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Somaka-Jantu Upakhyana (सोमकजन्त्वोरुपाख्यानम्) (view source)
Revision as of 14:10, 20 October 2019
, 14:10, 20 October 2019created a new page about Akhyana in Mahabharata Vana Parva
Somaka Jantu Upakhyana (Samskrit : सोमकजन्त्वोरुपाख्यानम्) is about the short sub-episode (upakhyana) involving Somaka and his son Jantu. Somaka is referred to in various places in Mahabharata, however, in Vanaparva, 127 and 128th Adhyayas, describe their anecdote when Yudhisthira asks Lomasa about the greatness and the deeds of Raja Somaka.
== Lineage and Family ==
Maharaja of Panchala desha, Somaka belonged to the Chandravamsha and is a descendant of Bharata.
Chandra - Budha - Pururavas - Ayus - Nahusha - Yayati - Puru (Sarmishtha's son) ----- Raudrasva - Matinara - Sindhuratha - Dushyanta - Bharata ---- Brhatkshatra - Hasthi - Ajamidha - Nila - Panchala - Mudgala - Divodasa ---- Sudaasa (Subhasa) - Sahadeva - Somaka - Jantu.
Adi Parva (131.6) states that Drupada (Yajnasena or Saumaka) was the son of Somaka.
== Somaka and Jantu ==
Raja Somaka had a hundred wives. He performed many activities according to dharma, gave danas generously and travelled to holy places. But for a long time he did not have any sons and as he neared old age he begot a son called Jantu. <blockquote>कदाचित्तस्य वृद्धस्य घटमानस्य यत्नतः। जन्तुः नाम सुतस्तस्मिन्स्त्रीशते समजायत॥ (Maha. Vana. Parv 3.127.4) </blockquote>Soon being the only child of all the hundred mothers, Jantu became the precious child. Once Jantu was bitten by an ant. All the hundred mothers of Jantu became sad and started crying loudly. Hearing the tumult in the women's apartment of the palace, Raja Somaka, who was attending the court along with his ministers, sought inquiry and hurried to console the child.
When the tumult was over the Raja Somaka began to think. <blockquote>धिगस्त्विहैकपुत्रत्वमपुत्रत्वं वरं भवेत्। नित्यातुरत्वाद्भूतानां शोक एवैकपुत्रता॥ (Maha. Vana. Parv 3.127.12)</blockquote>It is better to have no sons at all, than to have only one son. If there is only one son, then everyone is worried about his welfare.
The Raja thought about his hundred wives, all devoted and holding on to the life of one child Jantu. But none of them bore him another child.
At last the King summoned his family-priests and consulted them to find a way such that all his wives bore him a child and he could have a hundred sons.
== Yajna for a Hundred Sons ==
The rtviks advised Raja Somaka that there is a karma that could be done in order to obtain hundred sons, which they would initiate if Somaka agreed to. The rtviks stated that Somaka should offer his only son as ahuti in the Yajna and then all his wives would become pregnant and all would give birth to valourous children, and that among the sons thus born, Jantu also would be reborn. <blockquote>यजस्व जन्तुना राजंस्त्वं मया वितते क्रतौ। ततः पुत्रशतं श्रीमद्भविष्यत्यचिरेण ते॥ (Maha. Vana. Parv 3.127.19)</blockquote><blockquote>तस्यामेव तु ते जन्तुर्भविता पुनरात्मजः। उत्तरे चास्य सौवर्णं लक्ष्म पार्श्वे भविष्यति॥ (Maha. Vana. Parv 3.127.21)</blockquote>Among the children born, again Jantu will be born of the same mother, having a golden mark on his left flank.
== Jantu is Reborn ==
Raja Somaka agrees to the yajna and ahuti of Jantu with an intent to obtain a hundred sons. Yajna was organised but the mothers of Jantu were extremely sad and worried. The ritviks forcefully took the child and offered him as ahuti in the fire. The mothers seeing the same fell to the ground as the smoke was raising. When the yajna was finished, all the hundred wives of Somaka became pregnant.
Each of them gave birth to a child after the ten month period. Jantu was born as the first child much to the delight of all the mothers and as the rtviks had predicted, there was a golden mark on the left flank of the child delivered by the mother of Jantu. Jantu soon grew up to be a virtuous and valourous child.
== Naraka for Purohit ==
In some time, both the Rtvik and Raja Somaka left their bodies. However, when Somaka saw that the purohit was in naraka being burnt in the fires, he asks him the cause of the same. The purohit replies that because of offering the child in the fire, he is presently ordained to fires in the naraka.
Raja Somaka being a man of great dharma, approaches Yama to reverse the punishment meted out to the purohit, who at the cost of Naraka advised for the good of the Raja.
== Lineage and Family ==
Maharaja of Panchala desha, Somaka belonged to the Chandravamsha and is a descendant of Bharata.
Chandra - Budha - Pururavas - Ayus - Nahusha - Yayati - Puru (Sarmishtha's son) ----- Raudrasva - Matinara - Sindhuratha - Dushyanta - Bharata ---- Brhatkshatra - Hasthi - Ajamidha - Nila - Panchala - Mudgala - Divodasa ---- Sudaasa (Subhasa) - Sahadeva - Somaka - Jantu.
Adi Parva (131.6) states that Drupada (Yajnasena or Saumaka) was the son of Somaka.
== Somaka and Jantu ==
Raja Somaka had a hundred wives. He performed many activities according to dharma, gave danas generously and travelled to holy places. But for a long time he did not have any sons and as he neared old age he begot a son called Jantu. <blockquote>कदाचित्तस्य वृद्धस्य घटमानस्य यत्नतः। जन्तुः नाम सुतस्तस्मिन्स्त्रीशते समजायत॥ (Maha. Vana. Parv 3.127.4) </blockquote>Soon being the only child of all the hundred mothers, Jantu became the precious child. Once Jantu was bitten by an ant. All the hundred mothers of Jantu became sad and started crying loudly. Hearing the tumult in the women's apartment of the palace, Raja Somaka, who was attending the court along with his ministers, sought inquiry and hurried to console the child.
When the tumult was over the Raja Somaka began to think. <blockquote>धिगस्त्विहैकपुत्रत्वमपुत्रत्वं वरं भवेत्। नित्यातुरत्वाद्भूतानां शोक एवैकपुत्रता॥ (Maha. Vana. Parv 3.127.12)</blockquote>It is better to have no sons at all, than to have only one son. If there is only one son, then everyone is worried about his welfare.
The Raja thought about his hundred wives, all devoted and holding on to the life of one child Jantu. But none of them bore him another child.
At last the King summoned his family-priests and consulted them to find a way such that all his wives bore him a child and he could have a hundred sons.
== Yajna for a Hundred Sons ==
The rtviks advised Raja Somaka that there is a karma that could be done in order to obtain hundred sons, which they would initiate if Somaka agreed to. The rtviks stated that Somaka should offer his only son as ahuti in the Yajna and then all his wives would become pregnant and all would give birth to valourous children, and that among the sons thus born, Jantu also would be reborn. <blockquote>यजस्व जन्तुना राजंस्त्वं मया वितते क्रतौ। ततः पुत्रशतं श्रीमद्भविष्यत्यचिरेण ते॥ (Maha. Vana. Parv 3.127.19)</blockquote><blockquote>तस्यामेव तु ते जन्तुर्भविता पुनरात्मजः। उत्तरे चास्य सौवर्णं लक्ष्म पार्श्वे भविष्यति॥ (Maha. Vana. Parv 3.127.21)</blockquote>Among the children born, again Jantu will be born of the same mother, having a golden mark on his left flank.
== Jantu is Reborn ==
Raja Somaka agrees to the yajna and ahuti of Jantu with an intent to obtain a hundred sons. Yajna was organised but the mothers of Jantu were extremely sad and worried. The ritviks forcefully took the child and offered him as ahuti in the fire. The mothers seeing the same fell to the ground as the smoke was raising. When the yajna was finished, all the hundred wives of Somaka became pregnant.
Each of them gave birth to a child after the ten month period. Jantu was born as the first child much to the delight of all the mothers and as the rtviks had predicted, there was a golden mark on the left flank of the child delivered by the mother of Jantu. Jantu soon grew up to be a virtuous and valourous child.
== Naraka for Purohit ==
In some time, both the Rtvik and Raja Somaka left their bodies. However, when Somaka saw that the purohit was in naraka being burnt in the fires, he asks him the cause of the same. The purohit replies that because of offering the child in the fire, he is presently ordained to fires in the naraka.
Raja Somaka being a man of great dharma, approaches Yama to reverse the punishment meted out to the purohit, who at the cost of Naraka advised for the good of the Raja.