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# परिशिष्टम् || Parishistam
 
# परिशिष्टम् || Parishistam
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== Contents ==
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== वेदाङ्गानि || Vedangas [edit | edit source] ==
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* 1 वेदाङ्गम् || Vedaangas
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* 2 वेद उपाङ्गम् || Veda-Upaangas
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* 3 उपवेदम् || Upavedas 
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* 4 पुराणानि ॥Puranas and Upapuranas
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* 5 परिशिष्टम् || Parisista
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* 6 पञ्चमवेदः || Panchamavedam
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* 7 References
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== वेदाङ्गम् || Vedaangas[edit | edit source] ==
   
The word अङ्ग ॥ Anga is used in the sense of "उपकारकः ॥ Upakaraka (useful tool)", and with reference to understanding vedajnana or the knowledge of vedas, these six shastras are extremely useful, hence they are called Vedaangas.<blockquote>"शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । "ज्योतिषामयनं चैव वेदंगानि षडेव तु ॥"</blockquote>According to the above sloka Vedaangas are six in number namely Siksha, Kalpa, Vyakarana, Niruktam, Chandas, Jyotisha.<sup>[1]</sup>
 
The word अङ्ग ॥ Anga is used in the sense of "उपकारकः ॥ Upakaraka (useful tool)", and with reference to understanding vedajnana or the knowledge of vedas, these six shastras are extremely useful, hence they are called Vedaangas.<blockquote>"शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । "ज्योतिषामयनं चैव वेदंगानि षडेव तु ॥"</blockquote>According to the above sloka Vedaangas are six in number namely Siksha, Kalpa, Vyakarana, Niruktam, Chandas, Jyotisha.<sup>[1]</sup>
 
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<blockquote>छन्दः पादौ तु वेदस्य हस्तौ कल्पोऽथ उच्यते । ज्योतिषामयनं चक्षुर्निरुक्तं श्रोत्रमुच्यते ॥</blockquote><blockquote>शिक्षा घ्राणं तु वेदस्य मुखं व्याकरणं स्मृतम् । तस्मात् साङ्गमधीत्यैव ब्रह्मलोके महीयते ॥</blockquote>In Paninineeyasiksha these six vedaangas are divided as given in the above sloka which means - "Chandas forms the feet of the Vedapurusha, while Kalpas are the hands, Jyotisha are the eyes, Nirukta forms the ears, Siksha is the nose, while the face (speech) is formed by Vyakaranam. Only by studying vedas (Vedapurusha) along with vedangas (different parts) will one attain the brahmaloka".<sup>[2]</sup>
 
<blockquote>छन्दः पादौ तु वेदस्य हस्तौ कल्पोऽथ उच्यते । ज्योतिषामयनं चक्षुर्निरुक्तं श्रोत्रमुच्यते ॥</blockquote><blockquote>शिक्षा घ्राणं तु वेदस्य मुखं व्याकरणं स्मृतम् । तस्मात् साङ्गमधीत्यैव ब्रह्मलोके महीयते ॥</blockquote>In Paninineeyasiksha these six vedaangas are divided as given in the above sloka which means - "Chandas forms the feet of the Vedapurusha, while Kalpas are the hands, Jyotisha are the eyes, Nirukta forms the ears, Siksha is the nose, while the face (speech) is formed by Vyakaranam. Only by studying vedas (Vedapurusha) along with vedangas (different parts) will one attain the brahmaloka".<sup>[2]</sup>
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== वेद उपाङ्गम् || Veda-Upaangas[edit | edit source] ==
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== वेद-उपाङ्गानि || Veda-Upangas [edit | edit source] ==
 
<blockquote>"कणादेन तु संप्रक्तं शास्त्रं वैशेषिकं महत् । गौतमेन तथा न्यायं सांख्यं तु कपिलेन वै ॥"</blockquote>Meaning : The great Vaiseshika shastra has been given by Kanada, while the Nyaya shastra was elucidated by Goutama rushi, and Saankhya shastra was by Kapila rushi.
 
<blockquote>"कणादेन तु संप्रक्तं शास्त्रं वैशेषिकं महत् । गौतमेन तथा न्यायं सांख्यं तु कपिलेन वै ॥"</blockquote>Meaning : The great Vaiseshika shastra has been given by Kanada, while the Nyaya shastra was elucidated by Goutama rushi, and Saankhya shastra was by Kapila rushi.
 
Above Sloka from from Padma puranam shows that these darsanas belong to ancient period and not in later time period.
 
Above Sloka from from Padma puranam shows that these darsanas belong to ancient period and not in later time period.
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== उपवेदम् || Upavedas [edit | edit source] ==
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== उपवेदाः || Upavedas [edit | edit source] ==
 
They are called the subsidiary Vedas. They are four in number one attached to each Veda<sup>[3]</sup> viz.
 
They are called the subsidiary Vedas. They are four in number one attached to each Veda<sup>[3]</sup> viz.
 
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Vedangas developed as ancillary studies for the Vedas, but its insights into meters, structure of sound and language, grammar, linguistic analysis and other subjects influenced post-Vedic studies, arts, culture and various schools of Hindu philosophy. The Kalpa Vedanga studies, for example, gave rise to the Dharma-sutras, which later expanded into Dharma-shastras.
 
Vedangas developed as ancillary studies for the Vedas, but its insights into meters, structure of sound and language, grammar, linguistic analysis and other subjects influenced post-Vedic studies, arts, culture and various schools of Hindu philosophy. The Kalpa Vedanga studies, for example, gave rise to the Dharma-sutras, which later expanded into Dharma-shastras.
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== पुराणानि ॥Puranas and Upapuranas[edit | edit source] ==
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== पुराणानि उपपुराणानि च ॥ Puranas and Upapuranas [edit | edit source] ==
 
The Puranas is a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Maha Puranas (Great Puranas) and 18 Upa Puranas (Minor Puranas), containing over 400,000 verses.<sup>[4]</sup>
 
The Puranas is a vast genre of encyclopedic Indian texts about a wide range of topics particularly legends and traditional lore. Several of these texts are named after major devatas such as Vishnu, Shiva and Devi. There are 18 Maha Puranas (Great Puranas) and 18 Upa Puranas (Minor Puranas), containing over 400,000 verses.<sup>[4]</sup>
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The Bhagavata Purana has been among the most celebrated, popularly studied and the principles practiced with reverence presently by people all over the world. The Puranic literature has become more popular with the Bhakti movement in India. Both Dvaita and Advaita scholars have given bhasyas or commentaries on the various vedantic philosophies of the Maha Puranas.
 
The Bhagavata Purana has been among the most celebrated, popularly studied and the principles practiced with reverence presently by people all over the world. The Puranic literature has become more popular with the Bhakti movement in India. Both Dvaita and Advaita scholars have given bhasyas or commentaries on the various vedantic philosophies of the Maha Puranas.
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== परिशिष्टम् || Parisista[edit | edit source] ==
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== परिशिष्टम् || Parishistam [edit | edit source] ==
 
Pariśiṣṭa "supplement, appendix" is the term applied to various ancillary works of Vedic literature, dealing mainly with details of ritual and elaborations of the texts logically and chronologically prior to them are the Samhitas, Brahmanas, Aranyakas and Sutras. Naturally classified with the Veda to which each pertains, Parisista works exist for each of the four Vedas. However, only the literature associated with the Atharvaveda is extensive.
 
Pariśiṣṭa "supplement, appendix" is the term applied to various ancillary works of Vedic literature, dealing mainly with details of ritual and elaborations of the texts logically and chronologically prior to them are the Samhitas, Brahmanas, Aranyakas and Sutras. Naturally classified with the Veda to which each pertains, Parisista works exist for each of the four Vedas. However, only the literature associated with the Atharvaveda is extensive.
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The Kṛṣṇa Yajurveda has 3 parisistas The Āpastamba Hautra Pariśiṣṭa, which is also found as the second praśna of the Satyasāḍha Śrauta Sūtra', and the Vārāha Śrauta Sūtra Pariśiṣṭa
 
The Kṛṣṇa Yajurveda has 3 parisistas The Āpastamba Hautra Pariśiṣṭa, which is also found as the second praśna of the Satyasāḍha Śrauta Sūtra', and the Vārāha Śrauta Sūtra Pariśiṣṭa
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== पञ्चमवेदः || Panchamavedam[edit | edit source] ==
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== पञ्चमवेदः || Panchamavedah [edit | edit source] ==
 
भारतः पञ्चमो वेदः || Bharatah Panchamavedaha - As given in Mahabharata expounds that Mahabharatam which covers numerous topics related to human relationships is considered as the "Fifth Veda".
 
भारतः पञ्चमो वेदः || Bharatah Panchamavedaha - As given in Mahabharata expounds that Mahabharatam which covers numerous topics related to human relationships is considered as the "Fifth Veda".
  

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