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Line 1: + + − + + + + + + + + + + + + + + + + + + + + + + + + − In order to ensure that life continues in alignment with its world view and perspectives about life, the civilization gives birth to certain structures that are mutually supplementary as well as complementary. These structures, in conjunction with the '''vishwa dristi''' (which includes '''jeevan dristi''' and '''jeevan shaili''') constitute the paradigm ('''pratiman''') characterizing the civilization. + − The pratiman that leads to integrity within and without the civilization, that produces synthesis and harmony within each entity and structure, whether it be the individual, the family, the society, a region (demarcated by boundaries) or the entire cosmos, can be understood to be '''[[wikiquote:Dharma|dharma]]''' [dharyate iti dharma]. Hereafter, we will refer to such a pratiman or paradigm as '''dharmic paradigm'''. In the rest of this article, we present:+ + + Line 47:
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→परिचय || Introduction: added content
Bharatiya Dharmika samstha
== परिचय || Introduction ==
== परिचय || Introduction ==
Every person leads a life irrespective of the civilization he belongs to. But every civilization has a characteristic way of living ('''jeevan shaili'''), which, as per that civilization’s convictions, is superior to the way other civilizations live. And the basis of this characteristic way of living are the perspectives of life ('''jeevan dristi''') that the civilization is founded upon. And underlying the way of living and the perspectives of life are the perspectives about the world ('''vishwa dristhi''' (विश्व दृष्टी ) or '''tattvajnana''' (तत्त्वज्ञान)) that the civilization is founded upon and these include its world view of all moving ('''char''') and non-moving ('''achar''') entities, as well as its view of creation overall. The world view and perspectives toward life held by the civilization tend to influence an individual’s relationships with other entities, which include all moving ('''char''') and non-moving ('''achar''') entities.
Every person leads a life irrespective of the civilization he belongs to. But every civilization has a characteristic way of living (जीवनशैली), which, as per that civilization’s convictions, is superior to the way other civilizations live. And the basis this characteristic way of living are the perspectives of life that the civilization is founded upon. And underlying the way of living and the perspectives of life are the perspectives about the world vishwa dristhi (विश्वदृष्टी ) or tattvajnana (तत्त्वज्ञान)) that the civilization is founded upon. The world view and perspectives toward life held by the civilization tend to influence an individual’s relationships with other entities, which include all movable and immovable (चराचर) entities.
== Core Idea and Vision ==
Dharmawiki lays the foundation in creating a universal forum and spearheading a campaign for bringing to light the numerous perspectives of sanatana dharma expounded in the ancient Vedic traditions. The core idea is to bring the reader closer to the the original sources - the Vedas and Vaidika Vangmaya (Vedangas, Puranas, Kalpas, Nirukta).
== Objectives ==
Dharmawiki serves as a common comprehensive reference platform for both the masses and the scholars by
# Initiating resurgence of ancient time-tested knowledge of dharmic lifestyles to promote holistic approach towards life in the generations to come.
# Language resource creation (wikisource) its development and population with the knowledge base from ancient Sanskrit Vedic sources.
# Aiming to capture, complement, supplement and disseminate knowledge India's integral practices.
# Bringing to light the unbiased dharmic perspectives on social, economic, political, and cultural aspects presented in Vedic literature.
# Providing a technological workspace to bring forward the views of traditional scholars (mainstream or otherwise) and their scholarly works that have been unexplored.
# Developing narratives grounded in dharmic traditions for mainstream subjects such as medicine, sciences, economics, judiciary, chemistry, geology, ecology, astronomy, mathematics and vocational subjects.
== Dharmawiki's Distinguishing features ==
* Dharmawiki articles tap into the traditional well-established research heritage of India, reflected in the intellectual writings and translations of Indian scholars, whose knowledge base was founded on the guru-shishya parampara.
* Compilation of the subject matter involves extensive research of Vedic literature available both in libraries and on reliable internet sources. (Shodhganga, Vedic Heritage Portal, Internet Archives, Digital Library of India and Sanskrit Literature sites such as Sanskrit ebooks and Sanskrit Documents). Research thesis works of modern day research students (published in shodhganga), find an expression in Dharmawiki articles.
* Subject matter is supported by direct quotations from vedic and vedantic literatures to remove ambiguity, numerous interpolations and extrapolations thereby allowing the readers to independently develop unbiased thoughts (based on the presented primary sources).
* Sanskrit content material (words, slokas, mantras) is used to improve the subjects’ visibility and promote usage. References to grammatical texts, Shabdakalpadruma, Vachaspatyam, Nirukta reinforce the concepts.
* Easily approachable structure of the articles gives the comprehensive information sought for by the masses.
* Scholarly views about principles of Sanatana dharma (Punarjanma, Moksha) are collected through personal interaction with learned scholars in Samskrit forums and a record of such conversations are presented under the Discussion heading.
* Fundamental concepts of Dharmas - the moral code of conduct applicable for every living being under different circumstances are presented. Example : Judicial aspects from Manusmriti, Dharmashastras. A first hand information from scholars about the traditional view-points of socially contentious topics (Example : Yama-Yami samvada) are included.
* Lucid presentation of ancient practices such as Nityakarmas (Aupasana and Agnihotra) serve as reference manuals (of conventional practices) to promote their revitalization in the society.
* Topics that are profound with esoteric insights of ancient seers provide an insight into the characteristics of the vedas and vedanta. Examples : Vidya (Brahmavidya, Bhumavidya, Panchagnividya), Mahavakyas, Yajna (Srauta yajnas), Margas (Paths in life and for enlightenment) such as Pravritti and Nivritti, Shastras (Nyaya and Mimamsa).
== Topics ==
Manifold are the topics that have been included under the Dharmasastra from very ancient times.
In the rest of this article, we present:
#Some basic elements of the dharmic paradigm ('''dharmik tattvajnana''' or '''dharmik pratiman''')
#Some basic elements of the dharmic paradigm ('''dharmik tattvajnana''' or '''dharmik pratiman''')
#Some elements of the dharmik perspective of life ('''dharmik jeevan dristi''') that are based on such a dharmic paradigm.
#Some elements of the dharmik perspective of life ('''dharmik jeevan dristi''') that are based on such a dharmic paradigm.
Some elements of the dharmik structures ('''dharmik vyavastha''') that are meant to support and facilitate the dharmik codes of conduct.
Some elements of the dharmik structures ('''dharmik vyavastha''') that are meant to support and facilitate the dharmik codes of conduct.
#Varna and Ashrama: The grouping of life-sustaining professions, giving them a place, a meaning and divine ordainment, as steps appropriate for the law of evolution. It is not caste in its corrupt form and grasp: This is ‘varna’ – a minimum description of units in society and its dignified vocations such as discovery of knowledge, dissemination and preservation. It also include protection of social and national integrity, smooth functioning of vocations, preservation from internal or external aggressions or grabbings and confusions, vocation of circulation of essential commodities, their production, preservation and distribution; and the varieties of labor involved in all this inter-related smooth running of society. ‘Ashram’ is the concept of human evolution from bachelorship, devoted earning of knowledge or proficient in vocation through householdership, asceticism and renunciation in gradually evolving steps.
#Varna and Ashrama: The grouping of life-sustaining professions, giving them a place, a meaning and divine ordainment, as steps appropriate for the law of evolution. It is not caste in its corrupt form and grasp: This is ‘varna’ – a minimum description of units in society and its dignified vocations such as discovery of knowledge, dissemination and preservation. It also include protection of social and national integrity, smooth functioning of vocations, preservation from internal or external aggressions or grabbings and confusions, vocation of circulation of essential commodities, their production, preservation and distribution; and the varieties of labor involved in all this inter-related smooth running of society. ‘Ashram’ is the concept of human evolution from bachelorship, devoted earning of knowledge or proficient in vocation through householdership, asceticism and renunciation in gradually evolving steps.
In the table below, we contrast some basic differences in the paradigms, perspective of life and the world between the dharmik and the adharmik paradigms.
In the table below, we contrast some basic differences in the paradigms, perspective of life and the world between the dharmik and the adharmik paradigms.