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* Kathopanishad (1.2.18) states that It did not originate from anything nor did anything originate from it. It is neither born nor does it die.
* Kathopanishad (1.2.18) states that It did not originate from anything nor did anything originate from it. It is neither born nor does it die.
So, Brahman being the intelligent cause (nimitta kaaranam) of the Universe appears illogical. But alongside we have some Upanishads which describe instances where Brahman is said to have
So, Brahman being the intelligent cause (nimitta kaaranam) of the Universe appears illogical. But alongside we have some Upanishads which describe instances where Brahman is said to have
* visualized, thought and created
* visualized, thought and desired
* deliberated on creation as in Upanishads such as Chandogya (6.2.3), Taittriya (2.6.1), Aitareya (1.1.3, 1.1.4 etc)
* deliberated on creation as in Upanishads such as Chandogya (6.2.3), Taittriya (2.6.1), Aitareya (1.1.3, 1.1.4 etc)