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Broadly there are two ways of explaining the origin of the physical world.  

Broadly there are two ways of explaining the origin of the physical world.  

==== Asatkaryavadins or Arambhavada or Theory of Origination : ====

==== Asatkaryavadins or Theory of Origination : ====

Asatkaryavadins believe that the effect is a new creation, a real beginning. The effect (karya) does not pre-exist (asat) in its material cause. It is said to be a plurality of ultimate reals which are supposed to be simple and atomic as traced to Nyaya-Vaisheshika.  

Asatkaryavadins or Arambhavadins believe that the effect is a new creation, a real beginning. The effect (karya) does not pre-exist (asat) in its material cause. It is said to be a plurality of ultimate reals which are supposed to be simple and atomic as traced to Nyaya-Vaisheshika.  

==== Satkaryavadins or Parinamavada or Theory of Evolution : ====

==== Satkaryavadins or Theory of Evolution : ====

Satkaryavadins believe It may be derived from a single substance which is assumed to be complex and all pervasive as advocated by Sankhya-Yoga.<ref name=":32" />

Satkaryavadins or Prarambhavadins believe that the effect is not a new creation but only an explicit manifestation of material It may be derived from a single substance which is assumed to be complex and all pervasive as advocated by Sankhya-Yoga.<ref name=":32" />

== विवेकज्ञानम् ॥ Viveka Jnana ==

== विवेकज्ञानम् ॥ Viveka Jnana ==