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===Agamas===

===Agamas===

Agamas are a special class of literature, which include theological treatises and practical manuals of devata aradhana (worship) which have also been handed down through a succession of teachers from the ancient times.<ref>J. Padmamalini, (2015) Ph. D Thesis Titled : ''[http://shodhganga.inflibnet.ac.in/handle/10603/185281 Sri Prasanna Venkateswara Swamy Temple of Appalayagunta An Agamic Study]'' Tirupati : Sri Venkateswara University</ref><ref>S, Veerabhadra.(2016) Ph. D Thesis Titled : ''[http://shodhganga.inflibnet.ac.in/handle/10603/185339 Vishnu Iconography in Andhra During the Vijayanagara period.]'' Tirupati : Sri Venkateswara University.</ref>  However, Agama shastras are not part of the Vedas (which are also called Nigamas), and do not derive their authority directly from the Vedas neither are they antagonistic to Vedas. They are, in fact, vedic in spirit and character and use the veda mantras while performing the services. The Vedas explicitly do not discuss about pratima aradhana (idol worship). Agama texts support the view that Japa, Homa, Dhyana and Archa are the four methods to approach the divine and of these, the Agamas are based on Archa (worship). They describe primarily the procedure and rituals of deity worship, rather lay down the rules for a devata vigraha to be worship-worthy, thus are related to devata vigraha (imagery and iconography) and devalaya nirmana (temple construction).<ref name=":6">Saligrama Krishna Ramachandra Rao. ''[http://ipindiaservices.gov.in/GI_DOC/427/427%20-%20GI%20-%20Agama%20Shastra%20and%20Temple%20Worship%20-%2025-06-2013.pdf Agama Shastra and Temple Worship.]'' Extract from : The agama Encyclopaedia 12 Vols.; Revised Edition of Agama Kosa</ref><blockquote>''The icon and its form, the temple and its structure, the rituals and their details, thus get interrelated.'' <ref name=":6" /></blockquote>They also give elaborate details about ontology and cosmology, liberation, devotion, meditation, philosophy of Mantras, mystic diagrams, charms and spells, temple-building, image-making, domestic observances, social rules, public festivals, etc.<ref name=":022" />

Agamas are a special class of literature, which include theological treatises and practical manuals of devata aradhana (worship) which have also been handed down through a succession of teachers from the ancient times.<ref>J. Padmamalini, (2015) Ph. D Thesis Titled : ''[http://shodhganga.inflibnet.ac.in/handle/10603/185281 Sri Prasanna Venkateswara Swamy Temple of Appalayagunta An Agamic Study]'' Tirupati : Sri Venkateswara University</ref><ref>S, Veerabhadra.(2016) Ph. D Thesis Titled : ''[http://shodhganga.inflibnet.ac.in/handle/10603/185339 Vishnu Iconography in Andhra During the Vijayanagara period.]'' Tirupati : Sri Venkateswara University.</ref>  However, Agama shastras are not part of the Vedas (which are also called Nigamas), and do not derive their authority directly from the Vedas neither are they antagonistic to Vedas. They are, in fact, vedic in spirit and character and use the veda mantras while performing the services. The Vedas explicitly do not discuss about pratima aradhana (murti or vigraha worship). Agama texts support the view that Japa, Homa, Dhyana and Archa are the four methods to approach the divine and of these, the Agamas are based on Archa (worship). They describe primarily the procedure and rituals of deity worship, rather lay down the rules for a devata vigraha to be worship-worthy, thus are related to devata vigraha (imagery and iconography) and devalaya nirmana (temple construction).<ref name=":6">Saligrama Krishna Ramachandra Rao. ''[http://ipindiaservices.gov.in/GI_DOC/427/427%20-%20GI%20-%20Agama%20Shastra%20and%20Temple%20Worship%20-%2025-06-2013.pdf Agama Shastra and Temple Worship.]'' Extract from : The agama Encyclopaedia 12 Vols.; Revised Edition of Agama Kosa</ref><blockquote>''The icon and its form, the temple and its structure, the rituals and their details, thus get interrelated.'' <ref name=":6" /></blockquote>They also give elaborate details about ontology and cosmology, liberation, devotion, meditation, philosophy of Mantras, mystic diagrams, charms and spells, temple-building, image-making, domestic observances, social rules, public festivals, etc.<ref name=":022" />

Agama is essentially a tradition (congregational, worship carried out in full public view) and Tantra is a technique (individualistic, carried out in quiet privacy, with self discipline and intensity), but both have similar ideology. Temple worship includes both Agama and Tantric worship sequences; several of them involving the devotees, while the tantric sequences are conducted by priests in the sanctum sanctorum away from public gaze.  Agama worship methods of devatas include the rituals (Tantras), verbal chanting (Mantras) and through symbolic charts (Yantras). All the Agamas deal with 4 padas   

Agama is essentially a tradition (congregational, worship carried out in full public view) and Tantra is a technique (individualistic, carried out in quiet privacy, with self discipline and intensity), but both have similar ideology. Temple worship includes both Agama and Tantric worship sequences; several of them involving the devotees, while the tantric sequences are conducted by priests in the sanctum sanctorum away from public gaze.  Agama worship methods of devatas include the rituals (Tantras), verbal chanting (Mantras) and through symbolic charts (Yantras). All the Agamas deal with 4 padas