Changes

* Maharshi Yaska defines Sarama as ''“saramasaranath” (Nirukti 11.25)''  

* Maharshi Yaska defines Sarama as ''“saramasaranath” (Nirukti 11.25)''  

It means “One who moves very fast or walks very fast”.  

It means “One who moves very fast or walks very fast”.  

* Sri Sayanaacharya, explains Sarama as ''“sarama vak devasuniva”'' (Govindji name of Sayanacharya’s book ? 4.46.8)  

* Sri Sayanaacharya, explains Sarama as ''“sarama vak devasuniva”'' '''(Govindji name of Sayanacharya’s book ? 4.46.8)'''

It means symbolically “vak” the power of speech. The Madhyamika power of speech is accepted in Nairukta Paksha and “Devashuni” word is accepted by historians also.

It means symbolically “vak” the power of speech. The Madhyamika power of speech is accepted in Nairukta Paksha and “Devashuni” word is accepted by historians also.

== Legend of  Sarama || सरमा ==

== Legend of  Sarama || सरमा ==

In the Rg mantra Sarama is glorified thus<blockquote>''विश्वे अस्या वयुषि माहिनायाः सं यद गोभिर अङगिरसो नवन्त | <br>

In the Rg mantra Sarama is glorified thus<blockquote>''विश्वे अस्या वयुषि माहिनायाः सं यद गोभिर अङगिरसो नवन्त | <br>

उत्स आसाम परमे सधस्थ रतस्य पथा सरमा विदद गाः ||'' </blockquote><blockquote>''viśve asyā vyuṣi māhināyāḥ saṃ yad ghobhir aṅghiraso navanta |''</blockquote><blockquote>''utsa āsām parame sadhastha ṛtasya pathā saramā vidad ghāḥ || (Rig Veda 5.45.8)''</blockquote>'''Meaning''' : Angirasa, who during the morning hours along with Usha Devi, came with the cows and at that time the milk flowing from cow’s udders was offered in yajna. Sarama recognized and found the cows on the path of the ratha.  

उत्स आसाम परमे सधस्थ रतस्य पथा सरमा विदद गाः || ''</blockquote><blockquote>''viśve asyā vyuṣi māhināyāḥ saṃ yad ghobhir aṅghiraso navanta |''</blockquote><blockquote>''utsa āsām parame sadhastha ṛtasya pathā saramā vidad ghāḥ || (Rig Veda 5.45.8)''</blockquote>'''Meaning''' : Angirasa, who during the morning hours along with Usha Devi, came with the cows and at that time the milk flowing from cow’s udders was offered in yajna. Sarama recognized and found the cows on the path of the ratha.  

'''Esoteric Meaning''' :Here the cows are considered as transcendental knowledge and their moving about for grazing during “ushah kala” or morning hours is called the time for jnanodaya –awakening of knowledge. For Angirasa to receive this knowledge, Sarama was very important and Sarama moves on into the path of rithasatya, (satyavrita) with greater speed and ahead of everyone she was able to locate the cows. This is Sarama’s rita path or the path of truth. She who moves very fast can understand the deepest place where jnana or wisdom is hidden through fragrance (sruthi fragrance).  

'''Esoteric Meaning''' :Here the cows are considered as transcendental knowledge and their moving about for grazing during “ushah kala” or morning hours is called the time for jnanodaya –awakening of knowledge. For Angirasa to receive this knowledge, Sarama was very important and Sarama moves on into the path of rithasatya, (satyavrita) with greater speed and ahead of everyone she was able to locate the cows. This is Sarama’s rita path or the path of truth. She who moves very fast can understand the deepest place where jnana or wisdom is hidden through fragrance (sruthi fragrance).  

In the previous mantra, Sarama and her work is explained <blockquote>''रतं यती सरमा गा अविन्दद विश्वानि सत्याङगिराश चकार ||'' </blockquote><blockquote>ṛtaṃ yatī saramā ghā avindad viśvāni satyāṅghirāś cakāra ''||  (Rig Veda 5.45.7)''</blockquote>'''Meaning''' : Here, urged by hands, loudly rang the press-stone '''(Is it bell? Govindji pls check book translation here)''' wherewith Navagvas sang praises for ten months . Saramā went alright and found the cattle. Aṅgiras gave effect to all their labours.

In the previous mantra, Sarama and her work is explained <blockquote>''रतं यती सरमा गा अविन्दद विश्वानि सत्याङगिराश चकार ||'' </blockquote><blockquote>''ṛtaṃ yatī saramā ghā avindad viśvāni satyāṅghirāś cakāra ||  (Rig Veda 5.45.7)''</blockquote>'''Meaning''' : Here, urged by hands, loudly rang the press-stone '''(Is it bell? Govindji pls check book translation here)''' wherewith Navagvas sang praises for ten months . Saramā went alright and found the cattle. Aṅgiras gave effect to all their labours.

'''Esoteric Meaning''' :She Sarama, yajna which is compared to path of satya or ruturupa, she enters faster and recognizes the cows and Angirasa in all his yajnas was able to make it happen truthfully. There is connection between yajnatattva --the theology of yajna, rath and satya, and Sarama and Angirasa’s tapsya for jnana.'''( I tried to compile as much as possible but difficult concept to understand Govindji, please rewrite this concept and para I will edit again)'''

'''Esoteric Meaning''' :She Sarama, yajna which is compared to path of satya or ruturupa, she enters faster and recognizes the cows and Angirasa in all his yajnas was able to make it happen truthfully. There is connection between yajnatattva --the theology of yajna, rath and satya, and Sarama and Angirasa’s tapsya for jnana.'''( I tried to compile as much as possible but difficult concept to understand Govindji, please see if this para is ok)'''

'''Esoteric Meaning''' :Sri Sayanaacharya in this mantra explains  

'''Esoteric Meaning''' :Sri Sayanaacharya in this mantra explains  

“sarama sarana silastutirupavak” '''(Any Reference Govindji searched for this didn’t find)'''

“sarama sarana silastutirupavak” '''(Any Reference Govindji ?searched for this. didn’t find)'''

Rig veda explains that Vak exists in four forms, three of which are hidden and the fourth is what men speak

Rig veda explains that Vak exists in four forms, three of which are hidden and the fourth is what men speak