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=== Proofs accepted in Samkhya ===

=== Proofs accepted in Samkhya ===

प्रत्यक्ष (Pratyaksha, Perception), अनुमान (Anumana, inference) and आप्त वाक्य  (Apta Vakya, right affirmation) are the three Pramanas or proofs in Sankhya system. The Word Apta means fit or right. It is applied to the Vedas or inspired teachers. [[Nyaya Darsana]] has four kinds of proofs: प्रत्यक्ष, अनुमान , उपमान, शब्द.         

प्रत्यक्ष (Pratyaksha, Perception), अनुमान (Anumana, inference) and आप्त वाक्य  (Apta Vakya, right affirmation) are the three Pramanas or proofs in Sankhya system. The Word Apta means fit or right. It is applied to the Vedas or inspired teachers. [[Nyaya Darsana]] has four kinds of proofs: प्रत्यक्ष, अनुमान , उपमान, शब्द. The Mimamsakas recognise six kinds of proofs.         

eAe f r)r The°rri- NaiYayikas have four kinds of proofs, teachers. Pr°°gfshtiri. it is applied to the Vedas or ins iPr_trddr:fsea:Cizij: perception, inference, comparison and verbal authority. Th`e mimarnsakas recognise six kinds of proofs. Dual Concept of Purusha and Prakriti The Sankhya system is generally studied next to the Nyaya. It is a beautiful system of philosophy. The western philosophers also have great admiration for this system. It is more categorically dualistic. It denies that anything can be produced out of nothing. It assumes the reality of Purusha and Prakriti, the knowing Self and the objects known. Prakriti and Purusha are Anadi (beginningless) and ,manta (infinite). Non-discrimination between the two is the cause for birth and death. Discrimination between Prakriti and Purusha gives Mukti (salvation). Both Purusha and Prakriti are Sat (real). Purusha is Asanga funattached). He is consciousness, all-pervading and eternal. Prakriti is doer and enjoyer. Souls are countless. Non-acceptance of Isvara or God S The Sankhya system is called Nir-Isvara (Godless) Isv lth",A,It is atheistical. The Sankhyas do not believe. in proacir,ia. The do not accept Isvara (God). The creation in dined by Prakriti has an existence of its own, NruPendent of all connection with the particular sha to which it is united. So the Sankhyas say that  

=== Dual Concept of Purusha and Prakriti ===

Samkhya denies that anything can be produced out of nothing. It assumes the reality of Purusha and Prakriti, the knowing Self and the objects known. Prakriti and Purusha are Anadi (beginningless) and Ananta (infinite). Non-discrimination between the two is the cause for birth and death. Discrimination between Prakriti and Purusha gives Mukti (salvation). Both Purusha and Prakriti are Sat (real). Purusha is Asanga (unattached). He is consciousness, all-pervading and eternal. Prakriti is doer and enjoyer. Souls are countless.

 

Non-acceptance of Isvara or God S The Sankhya system is called Nir-Isvara (Godless) Isv lth",A,It is atheistical. The Sankhyas do not believe. in proacir,ia. The do not accept Isvara (God). The creation in dined by Prakriti has an existence of its own, NruPendent of all connection with the particular sha to which it is united. So the Sankhyas say that