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Line 160: − + + − '''Chandogya Upanishad''' (5th Adhyaya 24th Khanda) clearly lays down the significance of Agnihotra<ref>Jha, Ganganath (1923) ''The Chandogya Upanishad and Sri Sankara's Commentary.'' Madras: The India Printing Press</ref><blockquote>तद्यथेषीकातूलमग्नौ प्रोतं प्रदूयेतैव्ँ हास्य सर्वे पाप्मानः प्रदूयन्ते य एतदेवं विद्वानग्निहोत्रं जुहोति ॥३॥</blockquote>Meaning : Just as the Ishika reed would burn, when thrown into the fire, so also would the evils of one knowing this (knowledge) offers the Agnihotra.<blockquote>यथेह क्षुधिता बाला मातरं पर्युपासते । एव्ँ सर्वाणि भूतान्यग्निहोत्रमुपासत इत्यग्निहोत्रमुपासत इति ॥५॥</blockquote>Meaning : Just as the hungry children wait for the mother, so also all beings wait for the Agnihotra, indeed!+ − Here the philosophy of Vaisvanara and the importance of Agnihotra have been proclaimed in Chandogya Upanishad.
→अग्निहोत्रस्य वैशिष्टम् ॥ Importance of Agnihotra
Importance of conducting the Agnihotra is emphasized in all the vedic texts.
Importance of conducting the Agnihotra is emphasized in all the vedic texts.
'''Mahanarayanopanishad''' (Anuvaka 79 Mantras 9 and 10)<blockquote>अग्नयो वै त्रयी विद्या देवयानः पन्था गार्हपत्य ऋक् पृथिवी रथन्तरमन्वाहार्यपचनः यजुरन्तरिक्षं वामदेव्यमाहवनीयः साम सुवर्गो लोको बृहत्तस्मादग्नीन् परमं वदन्ति ॥ ९॥</blockquote>Meaning : The great sacrificial fires are indeed the threefold knowledge (त्रयी विद्या) and path leading to realm of the devatas (देवयानः)....<blockquote>अग्निहोत्रँ सायं प्रातर्गृहाणां निष्कृतिः स्विष्टँ सुहुतं यज्ञक्रतूनां प्रायणँ सुवर्गस्य लोकस्य ज्योतिस्तस्मादग्निहोत्रँ परमं वदन्ति ॥१०॥</blockquote>Meaning : The performance of Agnihotra at dawn and sunset is an expiation sins incidental to housekeeping. It is a good yaga and homa and a commencement of all yajnas and kratus. It is a beacon to the heavenly worlds. Thus they say Agnihotra is the supreme means of liberation. <ref>Swami Vimalananda (1968) ''[http://estudantedavedanta.net/Mahanarayana%20Upanishad%20-%20Swami%20Vimalananda%20[Sanskrit-English]c.pdf Mahanarayanopanishad]'' Madras: Sri Ramakrishna Math</ref>
'''Mahanarayanopanishad''' (Anuvaka 79 Mantras 9 and 10)<blockquote>अग्नयो वै त्रयी विद्या देवयानः पन्था गार्हपत्य ऋक् पृथिवी रथन्तरमन्वाहार्यपचनः यजुरन्तरिक्षं वामदेव्यमाहवनीयः साम सुवर्गो लोको बृहत्तस्मादग्नीन् परमं वदन्ति ॥ ९॥</blockquote>Meaning : The great sacrificial fires are indeed the threefold knowledge (त्रयी विद्या) and path leading to realm of the devatas (देवयानः)....<blockquote>अग्निहोत्रँ सायं प्रातर्गृहाणां निष्कृतिः स्विष्टँ सुहुतं यज्ञक्रतूनां प्रायणँ सुवर्गस्य लोकस्य ज्योतिस्तस्मादग्निहोत्रँ परमं वदन्ति ॥१०॥</blockquote>Meaning : The performance of Agnihotra at dawn and sunset is an expiation sins incidental to housekeeping. It is a good yaga and homa and a commencement of all yajnas and kratus. It is a beacon to the heavenly worlds. Thus they say Agnihotra is the supreme means of liberation. <ref>Swami Vimalananda (1968) ''[http://estudantedavedanta.net/Mahanarayana%20Upanishad%20-%20Swami%20Vimalananda%20[Sanskrit-English]c.pdf Mahanarayanopanishad]'' Madras: Sri Ramakrishna Math</ref>
''Chandogya Upanishad''' (5th Adhyaya 24th Khanda) clearly lays down the significance of Agnihotra<ref>Jha, Ganganath (1923) ''The Chandogya Upanishad and Sri Sankara's Commentary.'' Madras: The India Printing Press</ref><blockquote>तद्यथेषीकातूलमग्नौ प्रोतं प्रदूयेतैव्ँ हास्य सर्वे पाप्मानः प्रदूयन्ते य एतदेवं विद्वानग्निहोत्रं जुहोति ॥३॥</blockquote>Meaning : Just as the Ishika reed would burn, when thrown into the fire, so also would the evils of one knowing this (knowledge) offers the Agnihotra.<blockquote>यथेह क्षुधिता बाला मातरं पर्युपासते । एव्ँ सर्वाणि भूतान्यग्निहोत्रमुपासत इत्यग्निहोत्रमुपासत इति ॥५॥</blockquote>Meaning : Just as the hungry children wait for the mother, so also all beings wait for the Agnihotra, indeed!
Here the philosophy of Vaisvanara and the importance of Agnihotra have been proclaimed in Chandogya Upanishad.
== References ==
== References ==