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== Kumbh Mela - Introduction ==
 
== Kumbh Mela - Introduction ==
Kumbh Mela is the world’s largest, grandest, most spectacular event{{Citation needed}} . Drawing 50 million people{{Citation needed}}  from all corners of this vast land. It is primarily a confluence of sages and ascetics. Without any formal invitations these saints converge at the Mela site under the flags of their respective [[Akharaas]] and sects. The Kumbh Mela beckons to them and they respond – emerging from their distant abodes in jungles, caves or mountains. The wanderers too, turn their steps towards the Kumbh Mela.  
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Kumbh Mela is the world’s largest, grandest, most spectacular event{{Citation needed}} . Drawing 50 million people{{Citation needed}}  from all corners of this vast land. It is primarily a confluence of sages and ascetics. Without any formal invitations these saints converge at the Mela site under the flags of their respective [[Akharaas]] and sects. Traditionally, the Kumbh Mela has been the prerogative of Akharaas, that is, special sects to which sages and saints bear allegiance. Nearly all of the designated 13 Akharaas trace their origins to Adi Shankaracharya{{Citation needed}}. Each Akhara is distinct in its philosophy, practices of worship, choice of chief deity etc.  Inspite of this diversity, all Akharaas subscribe to a common mission – the upholding and propagation of Sanatana Dharma. Their coming together at the Kumbh Mela bears testimony to this common purpose. The Kumbh Mela beckons to them and they respond – emerging from their distant abodes in jungles, caves or mountains. The wanderers too, turn their steps towards the Kumbh Mela.  
    
Kumbh is organised at four places on the banks of sacred rivers. In the north at Haridwar; and in the east at Prayaag, on the banks of the river Ganga. Ujjain in the west hosts the Kumbh on the banks of river Shipra while in the south it is the Godavri whose banks at Nasik are the venue for the grand event.
 
Kumbh is organised at four places on the banks of sacred rivers. In the north at Haridwar; and in the east at Prayaag, on the banks of the river Ganga. Ujjain in the west hosts the Kumbh on the banks of river Shipra while in the south it is the Godavri whose banks at Nasik are the venue for the grand event.
    
On an average the Mela is held every three years across four different locations. Hence, each location becomes the chosen location after a span of 12 years. Once the location is declared, a temporary township emerges there - almost out of thin air - ready to house the surging crowds that would descend there during the month long fair. The Kumbh township is a mobile citadel that moves from one location to another, taking within its folds, the devout whose numbers keep growing with every passing year.
 
On an average the Mela is held every three years across four different locations. Hence, each location becomes the chosen location after a span of 12 years. Once the location is declared, a temporary township emerges there - almost out of thin air - ready to house the surging crowds that would descend there during the month long fair. The Kumbh township is a mobile citadel that moves from one location to another, taking within its folds, the devout whose numbers keep growing with every passing year.
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Traditionally, the Kumbh Mela has been the prerogative of Akharaas, that is, special sects to which sages and saints bear allegiance. Nearly all of the designated 13 Akharaas trace their origins to Adi Shankaracharya{{Citation needed}}. Each Akhara is distinct in its philosophy, practices of worship, choice of chief deity etc.  Inspite of this diversity, all Akharaas subscribe to a common mission – the upholding and propagation of Sanatana Dharma. Their coming together at the Kumbh Mela bears testimony to this common purpose.
      
On prescribed dates during the Kumbh Mela, special bathing rituals are held on the ghats or banks of holy rivers. These are called Shahi or Amrit Snan; and are undoubtedly the most spectacular and anticipated events during the Mela. Sages and monks gather at the ghats for a holy dip, giving the devotees a rare and precious opportunity to see them up close. Naga sadhus – naked ascetics whose only covering is ash or Bhasma - hold out a message to the onlookers. Everything is prey to the scourge of Time and ultimately will return to ashes. After the bathing of sages, it is auspicious to take bath in the holy water.
 
On prescribed dates during the Kumbh Mela, special bathing rituals are held on the ghats or banks of holy rivers. These are called Shahi or Amrit Snan; and are undoubtedly the most spectacular and anticipated events during the Mela. Sages and monks gather at the ghats for a holy dip, giving the devotees a rare and precious opportunity to see them up close. Naga sadhus – naked ascetics whose only covering is ash or Bhasma - hold out a message to the onlookers. Everything is prey to the scourge of Time and ultimately will return to ashes. After the bathing of sages, it is auspicious to take bath in the holy water.
    
But what is the origin of the Kumbh Mela? When did this huge event first make its presence felt in the Indian mainland? How did it become one of the torch bearers of Sanatana Dharma in this huge nation?  
 
But what is the origin of the Kumbh Mela? When did this huge event first make its presence felt in the Indian mainland? How did it become one of the torch bearers of Sanatana Dharma in this huge nation?  
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The first documented reference to the Kumbh Mela can be found in a sixth century treatise. Renowned world traveller and chronicler Huen Tsang documents his visit to the city of Prayaag. Tsang mentions a massive congregation of humans, on the banks of the Ganga every six years. During the event the ruler King Harshvardhan, would give away his all in charity, returning to his palace in only the clothes that covered him. It is fairly probable that the event referred to here is the Ardh Kumbh held every six years at Prayaag.
 
The first documented reference to the Kumbh Mela can be found in a sixth century treatise. Renowned world traveller and chronicler Huen Tsang documents his visit to the city of Prayaag. Tsang mentions a massive congregation of humans, on the banks of the Ganga every six years. During the event the ruler King Harshvardhan, would give away his all in charity, returning to his palace in only the clothes that covered him. It is fairly probable that the event referred to here is the Ardh Kumbh held every six years at Prayaag.
  

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