomes first a shoot, and then rises into loftiness, so the created world proceeds from you, and expands into magnitude. As the bark and leaves of the Plantain tree are to be seen in its stem, so are you the stem of the universe, and all things are visible in you.  

* The faculties of the intellect, that are the cause of pleasure and of pain, abide in you as one with all existence; but the sources of pleasure and of pain, singly or blended, do not exist in you, who are exempt from all qualities. Salutation to you, the subtle rudiment, which, being single, becomes manifold.

* The faculties of the intellect, that are the cause of pleasure and of pain, abide in you as one with all existence; but the sources of pleasure and of pain, singly or blended, do not exist in you, who are exempt from all qualities. Salutation to you, the subtle rudiment, which, being single, becomes manifold.

* Salutation to you, the atman of existent things, identical with the great elements. You, imperishable, are beheld in spiritual knowledge as perceptible objects, as nature, as Purusha, as the world, as Brahman, as Manu, by internal contemplation. But you are in all, the element of all; you are all, assuming every form.  

* Salutation to you, the atman of existent things, identical with the great elements. You, imperishable, are beheld in adhyatmik knowledge as perceptible objects, as nature, as Purusha, as the world, as Brahman, as Manu, by internal contemplation. But you are in all, the element of all; you are all, assuming every form.  

* All is from you, and you are from yourself. I salute you, universal [[Atman (आत्मन्)|atman]]; glory be to you. You are one with all things; oh lord of all, you are present in all things.  

* All is from you, and you are from yourself. I salute you, universal [[Atman (आत्मन्)|atman]]; glory be to you. You are one with all things; oh lord of all, you are present in all things.  

* What can I say to you ? you know all that is in the heart, oh atman of all, sovereign lord of all creatures, origin of all things.  

* What can I say to you ? you know all that is in the heart, oh atman of all, sovereign lord of all creatures, origin of all things.