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− | Ayurveda speaks of ‘Suprajanana’ (Samskrit : सुप्रजननम् ) which means thoughtful, deliberate efforts taken to ensure genesis of a human being with superior mental, physical & spiritual attributes. These efforts include use of Deha shuddhi (detoxification) procedures for both the partners and stipulated dietary regimen and lifestyle modifications for a pregnant woman before and during pregnancy. Use of various medicinal herbs, foods and Panchakarma procedures is described in classical Ayurveda treatises for Suprajanana i.e. generation of healthy progeny. | + | Ayurveda speaks of ‘Suprajanana’ (Samskrit : सुप्रजननम् ) which means thoughtful, deliberate efforts taken to ensure genesis of a human being with superior mental, physical & spiritual attributes. These efforts include use of Deha shuddhi (detoxification) procedures for both the partners and stipulated dietary regimen and lifestyle modifications for a pregnant woman before and during pregnancy. Use of various medicinal herbs, foods and Panchakarma procedures is also described in classical Ayurveda treatises for Suprajanana i.e. generation of healthy progeny. |
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| == Introduction == | | == Introduction == |
− | The influence of diet, psyche and other routines of mother on the fetus has been talked since ages. Ancient Ayurveda scholars also believed that, if we make an effort to enhance the quality of these factors which are responsible for the final status of the resulting new life, we can certainly obtain healthier, stronger and superior offspring . To achieve this, one can eliminate the adversely affecting dietary and lifestyle factors and at the same time make use of beneficial food, activities and herbs to gain the lacking attributes. It also includes counseling, motivation and meditation for developing a balanced and Satva predominant mind of a baby. Ayurveda describes many such simple methods to procure a healthy offspring and the planning of which starts from detoxifying the bodies of the partners for conception. These methods are popularized now-a-days as ‘Garbha samskaras’ however, the classical treatises mention this regimen as 'Suprajananam'. | + | The influence of factors like diet, psyche and other routines of mother on the fetus has been talked since ages. Ancient Ayurveda scholars believed that, if we make an effort to enhance the quality of these factors which affect the final status of the developing new life, we can certainly obtain healthier, stronger and superior offspring. To achieve this, one can eliminate the adversely affecting dietary and lifestyle factors from pregnant woman's daily regime and at the same time make use of beneficial food, activities and herbs to gain the lacking attributes. It also includes mother's counseling, motivation and meditation for developing a balanced and Satva predominant mind of a baby. Ayurveda describes many such simple methods to procure a healthy offspring and the planning of which starts from detoxifying the bodies of the partners for conception. These methods are popularized now-a-days as ‘Garbha samskaras’ however, the classical treatises describe this regimen as 'Suprajananam'. |
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| == Garbha (The concept of fetus according to Ayurveda) == | | == Garbha (The concept of fetus according to Ayurveda) == |
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| Beej is defined as the entity which gives origin to a new life similar to itself. (Cha. Sha. 2/35 Chakrapanidatta Commentary) The beeja therefore, is responsible for inheritance of maternal & paternal properties. In this context, Beej refers to the male and female reproductive tissues known as Shukra of male and Artava of female. | | Beej is defined as the entity which gives origin to a new life similar to itself. (Cha. Sha. 2/35 Chakrapanidatta Commentary) The beeja therefore, is responsible for inheritance of maternal & paternal properties. In this context, Beej refers to the male and female reproductive tissues known as Shukra of male and Artava of female. |
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− | Ayurveda elaborates the process of beginning of a new life in great depth. According to Ayurveda, any individual is a union of Sharira (Body), Manas (Mind) and Life energy (widely recognized as soul). Thus, during the birth of a new individual, genesis and union of all these factors must take place. Although the Sharira (physical body) of an individual develops due to union of male and female gametes, an individual is born only after entry of the new entity called ‘Jivatma’ (Atma) into it. This 'Jivatma' represents life energy or consciousness. It is only after entry of life energy or Jivatma in fetus, that the life begins and is known as 'Garbha'. {{Citation needed}} | + | Ayurveda elaborates the process of beginning of a new life in great depth. According to Ayurveda, any individual is a union of Sharira (Body), Manas (Mind) and Life energy (widely recognized as soul). Thus, during the birth of a new individual, genesis and union of all these factors must take place. According to Ayurvedic classics, although the Sharira (physical body) of an individual develops due to union of Stree beej and purush beej, an individual is born only after entry of the new entity called ‘Jivatma’ (Atma) into it. This 'Jivatma' represents life energy or consciousness. It is only after entry of life energy or Jivatma in fetus, that the life begins and is known as 'Garbha'. (Su sha 5.3 ) |
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− | This garbha inherits attributes from mother, father, from the past life karma via Jivatma, from the diet of mother and the daily regimen that the mother follows during the pregnancy. {{Citation needed}} Thus, Ayurveda suggests improving all those components consciously and mindfully which can be made better with use of diet and medicines and this process is called as 'Suprajananam'. | + | This garbha inherits attributes from mother, father, from the past life karma via Jivatma, from the diet of mother and the daily regimen that the mother follows during the pregnancy. (Cha sharira 3.5) Thus, Ayurveda suggests improving all those components consciously and mindfully which can be made better with use of diet and medicines and this process is called as 'Suprajananam'. |
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| == Suprajananasya prayojanam: Shreyasi praja (Aim of Suuprajanana) == | | == Suprajananasya prayojanam: Shreyasi praja (Aim of Suuprajanana) == |