| A Brahmavadini (Samskrit : ब्रह्मवादिनी) is a highly intelligent and greatly learned woman, who chose the path of Vedic studies as against the grhasthaashrama. Brahmavadini literally means ‘the woman who speaks about Brahman (ब्रह्मन् । Parabrahma). The ancient philosophical concept of shakti'','' the feminine principle of energy, extols the immense mental and physical capabilities of women. | | A Brahmavadini (Samskrit : ब्रह्मवादिनी) is a highly intelligent and greatly learned woman, who chose the path of Vedic studies as against the grhasthaashrama. Brahmavadini literally means ‘the woman who speaks about Brahman (ब्रह्मन् । Parabrahma). The ancient philosophical concept of shakti'','' the feminine principle of energy, extols the immense mental and physical capabilities of women. |
| In Vedic literature, the name of Gargi is very famous. She was the daughter of Vachaknu rshi (वचक्नुऋषिः) hence called as Vachaknavi (वाचक्नवी). Since she belonged to the lineage of Garga maharshi, she was called Gargi (गार्गी), but her original name is not described in any text. She acquired knowledge of the Vedas and scriptures and became renowned for her proficiency in these fields of philosophy, surpassing men in her knowledge. | | In Vedic literature, the name of Gargi is very famous. She was the daughter of Vachaknu rshi (वचक्नुऋषिः) hence called as Vachaknavi (वाचक्नवी). Since she belonged to the lineage of Garga maharshi, she was called Gargi (गार्गी), but her original name is not described in any text. She acquired knowledge of the Vedas and scriptures and became renowned for her proficiency in these fields of philosophy, surpassing men in her knowledge. |
| According to Brihadaranyaka Upanishad<ref name=":3">Ananta Rangacharya, N. S., (2004) Principal Upanishads,Volume 3, Brhadaranyaka Upanishad. Bangalore : Sri Rama Press (Pages 187 and 203)</ref>, Raja Janaka of Videha held a Rajasuya Yajna and invited all the learned rshis, rajas and brahmins of various places such as Kuru and Panchala to participate in a shastra debate. Janaka intended to select a scholar from the assembled group of elite scholars, the most accomplished of them all who had maximum knowledge about Brahman and declared a thousand cows, each decorated with golden horns as reward for the same. No scholar in the assembled group had the knowledge nor courage as no Brahmavid would announce that he is an all-knower of Brahman, but Yajnavalkya asked that the herd of cows be driven to his home. When asked by Janaka whether he is the Brahmavetta, Yajnavalkya declines and starts to discuss the qualities of Brahman among the scholarly group. | | According to Brihadaranyaka Upanishad<ref name=":3">Ananta Rangacharya, N. S., (2004) Principal Upanishads,Volume 3, Brhadaranyaka Upanishad. Bangalore : Sri Rama Press (Pages 187 and 203)</ref>, Raja Janaka of Videha held a Rajasuya Yajna and invited all the learned rshis, rajas and brahmins of various places such as Kuru and Panchala to participate in a shastra debate. Janaka intended to select a scholar from the assembled group of elite scholars, the most accomplished of them all who had maximum knowledge about Brahman and declared a thousand cows, each decorated with golden horns as reward for the same. No scholar in the assembled group had the knowledge nor courage as no Brahmavid would announce that he is an all-knower of Brahman, but Yajnavalkya asked that the herd of cows be driven to his home. When asked by Janaka whether he is the Brahmavetta, Yajnavalkya declines and starts to discuss the qualities of Brahman among the scholarly group. |