Changes

[[Sanatana Dharma (सनातन धर्म)|सनातनधर्मः ॥ Sanatana Dharma]] through various texts and treatises expounded the existence of जीवात्मन् ||  [[Jivatma]] (soul) and पुनर्जन्म || [[Punarjanma]] (rebirth or reincarnation) of the soul going through cycles of birth and death according to the person's Karma.  When the Jivatma of an individual leaves the body or [[Upadhi (उपाधिः)|उपाधिः || Upadhi]] (carnal attibutes) it is called Death. Cycles of birth and death are based on the पुण्यकर्म ॥ Punya karma and पापकर्म ॥ Papa karma of the individual, and it goes on until the soul attains moksha (salvation).<ref name=":1">[https://archive.org/details/puranicencyclopa00maniuoft Puranic Encyclopedia] (Page 613 and 614)</ref>

[[Sanatana Dharma (सनातन धर्म)|सनातनधर्मः ॥ Sanatana Dharma]] through various texts and treatises expounded the existence of जीवात्मन् ||  [[Jivatma]] (soul) and पुनर्जन्म || [[Punarjanma]] (rebirth or reincarnation) of the soul going through cycles of birth and death according to the person's Karma.  When the Jivatma of an individual leaves the body or [[Upadhi (उपाधिः)|उपाधिः || Upadhi]] (carnal attibutes) it is called Death. Cycles of birth and death are based on the पुण्यकर्म ॥ Punya karma and पापकर्म ॥ Papa karma of the individual, and it goes on until the soul attains moksha (salvation).<ref name=":1">[https://archive.org/details/puranicencyclopa00maniuoft Puranic Encyclopedia] (Page 613 and 614)</ref>

This can be explained with reference to the [[छान्दोग्य उपनिषद्|छान्दोग्य-उपनिषद् ॥ Chandogya Upanishad]] of the[[सामवेद| सामवेद: ॥ Sama Veda]] (5-3), where [[Shvetaketu (श्वेतकेतु)|श्वेतकेतुः ॥ Shvetaketu]] once came to the assembly of पाञ्चाल-s || Panchalas, whose reigning monarch was Pravahana Jaivali.   

This can be explained with reference to the [[Chaandogya Upanishad (छान्दोग्य उपनिषद्)|छान्दोग्य-उपनिषद् ॥ Chandogya Upanishad]] of the[[सामवेद| सामवेद: ॥ Sama Veda]] (5-3), where [[Shvetaketu (श्वेतकेतु)|श्वेतकेतुः ॥ Shvetaketu]] once came to the assembly of पाञ्चाल-s || Panchalas, whose reigning monarch was Pravahana Jaivali.   

The path that the different souls take to complete their journey in the higher realms is described by various texts mainly in the Upanishads and Brahmasutras. It shows the importance of वैराग्यम् || vairagya (renunciation) and the path to moksha or ब्रह्मलोकः ॥ Brahmaloka which is the ultimate realization of the soul, a point of no return when the soul leaves the cycle of births and deaths.<ref name=":4">Chandogya Upanishad By Swami Krishnananda ([https://www.swami-krishnananda.org/chhand/ch_1c.html Chapter 1])</ref>

The path that the different souls take to complete their journey in the higher realms is described by various texts mainly in the Upanishads and Brahmasutras. It shows the importance of वैराग्यम् || vairagya (renunciation) and the path to moksha or ब्रह्मलोकः ॥ Brahmaloka which is the ultimate realization of the soul, a point of no return when the soul leaves the cycle of births and deaths.<ref name=":4">Chandogya Upanishad By Swami Krishnananda ([https://www.swami-krishnananda.org/chhand/ch_1c.html Chapter 1])</ref>