Changes

How Release Is Effected When the separation of the soul from th by destruction of the effects of virtue ev)ody takes , ice and the ',11;c1 Prakriti ceases to act in respect to it, then theis  If, the final and absolute emancipation or the final el beatitude. When the fruits of acts cease, and body bath gross ro and subtle—dissolves, Nature does not exist with respect to the individual soul. The soul attains the state called Kaivalya. It is freed from the three kinds of pain. The Linga-Deha or subtle body which migrates from one gross bpdy to another in successive births, is composed of intellect, egoism, mind, the five organs of knowledge, the five organs of action and thefive Tanmatras. The impressions of actions done in various births are imbedded in the subtle body. The conjunction of the Linga-Deha with the gross  physical body Constitutes birth and separation of the Linga-Deha from the gross physical body is death. This Linga-Deha • destroyed by the knowledge of the Purusha. When oneattains perfect Knowledge, virtue and vice 

How Release Is Effected When the separation of the soul from th by destruction of the effects of virtue ev)ody takes , ice and the ',11;c1 Prakriti ceases to act in respect to it, then theis  If, the final and absolute emancipation or the final el beatitude. When the fruits of acts cease, and body bath gross ro and subtle—dissolves, Nature does not exist with respect to the individual soul. The soul attains the state called Kaivalya. It is freed from the three kinds of pain. The Linga-Deha or subtle body which migrates from one gross bpdy to another in successive births, is composed of intellect, egoism, mind, the five organs of knowledge, the five organs of action and thefive Tanmatras. The impressions of actions done in various births are imbedded in the subtle body. The conjunction of the Linga-Deha with the gross  physical body Constitutes birth and separation of the Linga-Deha from the gross physical body is death. This Linga-Deha • destroyed by the knowledge of the Purusha. When oneattains perfect Knowledge, virtue and vice 

hee°r1le destitute of causal energy, but the body contin ues for some time on account of the previous s"'toPpuplesde: ,jiust as after the action of the potter has rto the wheel continues to revolve owing to the entun,ll given to it. 

hee°r1le destitute of causal energy, but the body contin ues for some time on account of the previous s"'toPpuplesde: ,jiust as after the action of the potter has rto the wheel continues to revolve owing to the entun,ll given to it.  

 

 

 

is Nothing but Termination. of tot Relea— se- Play of Prakriti e the Self with Nature or Prak me Lilli011 °f th an with a blind rria l' 4, riti • ation Of a blind man were deserted 6 irr,, lame m filarl and a in a forest. They agreed # ' th, 1 iiC ZSSOC1 n. A 1  between fellow-travellers . them the duties of walking and of se_. livid, ,ing. , ,0 ,, . 't man mounted himself on the shoulders of th ih, lame — e hl; man and directed the blind man. The blind rnan Iv nn as abir his route by the directions of his friend. D ' to pursue iz,v,.r the Self is like the lame man. The faculty of seein'. isno,the Self, not that of moving. The faculty of moving) 'buL not of seeing, is in Prakriti. Prakriti is like the blind mail' The lame man and the blind man separated when they reached their destination. Even so, Prakriti, havin effected the liberation of the Self, ceases to act.The SF': obtains Kaivalya or the final beatitude. Consequently their respective purposes being effected, the connectiOr, between them terminates. The Self attains liberation b'. knowledge of Prakriti. Prakriti's performances are solely for the benefit and enjoyment of the Self. Prakriti takes hold of the hand o: the Self and shows it the whole show of the universe, and makes it enjoy everything which this world can give, anc, lastly helps it in its liberation. In truth, the Self ' does it migrate, t e is neither bound nor released, nc:- beings is bound, . gra e, but Nature alone in relation to various oun , is released, and migrates. AS a danci the spectators dancing girl, having exhibited herself on the stage to th ceases to function A/he , stops dancing, so also Nato to the Purusha or anifes' n she has made herself m , Prakriti uth r the Self. Nothing is more modes , t thal` when she be be' seen by th comes conscious that she has i the Puru 1-, to the gaze She e hers e does not again expos saze of the Pu rusha, 

== परिचय || Introduction ==

== परिचय || Introduction ==