When a word is used, it has its own circle of meaning, light of meaning and that meaning is to be grasped especially for words like dharma and moksha. The word Moksha occurs once in the Shvetashvatara upanishad.<blockquote>तं ह देवमात्मबुद्धिप्रकाशं मुमुक्षुर्वै शरणमहं प्रपद्ये ॥ १८ ॥ (Shve. Upan. 6.18) <ref>Shvetasvatara Upanishad ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A4%E0%A4%BE%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%A4%E0%A4%B0%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D/%E0%A4%B7%E0%A4%B7%E0%A5%8D%E0%A4%A0%E0%A4%83_%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 6])</ref></blockquote>Mumukshuh is the desire to be liberated from miseries, liberated from bondage, liberated from poverty of thought and expression but the real greater concept into which moksha would fit is amrutattva praptih (again loosely translated as ''immortality'')''.''<ref>Personal Communication of Dr. K. S. Narayanacharya</ref> | When a word is used, it has its own circle of meaning, light of meaning and that meaning is to be grasped especially for words like dharma and moksha. The word Moksha occurs once in the Shvetashvatara upanishad.<blockquote>तं ह देवमात्मबुद्धिप्रकाशं मुमुक्षुर्वै शरणमहं प्रपद्ये ॥ १८ ॥ (Shve. Upan. 6.18) <ref>Shvetasvatara Upanishad ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A4%E0%A4%BE%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%A4%E0%A4%B0%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D/%E0%A4%B7%E0%A4%B7%E0%A5%8D%E0%A4%A0%E0%A4%83_%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 6])</ref></blockquote>Mumukshuh is the desire to be liberated from miseries, liberated from bondage, liberated from poverty of thought and expression but the real greater concept into which moksha would fit is amrutattva praptih (again loosely translated as ''immortality'')''.''<ref>Personal Communication of Dr. K. S. Narayanacharya</ref> |