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| According to the United Nations report launched in 2014, more than 54% of the world’s population in the current times lives in urban settings and the number is much higher for developed nations. Along with economic opportunities, the current city life has brought people together in uncomfortable ways leading to ghettos, poverty and crime. The discussions and debates on what could be a better, healthy, natural living have given rise to newer concepts such as smart cities, Eco-cities, Green cities and so on. Yet modern day city life is a far cry from what the architects of ancient India had in mind when crafting models for happy and peaceful coexistence. | | According to the United Nations report launched in 2014, more than 54% of the world’s population in the current times lives in urban settings and the number is much higher for developed nations. Along with economic opportunities, the current city life has brought people together in uncomfortable ways leading to ghettos, poverty and crime. The discussions and debates on what could be a better, healthy, natural living have given rise to newer concepts such as smart cities, Eco-cities, Green cities and so on. Yet modern day city life is a far cry from what the architects of ancient India had in mind when crafting models for happy and peaceful coexistence. |
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− | In the context of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]], a human life is considered to be a great benediction as it affords one the extraordinary opportunity to transcend the karmic baggage he’s been lugging. This means to re-design our lives in a way to suit the greater cosmic designs of the universe. To that effect, the broad corpus of Vedic knowledge and literature offer up limitless ways to create a conducive environment for personal, physical and spiritual transformation. | + | In the context of [[Sanatana Dharma (सनातनधर्मः)|Sanatana Dharma]], a human life is considered to be a great benediction as it affords one the extraordinary opportunity to transcend the karmic baggage he’s been lugging. This means to re-design our lives in a way to suit the greater cosmic designs of the universe. To that effect, the broad corpus of Vedic knowledge and literature offer up limitless ways to create a conducive environment for personal, physical and adhyatmik transformation. |
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− | Just like a properly built laboratory is the required foundation for any scientist to produce meaningful results through her experiments, every human needs a similar setup to encourage meaningful spiritual results. One of these critical dimensions is how we physically live in the world, namely towns and cities. | + | Just like a properly built laboratory is the required foundation for any scientist to produce meaningful results through her experiments, every human needs a similar setup to encourage meaningful adhyatmik results. One of these critical dimensions is how we physically live in the world, namely towns and cities. |
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| The traditional Indian knowledge on the topics of Nagara Vinyasa or Vastu (वास्तुः । town planning and architecture), often produces a whole spectrum of reactions from the people, from curiosity to apprehension, from holistic to malified practices. But if duly analyzed from a technical perspective, it can surely result in the shift of people’s perception about the concerned topics from a must-be-followed-sacred-tradition to professional town planning/architecture practices. Hence, proper initiation of a full and in-depth understanding of the concerned knowledge domain will definitely rectify the apprehensions raised about these topics caused by various intentional or unintentional misunderstandings. | | The traditional Indian knowledge on the topics of Nagara Vinyasa or Vastu (वास्तुः । town planning and architecture), often produces a whole spectrum of reactions from the people, from curiosity to apprehension, from holistic to malified practices. But if duly analyzed from a technical perspective, it can surely result in the shift of people’s perception about the concerned topics from a must-be-followed-sacred-tradition to professional town planning/architecture practices. Hence, proper initiation of a full and in-depth understanding of the concerned knowledge domain will definitely rectify the apprehensions raised about these topics caused by various intentional or unintentional misunderstandings. |