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Vaidika Vangmayam (Samskrit : वैदिकवाङ्मयम्) means that literature which is "associated with the Vedas". Vaidika literature includes the ancillary and subsidiary texts associated with the Vedas which have come into existence to clarify, understand,  the Vedas and in understanding them, over a period of time, different explanatory shastras evolved to explain the subtle concepts presented in Vedas and they are included in such literature.<ref name=":42">Gopal Reddy, Mudiganti and Sujata Reddy, Mudiganti (1997) ''[https://archive.org/stream/SAMSKRUTAKAVIJEEVITAMULUByMALLADISURYANARAYANASASTRIGARU/SAMSKRUTA%20SAHITYA%20CHARITRA%20BY%20MUDUGANTI%20GOPALA%20REDDI%26SUJATA%20REDDI%20#page/n33/mode/2up Sanskrita Saahitya Charitra] (Vaidika Vangmayam - Loukika Vangamayam, A critical approach)'' Hyderabad : P. S. Telugu University</ref>

Vaidika Vangmayam (Samskrit : वैदिकवाङ्मयम्) means that literature which is "associated with the Vedas". Vaidika literature includes the ancillary and subsidiary texts associated with the Vedas which have come into existence to clarify and understand the Vedas. Thus, over a period of time, different explanatory shastras evolved to explain the subtle concepts presented in Vedas and they are included in such literature.<ref name=":422">Gopal Reddy, Mudiganti and Sujata Reddy, Mudiganti (1997) ''[https://archive.org/stream/SAMSKRUTAKAVIJEEVITAMULUByMALLADISURYANARAYANASASTRIGARU/SAMSKRUTA%20SAHITYA%20CHARITRA%20BY%20MUDUGANTI%20GOPALA%20REDDI%26SUJATA%20REDDI%20#page/n33/mode/2up Sanskrita Saahitya Charitra] (Vaidika Vangmayam - Loukika Vangamayam, A critical approach)'' Hyderabad : P. S. Telugu University</ref>

Vedas are a storehouse of knowledge needed for mankind, not merely spiritual but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth.Understanding vedic literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vedic rituals), others summarize (such as Kalpa which is a manual of material from different vedas) and a few others are simplified (like the Puranas in story format) for easy understanding (including the Mahabharata).

Vedas are a storehouse of knowledge needed for mankind, not merely spiritual but also secular or temporal. They are not compositions made in any one particular period. They are spread over a period of time; one group separated from the other probably by centuries and handed down from one generation to the other through word of mouth. Understanding vaidika literature itself developed into many branches covering different aspects of the subject. While some have developed independently (such as Jyotisha - to explain muhurtas in vaidika kriyas), others summarize (such as Kalpa which is a manual of procedures from different vedas) and a few others are simplified (like the Puranas in story format) for easy understanding (including the Mahabharata).

# वेदाङ्गानि || [[Shad Vedaangas (षड् वेदाङ्ग)|Vedangas]] (6)

# वेदाङ्गानि || [[Shad Vedaangas (षड् वेदाङ्ग)|Vedangas]] (6)

# वेद-उपाङ्गानि || Veda-Upangas (4)

# वेद-उपाङ्गानि || Veda-Upangas (4)

# उपपुराणानि || Upa-Puranas (18)

# उपपुराणानि || Upa-Puranas (18)

== विद्यास्थानानि ॥ Vidyasthanas ==

== विद्यास्थानानि ॥ Vidyasthanas ==

=== चतुर्दशविद्याः ॥ Chaturdasha vidyas ===

=== चतुर्दशविद्याः ॥ Chaturdasha vidyas ===

According to Vachaspatyam, '''Nandi Purana''' gives the 14 vidyasthanas as follows<blockquote>वेदादिषु चतुर्दशसु विद्यासु। ताश्च “विद्याश्चतुर्दश प्रोक्ताः क्रमेण तु यथास्थिति। षडङ्गमिश्रितावेदा धर्म्मशास्त्रं पुराणकम्। मीमांमातर्कमपि च एता विद्याश्चतुर्दश” नन्दि पु०।<ref name=":22">Vachaspatyam ([http://www.upasanayoga.org/sites/default/files/sanskritdocs/VacD-Pages/VacD-206_catu-catur.htm Chaturdashavidyas])</ref></blockquote>Meaning : Fourteen vidyas are given as is - vedas with their 6 angas, dharmashastram, puranam, mimamsa with tarka.  

According to Vachaspatyam, '''Nandi Purana''' gives the 14 vidyasthanas as follows<blockquote>वेदादिषु चतुर्दशसु विद्यासु। ताश्च “विद्याश्चतुर्दश प्रोक्ताः क्रमेण तु यथास्थिति। षडङ्गमिश्रितावेदा धर्म्मशास्त्रं पुराणकम्। मीमांमातर्कमपि च एता विद्याश्चतुर्दश” नन्दि पु०।<ref name=":222">Vachaspatyam ([http://www.upasanayoga.org/sites/default/files/sanskritdocs/VacD-Pages/VacD-206_catu-catur.htm Chaturdashavidyas])</ref></blockquote>Meaning : Fourteen vidyas are given as is - vedas with their 6 angas, dharmashastram, puranam, mimamsa with tarka.  

According to Vachaspatyam, <blockquote>पुराणन्यायमीमांसाधर्म्मशास्त्राङ्गमिश्रिताः। वेदाः स्थानानि विद्यानां धर्म्मस्य च चतुर्दश” या० स्मृतौ विद्यास्थानत्वोक्तेस्तासां तथात्वम्।<ref name=":22" /> (Yagn. Smri. 1.3)</blockquote>Summary: Purana, Nyaya, Mimamsa, Dharmashastras combined with vedangas, and vedas form the 14 vidyastanas as given in '''Yagnavalkya Smriti.'''

According to Vachaspatyam, <blockquote>पुराणन्यायमीमांसाधर्म्मशास्त्राङ्गमिश्रिताः। वेदाः स्थानानि विद्यानां धर्म्मस्य च चतुर्दश” या० स्मृतौ विद्यास्थानत्वोक्तेस्तासां तथात्वम्।<ref name=":222" /> (Yagn. Smri. 1.3)</blockquote>Summary: Purana, Nyaya, Mimamsa, Dharmashastras combined with vedangas, and vedas form the 14 vidyastanas as given in '''Yagnavalkya Smriti.'''

चतुर्दशविद्याः ॥ Chaturdasha vidyas are called the विद्यास्थानानि ॥ Vidyasthanas as they give comprehensive knowledge of dharma. These include learning the Chaturvedas (Rigveda, Yajurveda, Samaveda and Atharvanaveda), Shad(ved)angas (Shiksha, Kalpa, Vyakarana, Nirukta, Chandas and Jyotish), and 4 Upangas (Puranas, Nyaya shastra, Mimamsa and Dharmashastra) of Vedas.<ref name=":02">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref> '''Manusmriti''' also refers to these abodes of knowledge as 14 vidyas.<blockquote>अङ्गानि वेदाश्चत्वारो मीमांसा न्यायविस्तरः । पुराणं धमर्शास्त्रं च विद्या ह्येताश्चतुदर्श ॥</blockquote>

'''Manusmriti''' also refers to these abodes of knowledge as 14 vidyas.<blockquote>अङ्गानि वेदाश्चत्वारो मीमांसा न्यायविस्तरः । पुराणं धमर्शास्त्रं च विद्या ह्येताश्चतुदर्श ॥</blockquote>

=== अष्टादशविद्याः ॥ Ashtadasha vidyas ===

=== अष्टादशविद्याः ॥ Ashtadasha vidyas ===

However, Vishnupurana<ref name=":5">[http://www.astrojyoti.com/puranassanskrit.htm Vishnupurana] (3.6)</ref> enumerates the existence of 18 vidyashtanas by adding Ayurveda, Dhanurveda, Gandharvaveda and Arthasashtra (four Upavedas) to the previously explained 14 vidyasthanas as given in the following slokas.<blockquote>अङ्गानि वेदाश्चत्वारो मीमांसा न्यायविस्तरः। पुराणं धर्मशास्त्रं च विद्या ह्येताश्चतुर्दश ॥ २८ ॥ (Vish. Pura. 3.6.28)</blockquote><blockquote>आयुर्वेदो धनुर्वेदो गान्धर्वश्चेत्यनुक्रमात् । अर्थशास्त्रं परं तस्मात् विद्या ह्यष्टादश स्मृताः ।। २९ ।। (Vish. Pura. 3.6.29)</blockquote>

However, Vishnupurana<ref name=":52">[http://www.astrojyoti.com/puranassanskrit.htm Vishnupurana] (3.6)</ref> enumerates the existence of 18 vidyasthanas by adding Ayurveda, Dhanurveda, Gandharvaveda and Arthasashtra (four Upavedas) to the previously explained 14 vidyasthanas as given in the following slokas.<blockquote>अङ्गानि वेदाश्चत्वारो मीमांसा न्यायविस्तरः। पुराणं धर्मशास्त्रं च विद्या ह्येताश्चतुर्दश ॥ २८ ॥ (Vish. Pura. 3.6.28)</blockquote><blockquote>आयुर्वेदो धनुर्वेदो गान्धर्वश्चेत्यनुक्रमात् । अर्थशास्त्रं परं तस्मात् विद्या ह्यष्टादश स्मृताः ।। २९ ।। (Vish. Pura. 3.6.29)</blockquote>'''Shivamahapuranam''' also describes the 14 Vidyas and 18 vidyas as given above. (5.7) <ref name=":0" />

 

== वेदाङ्गानि || Vedangas  ==

== वेदाङ्गानि || Vedangas  ==

The word अङ्ग ॥ Anga is used in the sense of उपकारक ॥ Upakaraka (useful tool). And with reference to understanding vedajnana or the knowledge of vedas, these six shastras are extremely useful, hence they are called [[Shad Vedaangas (षड् वेदाङ्ग)|Vedangas]]. The oldest reference to what constitute the Vedangas is given in Mundakopanishad <blockquote>तत्रापरा ऋग्वेदो यजुर्वेदः सामवेदोऽथर्ववेदः शिक्षा कल्पो व्याकरणं निरुक्तं छन्दो ज्योतिषमिति । (Mund. Upan. 1.1.5)<ref>[https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A5%81%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%95%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A5%8D Mundakopanishad]</ref></blockquote><blockquote>tatrāparā r̥gvēdō yajurvēdaḥ sāmavēdō'tharvavēdaḥ śikṣā kalpō vyākaraṇaṁ niruktaṁ chandō jyōtiṣamiti । (Mund. Upan. 1.1.5)</blockquote>Meaning : Aparavidya include the rigveda, yajurveda, samaveda, atharvaveda (four vedas), siksha, kalpa, vyakaranam, niruktam, chandas, jyothisha (6 angas of vedas). <blockquote>शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि षडेव तु ॥ </blockquote><blockquote>śikṣā kalpo vyākaraṇaṃ niruktaṃ chandasāṃ cayaḥ । jyotiṣāmayanaṃ caiva vedāṅgāni ṣaḍeva tu ॥</blockquote>According to the above shloka, Vedangas are six in number namely '''Shiksha, Kalpa, Vyakarana, Nirukta, Chandas, Jyotish'''.<ref>http://vedicheritage.gov.in/vedangas/ Introduction</ref>

The word अङ्ग ॥ Anga is used in the sense of उपकारक ॥ Upakaraka (useful tool). And with reference to understanding vedajnana or the knowledge of vedas, these six shastras are extremely useful, hence they are called [[Shad Vedaangas (षड् वेदाङ्ग)|Vedangas]]. The oldest reference to what constitute the Vedangas is given in Mundakopanishad <blockquote>तत्रापरा ऋग्वेदो यजुर्वेदः सामवेदोऽथर्ववेदः शिक्षा कल्पो व्याकरणं निरुक्तं छन्दो ज्योतिषमिति । (Mund. Upan. 1.1.5)<ref>[https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A5%81%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%95%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A5%8D Mundakopanishad]</ref></blockquote><blockquote>tatrāparā r̥gvēdō yajurvēdaḥ sāmavēdō'tharvavēdaḥ śikṣā kalpō vyākaraṇaṁ niruktaṁ chandō jyōtiṣamiti । (Mund. Upan. 1.1.5)</blockquote>Meaning : Aparavidya include the rigveda, yajurveda, samaveda, atharvaveda (four vedas), siksha, kalpa, vyakaranam, niruktam, chandas, jyothisha (6 angas of vedas). <blockquote>शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि षडेव तु ॥ </blockquote><blockquote>śikṣā kalpo vyākaraṇaṃ niruktaṃ chandasāṃ cayaḥ । jyotiṣāmayanaṃ caiva vedāṅgāni ṣaḍeva tu ॥</blockquote>According to the above shloka, Vedangas are six in number namely '''Shiksha, Kalpa, Vyakarana, Nirukta, Chandas, Jyotish'''.<ref>http://vedicheritage.gov.in/vedangas/ Introduction</ref>

|}<blockquote>छन्दः पादौ तु वेदस्य हस्तौ कल्पोऽथ उच्यते । ज्योतिषामयनं चक्षुर्निरुक्तं श्रोत्रमुच्यते ॥ (Pani. Siks. 41) </blockquote><blockquote>शिक्षा घ्राणं तु वेदस्य मुखं व्याकरणं स्मृतम् । तस्मात् साङ्गमधीत्यैव ब्रह्मलोके महीयते ॥ (Pani. Siks. 42)  </blockquote><blockquote>chandaḥ pādau tu vedasya hastau kalpo'tha ucyate । jyotiṣāmayanaṃ cakṣurniruktaṃ śrotramucyate ॥ </blockquote><blockquote>śikṣā ghrāṇaṃ tu vedasya mukhaṃ vyākaraṇaṃ smṛtam । tasmāt sāṅgamadhītyaiva brahmaloke mahīyate ॥</blockquote>In पाणिनीयशिक्षा, these six vedangas are described in the above shloka which means - "Chandas forms the feet of the Vedapurusha, while Kalpas are the hands, Jyotish is the eye, Nirukta forms the ears, Shiksha is the nose, while the face (speech) is formed by Vyakarana. Only by studying vedas (Vedapurusha) along with vedangas (different parts) will one attain the brahmaloka".<ref>[https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%B0%E0%A5%8D%E0%A4%97%E0%A4%83:%E0%A4%B6%E0%A4%BF%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A4%BE Panineeyasiksha] (41 and 42)</ref><ref>Dr. S. Yegnasubramanian, The Vedangas (Organs of the Vedas).http://svbf.org/journal/vol1no3/vedas.pdf </ref>

|}<blockquote>छन्दः पादौ तु वेदस्य हस्तौ कल्पोऽथ उच्यते । ज्योतिषामयनं चक्षुर्निरुक्तं श्रोत्रमुच्यते ॥ (Pani. Siks. 41) </blockquote><blockquote>शिक्षा घ्राणं तु वेदस्य मुखं व्याकरणं स्मृतम् । तस्मात् साङ्गमधीत्यैव ब्रह्मलोके महीयते ॥ (Pani. Siks. 42)  </blockquote><blockquote>chandaḥ pādau tu vedasya hastau kalpo'tha ucyate । jyotiṣāmayanaṃ cakṣurniruktaṃ śrotramucyate ॥ </blockquote><blockquote>śikṣā ghrāṇaṃ tu vedasya mukhaṃ vyākaraṇaṃ smṛtam । tasmāt sāṅgamadhītyaiva brahmaloke mahīyate ॥</blockquote>In पाणिनीयशिक्षा, these six vedangas are described in the above shloka which means - "Chandas forms the feet of the Vedapurusha, while Kalpas are the hands, Jyotish is the eye, Nirukta forms the ears, Shiksha is the nose, while the face (speech) is formed by Vyakarana. Only by studying vedas (Vedapurusha) along with vedangas (different parts) will one attain the brahmaloka".<ref>[https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%B0%E0%A5%8D%E0%A4%97%E0%A4%83:%E0%A4%B6%E0%A4%BF%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A4%BE Panineeyasiksha] (41 and 42)</ref><ref>Dr. S. Yegnasubramanian, The Vedangas (Organs of the Vedas).http://svbf.org/journal/vol1no3/vedas.pdf </ref>

== वेद-उपाङ्गानि || Veda-Upangas  ==

== वेद-उपाङ्गानि || Veda-Upangas  ==

Upangas of Vedas include the following four bodies of knowledge namely<ref name=":02" /><ref name=":32">Sri Sri Sri Chandrasekharendra Saraswathi Swamiji, (1907 to 1994) ''[http://www.kamakoti.org/hindudharma/part5/chap5.htm Hindu Dharma (Collection of Swamiji's Speeches)],'' Kanchi Kamakoti Peetham </ref><ref name=":22" /><ref name=":5" />.   

Upangas of Vedas include the following four bodies of knowledge namely<ref name=":022" /><ref name=":322">Sri Sri Sri Chandrasekharendra Saraswathi Swamiji, (1907 to 1994) ''[http://www.kamakoti.org/hindudharma/part5/chap5.htm Hindu Dharma (Collection of Swamiji's Speeches)],'' Kanchi Kamakoti Peetham </ref><ref name=":222" /><ref name=":52" />.   

# Puranas   

# Puranas   

# Mimamsa     

# Mimamsa     

# Nyaya shastra   

# Nyaya shastra   

# Dharmashastra   

# Dharmashastra   

Vedangas developed as ancillary studies for the Vedas, but its insights into meters, structure of sound and language, grammar, linguistic analysis and other subjects influenced post-Vedic studies, arts, culture and various schools of philosophy. According to some scholars,<ref>Introduction about [http://vedicreserve.mum.edu/table_qualities.htm Upangas] (Maharshi Vedic University)</ref> the Shad-darshanas may be classified as Upangas of Vedas. However, traditionally the Chaturdasha vidyas consider the above given shastras as Veda Upangas.<ref name=":02" /><ref name=":32" />

Vedangas developed as ancillary studies for the Vedas, but its insights into meters, structure of sound and language, grammar, linguistic analysis and other subjects influenced post-Vedic studies, arts, culture and various schools of philosophy.  

 

== उपवेदाः || Upavedas ==

== उपवेदाः || Upavedas ==

They are called the subsidiary Vedas. They are four in number one attached to each Veda<ref name=":5" /><ref>[http://vedicheritage.gov.in/upaveda/ Introduction to Upavedas]</ref> viz.

They are called the subsidiary Vedas. They are four in number one attached to each Veda<ref name=":52" /><ref>[http://vedicheritage.gov.in/upaveda/ Introduction to Upavedas]</ref> viz.

{| class="wikitable"

{| class="wikitable"

! Title

! Title

|}

|}

== पुराणानि उपपुराणानि च ॥ Puranas and Upapuranas  ==

== पुराणानि उपपुराणानि च ॥ Puranas and Upapuranas  ==

The [[Puranas]] are a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Mahapuranas (Great Puranas) and 18 Upapuranas (Minor Puranas), containing over 400,000 verses.<ref>[http://www.vcscsd.org/content/balabhavan/18-Puranas.pdf 18 Puranas - English Translation] by Dharmic Scriptures Team</ref>

The [[Puranas]] are a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Mahapuranas (Great Puranas) and 18 Upapuranas (Minor Puranas), containing over 400,000 verses.<ref name=":0">[http://www.vcscsd.org/content/balabhavan/18-Puranas.pdf 18 Puranas - English Translation] by Dharmic Scriptures Team</ref> The list of Puranas is given in Padmapurana (2.3.5), Vishnupurana (3.3.6), Skanda purana (4.7.1), Agni Purana (10.8.3)

 

 

 

 

{| class="wikitable"

{| class="wikitable"

|+अष्टादश महापुराणानि

|+अष्टादश महापुराणानि

|पराशरम् ॥ Parashara

|पराशरम् ॥ Parashara

|भार्गवम् ॥ Bhargava

|भार्गवम् ॥ Bhargava

|}The Puranas have been influential in the development of Bharateeya samskriti. They are considered Vaidika (congruent with Vedic literature) or pertaining to vedas.

|}The Puranas have been influential in the development of Bharateeya samskriti. They are considered Vaidika (congruent with Vedic literature) or pertaining to vedas with easy understanding as mentioned by Shivamahapuranam <ref name=":0" />.

The Bhagavata Purana has been among the most celebrated, popularly studied with commentaries given by many scholars. The Puranic literature has become more popular with the Bhakti movement in India. Both Dvaita and Advaita scholars have given bhasyas or commentaries on the various vedantic philosophies of the Mahapuranas.{{Citation needed}}

The Bhagavata Purana has been among the most celebrated, popularly studied with commentaries given by many scholars. The Puranic literature has become more popular with the Bhakti movement in India. Both Dvaita and Advaita scholars have given bhasyas or commentaries on the various vedantic philosophies of the Mahapuranas.{{Citation needed}}

The Krshna Yajurveda has 3 Parishishtas - The Apastamba Shrauta Parishishta, which is also found as the second prashna of the Satyasadha Shrauta Sutra', and the Varaha Shrauta Sutra Parishishta.

The Krshna Yajurveda has 3 Parishishtas - The Apastamba Shrauta Parishishta, which is also found as the second prashna of the Satyasadha Shrauta Sutra', and the Varaha Shrauta Sutra Parishishta.

== पञ्चमवेदः || Panchamaveda  ==

== पञ्चमवेदः || Panchamaveda  ==

<blockquote>भारतः पञ्चमो वेदः || bhārataḥ pañcamo vedaḥ || </blockquote>As given in Mahabharata itself, it states that Mahabharata which covers numerous topics related to human relationships is considered as the "Fifth Veda".<blockquote>पुराणं पञ्चमो वेद इति ब्रह्मानुशासनम् || (Skan. Pura. 5.3.1.18)<ref name=":12">Skanda Puranam ([http://vedicreserve.mum.edu/puranas/skanda_purana/skanda_purana_05avanti_03reva.pdf Reva Khanda])</ref></blockquote><blockquote>purāṇaṃ pañcamo veda iti brahmānuśāsanam || (Skan. Pura. 5.3.1.18)<ref name=":12">Skanda Puranam ([http://vedicreserve.mum.edu/puranas/skanda_purana/skanda_purana_05avanti_03reva.pdf Reva Khanda])</ref></blockquote>Puranas are also considered as Panchamaveda according to the Skandapurana.

<blockquote>भारतः पञ्चमो वेदः || bhārataḥ pañcamo vedaḥ || </blockquote>As given in Mahabharata itself, it states that Mahabharata which covers numerous topics related to human relationships is considered as the "Fifth Veda".<blockquote>पुराणं पञ्चमो वेद इति ब्रह्मानुशासनम् || (Skan. Pura. 5.3.1.18)<ref name=":122">Skanda Puranam ([http://vedicreserve.mum.edu/puranas/skanda_purana/skanda_purana_05avanti_03reva.pdf Reva Khanda])</ref></blockquote><blockquote>purāṇaṃ pañcamo veda iti brahmānuśāsanam || (Skan. Pura. 5.3.1.18)<ref name=":122">Skanda Puranam ([http://vedicreserve.mum.edu/puranas/skanda_purana/skanda_purana_05avanti_03reva.pdf Reva Khanda])</ref></blockquote>Puranas are also considered as Panchamaveda according to the Skandapurana.

Apart from the Mahabharata and the Puranas, later texts such as Bharata's Natyashastra are also called as Panchamaveda by a few scholars.{{Citation needed}}

Apart from the Mahabharata and the Puranas, later texts such as Bharata's Natyashastra are also called as Panchamaveda by a few scholars.{{Citation needed}}

==References==

==References==

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[[Category:Vedic Texts| ]]

[[Category:Vedic Texts| ]]