4,129
edits
Changes
Jump to navigation
Jump to search
Line 21:
Line 21: − tile Raman:m(1k. VALLABHACIIARINS OR. KRISHNA SAIVIPRADAYINS The Vallabhacharins form a very important sect in Bombay, Gujarat and the Central India. Their founder Was born in the forest Champaranya ill 1.179, He is regarded as an incarnation of Krishna. The Vallabha-eharins worship Krishna, as Bala-Gopala. Their idol is one representing Krishna in his childhood till his twelfth year. The Gosains or teachers are l11 i t c 1. The eight daily ceremonials for God in the temples are Mang*, Sringara, Gvala, Raja Bhoga, Utthapana, Bhoga, Sandhya, and Sayana. All these represent various forms of adoration of God. The mark on the forehea,d consists of two red, perpendicular lines meeting in a semicircle at the root oi the nose and having a round spot of red between the + + − HINDU THEOLOGY + − −
→Ramanandis[1]: Edited content.
The followers of Ramananda are called Ramanandis. They are found mostly in the north. They are branch of the Ramanuja sect (Ramananda was a disciple of Ramanuja). They offer their worship to Lord Rama, Sita, Lakshmana and Hanuman. He stayed in Varanasi during the beginning of fourteenth century. The favourite work is Bhakti Mala. Their sectarian marks are like those or the Ramanujas. The Vairagees are the ascetics among Ramanandis.
The followers of Ramananda are called Ramanandis. They are found mostly in the north. They are branch of the Ramanuja sect (Ramananda was a disciple of Ramanuja). They offer their worship to Lord Rama, Sita, Lakshmana and Hanuman. He stayed in Varanasi during the beginning of fourteenth century. The favourite work is Bhakti Mala. Their sectarian marks are like those or the Ramanujas. The Vairagees are the ascetics among Ramanandis.
=== Vallabhacharins or Krishna Sampradayins<ref name=":0" /> ===
The Vallabhacharins form a very important sect in Bombay, Gujarat and the Central India. Their founder Vallabhacharya was born in 1479. The Vallabhacharins worship Krishna, as Bala-Gopala. Their idol is one representing Krishna in his childhood till his twelfth year. The Gosains or teachers are family men. The eight daily ceremonials for God in the temples are Mangala, Sringara, Gvala, Raja Bhoga, Utthapana, Bhoga, Sandhya, and Sayana. All these represent various forms of adoration of God.
The mark on the forehead consists of two red perpendicular lines meeting in a semicircle at the root of the nose and having a round spot of red between them. The necklace and rosary are made of the stalk of the Tulasi (holy Basil). The great authority of the sect is the Srimad-Bhagavata as explained in the Subodhini, the commentary thereon of Vallabhacharya. One of the important centres of this sect is Sri Nathdvara.
The necklace and rosary are made of the stalk of the Tulasi (holy Basil). The great authority of the sect is the srirnad-Bhagavata as explained in the Subodhini, the commentary thereon of Vallabhacharya. The members of the sect should visit Sri Nathdvara, a holy shrine, at least once in their lives.
THE CHAITANYAS
THE CHAITANYAS