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Line 33: − THE NIMBARKAS + + − + − + − hair to the commencement of each eyebrow and the meeting in a curve. This represents the footprint of till": Lord Vishnu. The Nimbarkas or Nimavats are throughout the whole of upper India. They numerous around Mathura. They are also numerous of the Vaishnava sects in Bengal. THE MADHVAS The Madhvas are Vaishnavas. They are known as Brahma Sampradayins. The founder of the sect is Madhvacharya, otherwise called Ananda Tirtha and Purna-Prajna. He was born in 1200. He was a great opponent of Sankaracharya's Advaita system of philosophy. He is regarded as an incarnation of Vayu or the Wind-God. He erected and consecrated at Udipi the image of the Lord Krishna. The Gurus of the Madhya sect are Brahmins and Sannyasins. The followers bear the impress of the symbols of Vishnu upon their breasts and shoulders. They are stamped with a hot iron. Their frontal mark consists of two perpendicular lines made with Gopichandana and joined at the root of the nose. They make straight black line, with a charcoal from incense offered to Krishna, which terminates in a round mark made with turmeric. The Madhvas are divided into two classes called the Vyasakutas and the Dasakutas. They are found in Karnataka. Truthfulness, study of scriptures, generositY, kindness, faith and freedom from envy form the moral code of Madhvas. They give the Lord's Names to their children (Namakarana), and mark the body with His symb°1s (Ankana). They practise virtue in thought, word and deed (Bhajana). +
→The Chaitanyas[1]: Edited content
The Vaishnavas of this sect wear two white perpendicular streaks of sandal or Gopichandana (a kind of sacred earth) down the forehead uniting at the root of the nose and continuing to near the tip. They wear a close necklace of small Tulasi beads of three strings.
The Vaishnavas of this sect wear two white perpendicular streaks of sandal or Gopichandana (a kind of sacred earth) down the forehead uniting at the root of the nose and continuing to near the tip. They wear a close necklace of small Tulasi beads of three strings.
=== The Nimbarkas<ref name=":0" /> ===
The founder of this sect is Nimbarka or Nimbaditya. He was originally named Bhaskara Acharya. He is regarded as an incarnation of the Sun-God (Surya). The followers worship Krishna and Radha conjointly. Their chief scripture is the Srimad-Bhagavata Purana.
The founder of this sect is Nimbarka or Nimbaditya. He was originally named Bhaskara Acharya. He is regarded as an incarnation of the Sun-God (Surya). The followers worship Krishna and Radha conjointly. Their chief scripture is the Srimad-Bhagavata Parana. The followers have two perpendicular yellowish lines
The Nimbarkas or Nimavats are throughout the whole of upper India particularly around Mathura. They have the largest numbers among various Vaishnava sects in Bengal.
made by Gopichandana earth drawn from the root of th
The followers wear two perpendicular yellowish lines made by Gopichandana earth drawn from the root of the hair to the commencement of each eyebrow and the meeting in a curve. This represents the footprint of Lord Vishnu.
THE MADHVAS The Madhvas are Vaishnavas. They are known as Brahma Sampradayins. The founder of the sect is Madhvacharya, otherwise called Ananda Tirtha and Purna-Prajna. He was born in 1200. He was a great opponent of Sankaracharya's Advaita system of philosophy. He is regarded as an incarnation of Vayu or the Wind-God. He erected and consecrated at Udipi the image of the Lord Krishna. The Gurus of the Madhya sect are Brahmins and Sannyasins. The followers bear the impress of the symbols of Vishnu upon their breasts and shoulders. They are stamped with a hot iron. Their frontal mark consists of two perpendicular lines made with Gopichandana and joined at the root of the nose. They make straight black line, with a charcoal from incense offered to Krishna, which terminates in a round mark made with turmeric. The Madhvas are divided into two classes called the Vyasakutas and the Dasakutas. They are found in Karnataka. Truthfulness, study of scriptures, generositY, kindness, faith and freedom from envy form the moral code of Madhvas. They give the Lord's Names to their children (Namakarana), and mark the body with His symb°1s (Ankana). They practise virtue in thought, word and deed (Bhajana).
scattered are yen, the most
scattered are yen, the most