Changes

* Those living in the villages, perform deeds of dharma, works of public utility. Such sadhakas during Utkramana time are received by the smoke (वायुदेवताः ॥ vayu devatas). From there they continue their journey at night time.  

* Those living in the villages, perform deeds of dharma, works of public utility. Such sadhakas during Utkramana time are received by the smoke (वायुदेवताः ॥ vayu devatas). From there they continue their journey at night time.  

* Such a soul moves to the realm of the कृष्णपक्षः || krsnapaksha (dark half of the lunar month) and then onto the southern direction. From here they do not go to the realm of the Samvatsara devatas but move in a different direction.  

* Such a soul moves to the realm of the कृष्णपक्षः || krsnapaksha (dark half of the lunar month) and then onto the southern direction. From here they do not go to the realm of the Samvatsara devatas but move in a different direction.  

* The soul reaches the dhumabhimani (vayu devatas). Without seeing the संवत्सर-देवताः || samvatsara devata, they reach the पितृलोकं || Pitru loka (realm of the ancestors) instead of the आदित्यलोकः ॥ Aditya loka.  

* The soul reaches the dhumabhimani (vayu devatas). Without seeing the संवत्सर-देवताः || samvatsara devata, they reach the पितृलोकः || Pitru loka (realm of the ancestors) instead of the आदित्यलोकः ॥ Aditya loka.  

* Then the soul moves to the आकाशः || Akasha (Sky) and eventually reach सोमः || soma (Moon or the grain of the devatas). Soma is the king, that is the food of the devatas.  

* Then the soul moves to the आकाशः || Akasha (Sky) and eventually reach सोमः || soma (Moon or the grain of the devatas). Soma is the king, that is the food of the devatas.[[File:Pritruyana.jpg|left|thumb|730x730px|'''''Pitruyana Marg : The Jivatma (soul) returning to the earth follows the above path.''''']]

<blockquote>तस्मिन्यवात्संपातमुषित्वाथैतमेवाध्वानं पुनर्निवर्तन्ते यथेतमाकाशमाकाशाद्वायुं वायुर्भूत्वा धूमो भवति धूमो भूत्वाऽभ्रं भवति ॥ ५ ॥ (Chan. Upan. 5.10.5)</blockquote><blockquote>tasminyavātsaṃpātamuṣitvāthaitamevādhvānaṃ punarnivartante yathetamākāśamākāśādvāyuṃ vāyurbhūtvā dhūmo bhavati dhūmo bhūtvā'bhraṃ bhavati ॥ 5 ॥ (Chan. Upan. 5.10.5)</blockquote><blockquote>अभ्रं भूत्वा मेघो भवति मेघो भूत्वा प्रवर्षति त इह व्रीहियवा ओषधिवनस्पतयस्तिलमाषा इति जायन्तेऽतो वै खलु दुर्निष्प्रपतरं यो यो ह्यन्नमत्ति यो रेतः सिञ्चति तद्भूय एव भवति ॥ ६ ॥ (Chan. Upan. 5.10.6)</blockquote><blockquote>abhraṃ bhūtvā megho bhavati megho bhūtvā pravarṣati ta iha vrīhiyavā oṣadhivanaspatayastilamāṣā iti jāyante'to vai khalu durniṣprapataraṃ yo yo hyannamatti yo retaḥ siñcati tadbhūya eva bhavati ॥ 6 ॥ (Chan. Upan. 5.10.6)</blockquote>

<blockquote>तस्मिन्यवात्संपातमुषित्वाथैतमेवाध्वानं पुनर्निवर्तन्ते यथेतमाकाशमाकाशाद्वायुं वायुर्भूत्वा धूमो भवति धूमो भूत्वाऽभ्रं भवति ॥ ५ ॥ (Chan. Upan. 5.10.5)</blockquote><blockquote>tasminyavātsaṃpātamuṣitvāthaitamevādhvānaṃ punarnivartante yathetamākāśamākāśādvāyuṃ vāyurbhūtvā dhūmo bhavati dhūmo bhūtvā'bhraṃ bhavati ॥ 5 ॥ (Chan. Upan. 5.10.5)</blockquote><blockquote>अभ्रं भूत्वा मेघो भवति मेघो भूत्वा प्रवर्षति त इह व्रीहियवा ओषधिवनस्पतयस्तिलमाषा इति जायन्तेऽतो वै खलु दुर्निष्प्रपतरं यो यो ह्यन्नमत्ति यो रेतः सिञ्चति तद्भूय एव भवति ॥ ६ ॥ (Chan. Upan. 5.10.6)</blockquote><blockquote>abhraṃ bhūtvā megho bhavati megho bhūtvā pravarṣati ta iha vrīhiyavā oṣadhivanaspatayastilamāṣā iti jāyante'to vai khalu durniṣprapataraṃ yo yo hyannamatti yo retaḥ siñcati tadbhūya eva bhavati ॥ 6 ॥ (Chan. Upan. 5.10.6)</blockquote>

* They dwell there (in the realm of Moon) till their karma is exhausted and these souls come back to पृथ्वीलोकः || Prthvi loka using the same path that they had used to go up, through the Akasha, Vayu, Smoke, Cloud and Rain.   

* They dwell there (in the realm of Moon) till their karma is exhausted and these souls come back to पृथ्वीलोकः || Prthvi loka using the same path that they had used to go up, through the Akasha, Vayu, Smoke, Cloud and Rain.   

* Determined by one’s कर्म || karma, the soul is reborn embodied through  औषधाः || medicinal herbs / varieties of roots, वृक्षः || vrksha (tree) form, अन्नम् || anna (rice, barley, wheat, sesame) which when consumed by man forms the पुरुषबीजः || Purusha beeja (Semen) and then through स्त्रीगर्भः || Stree garbha (Womb of a woman) takes rebirth on the earth.[[File:Pritruyana-page-001.jpg|alt=|left|thumb|841x841px|'''''Pitruyana Marg : The Jivatma (soul) returning to the earth follows the above path.''''']]

* Determined by one’s कर्म || karma, the soul is reborn embodied through  औषधाः || medicinal herbs / varieties of roots, वृक्षः || vrksha (tree) form, अन्नम् || anna (rice, barley, wheat, sesame) which when consumed by man forms the पुरुषबीजः || Purusha beeja (Semen) and then through स्त्रीगर्भः || Stree garbha (Womb of a woman) takes rebirth on the earth.

  <blockquote>तद्य इह रमणीयचरणा अभ्याशो ह यत्ते रमणीयां योनिमापद्येरन्ब्राह्मणयोनिं वा क्षत्रिययोनिं वा वैश्ययोनिं वाथ य इह कपूयचरणा अभ्याशो ह यत्ते कपूयां योनिमापद्येरन् श्वयोनिं वा सूकरयोनिं वा चण्डालयोनिं वा ॥७॥ (Chan. Upan. 5.10.7)</blockquote><blockquote>tadya iha ramaṇīyacaraṇā abhyāśo ha yatte ramaṇīyāṃ yonimāpadyeranbrāhmaṇayoniṃ vā kṣatriyayoniṃ vā vaiśyayoniṃ vātha ya iha kapūyacaraṇā abhyāśo ha yatte kapūyāṃ yonimāpadyeran śvayoniṃ vā sūkarayoniṃ vā caṇḍālayoniṃ vā ॥7॥ (Chan. Upan. 5.10.7)</blockquote>Meaning : By the power of धर्मः || dharma, कर्म || karma (दैवम् || daiva) and good conduct, through these grains, souls accept the wombs according to a definite principle and may be born either as a ब्राह्मणः || brahmana, क्षत्रियः || kshatriya or वैश्यः || vaishya. Such pious people are called as रमणीयचरणाः || ramaniya charana.  

  <blockquote>तद्य इह रमणीयचरणा अभ्याशो ह यत्ते रमणीयां योनिमापद्येरन्ब्राह्मणयोनिं वा क्षत्रिययोनिं वा वैश्ययोनिं वाथ य इह कपूयचरणा अभ्याशो ह यत्ते कपूयां योनिमापद्येरन् श्वयोनिं वा सूकरयोनिं वा चण्डालयोनिं वा ॥७॥ (Chan. Upan. 5.10.7)</blockquote><blockquote>tadya iha ramaṇīyacaraṇā abhyāśo ha yatte ramaṇīyāṃ yonimāpadyeranbrāhmaṇayoniṃ vā kṣatriyayoniṃ vā vaiśyayoniṃ vātha ya iha kapūyacaraṇā abhyāśo ha yatte kapūyāṃ yonimāpadyeran śvayoniṃ vā sūkarayoniṃ vā caṇḍālayoniṃ vā ॥7॥ (Chan. Upan. 5.10.7)</blockquote>Meaning : By the power of धर्मः || dharma, कर्म || karma (दैवम् || daiva) and good conduct, through these grains, souls accept the wombs according to a definite principle and may be born either as a ब्राह्मणः || brahmana, क्षत्रियः || kshatriya or वैश्यः || vaishya. Such pious people are called as रमणीयचरणाः || ramaniya charana.