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| ==Etymology == | | ==Etymology == |
− | Brahman (ब्रह्मन्) is derived from the dhatu बृहँ in the meaning of वृद्धौ (vrddhi)- to expand, grow, enlarge, is a neutral noun. Similar but commonly confused words include | + | Brahman (ब्रह्मन्) is derived from the dhatus बृहँ and बृहिँ in the meaning of वृद्धौ (vrddhi)<ref>Shabdakalpadruma ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%AC%E0%A5%8D%E0%A4%A6%E0%A4%95%E0%A4%B2%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%AE%E0%A4%83/%E0%A4%AC%E0%A4%BE%E0%A4%B2%E0%A5%8D%E0%A4%AF%E0%A4%82 See ब्रह्म])</ref> - बृंहति वर्द्धते निरतिशयमहत्त्व-लक्षणवृद्धिमान् भवतीत्यर्थः - to expand, grow, enlarge, one which is beyond comparison, is a neutral noun. It is used to explain the concept of the transcendent and immanent ultimate reality, Supreme force which is beyond any qualities. Similar but commonly confused words include |
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− | Brahman (ब्राह्मणः)—denoting a person associated with Brahman, | + | Brahman is thus a gender-neutral concept that implies greater impersonality than masculine or feminine conceptions of a deity. Brahman is referred to as the supreme self. |
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− | Brahma (ब्रह्मा) is a deity who has the role of the creator among the [[Trimurti|Trimurtis]].
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− | Brahman is thus a gender-neutral concept that implies greater impersonality than masculine or feminine conceptions of a deity. Brahman is referred to as the supreme self. Puligandla states it as "the unchanging reality amidst and beyond the world",{{sfn|Puligandla|1997|p=222}} while Sinar states Brahman is a concept that "cannot be exactly defined".{{sfn|Sinari|2000|p=384}}
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− | In [[Vedic Sanskrit]]:
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− | *''Br<u>a</u>hm<u>a</u>'' (ब्रह्म) (nominative singular), ''br<u>a</u>hm<u>a</u>n'' (ब्रह्मन्) (stem) (neuter<ref name="neuter">Not Masculine or Feminine (see [[Grammatical gender]]).</ref> [[gender]]) from root ''bṛh-'', means "to be or make firm, strong, solid, expand, promote".<ref name="jangondaetymo">[[Jan Gonda]] (1962), Some Notes on the Study of Ancient-Bharat's Religious Terminology, History of Religions, Vol. 1, No. 2 (Winter, 1962), pages 268-269</ref>
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− | *''Br<u>a</u>hmān<u>a</u>'' (ब्रह्मन) (nominative singular, never plural), from stems ''brh<u>a</u>'' (to make firm, strong, expand) + Sanskrit ''-man-'' from Indo-European root ''-men-'' which denotes some manifested form of "definite power, inherent firmness, supporting or fundamental principle".<ref name="jangondaetymo" />
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− | In later Sanskrit usage:
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− | *''Br<u>a</u>hm<u>a</u>'' (ब्रह्म) (nominative singular), ''brahman'' (stem) (neuter<ref name="neuter" /> [[gender]]) means the concept of the transcendent and immanent ultimate reality, Supreme Cosmic Spirit in Hinduism. The concept is central to Hindu philosophy, especially Vedanta; this is discussed below. ''Brahm'' is another variant of ''Brahman''.
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− | *''Br<u>a</u>hmā'' (ब्रह्मा) (nominative singlular), ''Brahman'' (ब्रह्मन्) (stem) ([[masculine]] [[gender]]), means the deity or [[Deva (Hinduism)|deva]] [[Brahma (god)|Prajāpati Brahmā]]. He is one of the members of the [[Trimurti|Hindu Trimurti]] and associated with creation, but does not have a cult in present-day India. This is because Brahmā, the creator-god, is long-lived but not eternal i.e. Brahmā gets absorbed back into [[Purusha]] at the end of an aeon, and is born again at the beginning of a new [[Kalpa (aeon)|kalpa]].
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| These are distinct from: | | These are distinct from: |
− | *A ''brāhm<u>a</u>ṇ<u>a</u>'' (ब्राह्मण) (masculine, pronounced {{IPA-sa|ˈbraːhməɳə|}}), (which literally means "pertaining to prayer") is a prose commentary on the [[Veda|Vedic mantras]]—an integral part of the Vedic literature. | + | *A [[Brahmana (ब्राह्मणम्)]] is the prose explanation of the mantras, one of the integral texts constituting the vedas. |
− | *A ''brāhm<u>a</u>ṇ<u>a</u>'' (ब्राह्मण) (masculine, same pronunciation as above), means priest; in this usage the word is usually rendered in English as "[[Brahmin]]". This usage is also found in the [[Atharva Veda]]. In neuter plural form, Brahmāṇi. See [[Vedic priest]]. | + | *A Brahmana (ब्राह्मणः) (masculine) means priest; in this usage the word is usually rendered in English as "Brahmin". |
| + | *Brahma (ब्रह्मा) is a deity who has the role of the creator among the [[Trimurti|Trimurtis]], having a lifetime of a kalpa |
| *''[[Ishvara]]'', (lit., Supreme Lord), in Advaita, is identified as a partial worldly manifestation (with limited attributes) of the ultimate reality, the attributeless Brahman. In [[Visishtadvaita]] and [[Dvaita]], however, Ishvara (the Supreme Controller) has infinite attributes and the source of the impersonal Brahman. | | *''[[Ishvara]]'', (lit., Supreme Lord), in Advaita, is identified as a partial worldly manifestation (with limited attributes) of the ultimate reality, the attributeless Brahman. In [[Visishtadvaita]] and [[Dvaita]], however, Ishvara (the Supreme Controller) has infinite attributes and the source of the impersonal Brahman. |
− | *''[[Deva (Hinduism)|Deva]]s'', the expansions of Brahman/God into various forms, each with a certain quality. In the Vedic religion, there were 33 devas, which later became exaggerated to 330 million devas. In fact, devas are themselves regarded as more mundane manifestations of the One and the Supreme Brahman (See [[Para Brahman]]). The Sanskrit word for "ten million" also means group, and 330 million devas originally meant 33 types of divine manifestations.
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| == Evolution of Concept of Brahman == | | == Evolution of Concept of Brahman == |