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Narada Sanathkumara samvada is initiated due to the fact that supreme good was not attained by Narada, even though he was endowed with excellent faculties and capabilities of all knowledge (being Brahma manasaputra). For this reason, having renounced all his pride of excellent lineage, knowledge, conduct and capabilities, like any ordinary person, he approaches Sanathkumara, for obtaining the supreme good - this in itself shows that the knowledge of the Self is the only means to attain the Absolute Consciousness or Parabrahmam.  Chandogya Upanishad the treasure house of all tattvas contains this dialogue explaining one of the many philosophies that lead a man to the Parabrahmam.

Narada Sanathkumara samvada is initiated due to the fact that supreme good was not attained by Narada, even though he was endowed with excellent faculties and capabilities of all knowledge (being Brahma manasaputra). For this reason, having renounced all his pride of excellent lineage, knowledge, conduct and capabilities, like any ordinary person, he approaches Sanathkumara, for obtaining the supreme good - this in itself shows that the knowledge of the Self is the only means to attain the Absolute Consciousness or Parabrahmam.  Chandogya Upanishad the treasure house of all tattvas contains this dialogue explaining one of the many philosophies that lead a man to the Parabrahmam.

== नामोपासन || Namopasana ==

== नामोपासनम् || Namopasana ==

Narada maharshi approached Sanatkumara and requested him to teach him Brahmajnana so that he could quieten his disturbed mind. Sanatkumara asks him what knowledge base he already has, so as to accordingly instruct him beyond that knowledge (Chan. Upan. 7.1.1). Towards this end, he asks Narada about all the vidyas that he is aware of<ref>Jha, Ganganatha. (1923). ''The Chandogya Upanishad and Sri Sankara's Commentary, Fourth Volume.'' Madras:The India Printing Works.</ref>.<blockquote>नाम वा ऋग्वेदो यजुर्वेदः सामवेद अथर्वणश्चतुर्थ इतिहासपुराणः पञ्चमो वेदानां वेदः पित्र्यो राशिदैवो निधिर्वाकोवाक्यमेकायनं देवविद्या ब्रह्मविद्या भूतविद्या क्षत्रविद्या नक्षत्रविद्या सर्पदेवज्ञविद्या नामैवैतन्नामोपास्स्वेति || (Chan. Upan. 7.1.4)</blockquote><blockquote>so'haṁ bhagavo mantravidevāsmi nā<nowiki>''</nowiki>tmavicchutam̐hyeva me bhagavoddr̥śebhyastarati śokamātmaviditi so'haṁ bhagavaḥ śocāmi taṁ mā bhagavā ñchokasya parāṁ tārayatviti tam̐hovāca yadvai kiṁcaitadadhyagīṣṭhānāmaivaitat || (Chan. Upan. 7.1.3)</blockquote>Meaning : Sanathkumara says - "Whatever you have studied is only a name. All the vedas (Rig, Yajus, Sama and Atharvana. As the 5th the Itihasa (history) and Puranas, the Veda of Vedas namely Vyakarana (grammar), Pitrya (Shraddha kalpa or the rites for the forefathers), गनित||Ganita (Mathematics), दैव || Daiva ( the science of portents), निधि || Nidhi (the science of time), वाकोवाक्य || Vakovaakya (logic) एकायन || Ekayana (ethics and politics), देवविद्या || Deva vidya (Etymology) ब्रह्मविद्या || Brahmavidya (the science of the Vedas, including vedangas) भूतविद्या || Bhutavidya (science of elements), क्षत्रविद्या || Kshtravidya (Science of war or Dhanurveda), नक्षत्रविद्या || nakshatra vidya (science of stars or astronomy), सर्पदेवज्ञविद्या || Sarpavidya (science of snakecharming and fine arts) - All these are the name only. Meditate on the Name.

Narada maharshi approached Sanatkumara and requested him to teach him Brahmajnana so that he could quieten his disturbed mind. Sanatkumara asks him what knowledge base he already has, so as to accordingly instruct him beyond that knowledge (Chan. Upan. 7.1.1). Towards this end, he asks Narada about all the vidyas that he is aware of<ref>Jha, Ganganatha. (1923). ''The Chandogya Upanishad and Sri Sankara's Commentary, Fourth Volume.'' Madras:The India Printing Works.</ref>.<blockquote>नाम वा ऋग्वेदो यजुर्वेदः सामवेद अथर्वणश्चतुर्थ इतिहासपुराणः पञ्चमो वेदानां वेदः पित्र्यो राशिदैवो निधिर्वाकोवाक्यमेकायनं देवविद्या ब्रह्मविद्या भूतविद्या क्षत्रविद्या नक्षत्रविद्या सर्पदेवज्ञविद्या नामैवैतन्नामोपास्स्वेति || (Chan. Upan. 7.1.4)</blockquote><blockquote>so'haṁ bhagavo mantravidevāsmi nā<nowiki>''</nowiki>tmavicchutam̐hyeva me bhagavoddr̥śebhyastarati śokamātmaviditi so'haṁ bhagavaḥ śocāmi taṁ mā bhagavā ñchokasya parāṁ tārayatviti tam̐hovāca yadvai kiṁcaitadadhyagīṣṭhānāmaivaitat || (Chan. Upan. 7.1.3)</blockquote>Meaning : Sanathkumara says - "Whatever you have studied is only a name. All the vedas (Rig, Yajus, Sama and Atharvana. As the 5th the Itihasa (history) and Puranas, the Veda of Vedas namely Vyakarana (grammar), Pitrya (Shraddha kalpa or the rites for the forefathers), गनित||Ganita (Mathematics), दैव || Daiva ( the science of portents), निधि || Nidhi (the science of time), वाकोवाक्य || Vakovaakya (logic) एकायन || Ekayana (ethics and politics), देवविद्या || Deva vidya (Etymology) ब्रह्मविद्या || Brahmavidya (the science of the Vedas, including vedangas) भूतविद्या || Bhutavidya (science of elements), क्षत्रविद्या || Kshtravidya (Science of war or Dhanurveda), नक्षत्रविद्या || nakshatra vidya (science of stars or astronomy), सर्पदेवज्ञविद्या || Sarpavidya (science of snakecharming and fine arts) - All these are the name only. Meditate on the Name.