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Shibi (उशीनरः । Ushenara) Chakravarthy, belonging to the Ikshvaku (इक्ष्वाकुः) dynasty, the ancestor of Bhagavan Sri Rama, was famous for his righteousness and charity. Indradeva who wanted to test his datrutva (दातृत्वम् । sense of charity), assumed the form of an eagle and Agnideva assumed the form of a dove who was a prey to the eagle. The dove takes sharanagati (शरणागतिः । refuge) in Shibi Charavarty, who then offered an equal weight of his own flesh to the eagle in exchange of dove's life. Assuming the dove to weigh a little, Shibi offered a portion of his flesh, but soon he had to offer himself as the food to the eagle. Shibi's sacrifice for the bird was highly praised and both Agni and Indra offered him a place in the heavens in return (Maha, Vana parv Adhyaya 131)<ref>Pt. Ram Narayandatt. Mahabharat Volume 2 ([https://archive.org/stream/Mahabharata04SanskritHindiPanditRamnarayanGitaPress/Mahabharata%2002_%20Sanskrit-Hindi_Pandit%20Ramnarayan_Gita%20Press#page/n417/mode/2up (Vanaparva, Adhyaya 131]) Gorakhapur:Gita Press</ref>.

Shibi (उशीनरः । Ushenara) Chakravarthy, belonging to the Ikshvaku (इक्ष्वाकुः) dynasty, the ancestor of Bhagavan Sri Rama, was famous for his righteousness and charity. Indradeva who wanted to test his datrutva (दातृत्वम् । sense of charity), assumed the form of an eagle and Agnideva assumed the form of a dove who was a prey to the eagle. The dove takes sharanagati (शरणागतिः । refuge) in Shibi Charavarty, who then offered an equal weight of his own flesh to the eagle in exchange of dove's life. Assuming the dove to weigh a little, Shibi offered a portion of his flesh, but soon he had to offer himself as the food to the eagle. Shibi's sacrifice for the bird was highly praised and both Agni and Indra offered him a place in the heavens in return (Maha, Vana parv Adhyaya 131)<ref>Pt. Ram Narayandatt. Mahabharat Volume 2 ([https://archive.org/stream/Mahabharata04SanskritHindiPanditRamnarayanGitaPress/Mahabharata%2002_%20Sanskrit-Hindi_Pandit%20Ramnarayan_Gita%20Press#page/n417/mode/2up (Vanaparva, Adhyaya 131]) Gorakhapur:Gita Press</ref>.

== श्रीमद्भागवद्गीतायाम् अग्निः ॥ Agni In Shrimad Bhagavadgita ==

== श्रीमद्भागवद्गीतायाम् अग्निः ॥ Agni In Shrimad Bhagavadgita ==

In Shrimad Bhagavad Gita (Sloka 15.14) it is said: अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः | Srikrishna says - Taking the form of Vaisvanara and residing in the bodies of creatures, I, in association with Prana and Apana, digest the four kinds of food.<ref>https://www.gitasupersite.iitk.ac.in/srimad?language=dv&field_chapter_value=15&field_nsutra_value=14&etsiva=1&etgb=1&choose=1</ref>   

In Shrimad Bhagavad Gita (Sloka 15.14) it is said: <blockquote>अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः | </blockquote><blockquote>ahaṃ vaiśvānaro bhūtvā prāṇināṃ dehamāśritaḥ |</blockquote>Srikrishna says - Taking the form of Vaishvanara (वैश्वानरः) and residing in the bodies of creatures, I, in association with Prana (प्राणः) and Apana (अपानः), digest the four kinds of food.<ref>https://www.gitasupersite.iitk.ac.in/srimad?language=dv&field_chapter_value=15&field_nsutra_value=14&etsiva=1&etgb=1&choose=1</ref>   

== आयुर्वेदस्य दृष्टिः ॥ Ayurvedic Perspective ==

== आयुर्वेदस्य दृष्टिः ॥ Ayurvedic Perspective ==

Agni is an important vital entity in Ayurveda. Agni is the indispensable agent involved in the process of Paaka (Digestion and transformation).<ref>Agrawal, Akash Kumar, C. R. Yadav, and M. S. Meena. “Physiological Aspects of ''Agni''.” ''Ayu'' 31.3 (2010): 395–398. ''PMC''. Web. 1 Mar. 2018.</ref>  Different Ayurvedic texts mention that Agni is Pitta, one of the tridoshas of the human body, which are vaata, pitta and kapha.  Different texts mention different numbers of Agni present in the body, however according to the function and site of action there are 13 in number - 1 Jatharagni, 5 Bhutagnis and 7 Dhatvaagni.  

Agni is an important vital entity in Ayurveda. Agni is the indispensable agent involved in the process of Paaka (Digestion and transformation).<ref>Agrawal, Akash Kumar, C. R. Yadav, and M. S. Meena. “Physiological Aspects of ''Agni''.” ''Ayu'' 31.3 (2010): 395–398. ''PMC''. Web. 1 Mar. 2018.</ref>  Different Ayurvedic texts mention that Agni is Pitta, one of the tridoshas of the human body, which are vaata, pitta and kapha.  Different texts mention different numbers of Agni present in the body, however according to the function and site of action there are 13 in number - 1 Jatharagni, 5 Bhutagnis and 7 Dhatvaagni.