Difference between revisions of "Integral Unity of Sanatana Dharma (मूलसिद्धान्तसमैक्यता)"
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| − | Unity of Mula Siddhantas of Sanatana Dharma (Samskrit : मूलसिद्धान्तसमैक्यता) of dharma stems from only vedas and rest entire only vedas. Over thousands of years, over millennia, countless number or rshis have rested upon just this one point - Unity of Goal | + | Unity of Mula Siddhantas of Sanatana Dharma (Samskrit : मूलसिद्धान्तसमैक्यता) of dharma stems from only vedas and rest entire only vedas. Over thousands of years, over millennia, countless number or rshis have rested upon just this one point - '''Unity of Goal Amidst Diversity of Paths'''. |
| − | Rshis may be many, but vision is just One. RigVeda (1.164.46) says<blockquote>एकम् सत् विप्रह् बहुध वदन्ति || ekam sat viprah bahudha vadanti || (Rig. Veda. 1.164.46)<ref>Rig Veda ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-164/ Mandala 1 Sukta 164])</ref></blockquote>Ekam sat, that which IS, that which Will Be, that which never gets corrupted that is One, but the rshis, speak of Him, the wise people speak of Him, in many ways.<ref>Personal Communication of Dr. K. S. Narayanacharya</ref> | + | Rshis may be many, but their vision is just One. RigVeda (1.164.46) says<blockquote>एकम् सत् विप्रह् बहुध वदन्ति || ekam sat viprah bahudha vadanti || (Rig. Veda. 1.164.46)<ref>Rig Veda ([http://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhitas-mandal-01-sukta-164/ Mandala 1 Sukta 164])</ref></blockquote>Ekam sat, that which IS, that which Will Be, that which never gets corrupted that is One, but the rshis, speak of Him, the wise people speak of Him, in many ways.<ref name=":0">Personal Communication of Dr. K. S. Narayanacharya</ref> |
| − | If this was not true, truths would have been varied from Rigveda to Yajurveda and from there to Samaveda and | + | If this was not true, truths would have been varied from Rigveda to Yajurveda and from there to Samaveda and to Mahabharata to Puranas. It is this mula siddhanta which is the binding factor holding us (the followers of Sanatana Dharma) to this day with Aikyata (एैक्यता | Unity). |
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| + | Unfortunately during later days, in the what western people call the medieval age, Vedanta came to be interpreted in diverse ways giving room for fictions, misunderstandings and some amount of negativism was introduced into that mula siddhanta, through non Vedic religions.<ref name=":0" /> | ||
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| + | == Shanti Patha == | ||
| + | All the shanti pathas of the four vedas summarize the concept of welfare of not just humanity but every element of this brahmanda. | ||
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| + | "Let us have sound bodies, strong minds, let us pray for the welfare of the gods, let us hear good things, through our ears, let us share our knowledge, sharing our thoughts collectively, | ||
| + | |||
| + | Sanatana Dharma gives the single rootedness of Shareera (Body) Manas (Mind) and Atma (Soul). Everything is integral here, we without discrimination among people in terms of caste or community therefore this unity of vision stems and stands firmly on vedic vision. | ||
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| + | == References == | ||
Revision as of 13:37, 31 December 2018
Unity of Mula Siddhantas of Sanatana Dharma (Samskrit : मूलसिद्धान्तसमैक्यता) of dharma stems from only vedas and rest entire only vedas. Over thousands of years, over millennia, countless number or rshis have rested upon just this one point - Unity of Goal Amidst Diversity of Paths.
Rshis may be many, but their vision is just One. RigVeda (1.164.46) says
एकम् सत् विप्रह् बहुध वदन्ति || ekam sat viprah bahudha vadanti || (Rig. Veda. 1.164.46)[1]
Ekam sat, that which IS, that which Will Be, that which never gets corrupted that is One, but the rshis, speak of Him, the wise people speak of Him, in many ways.[2]
If this was not true, truths would have been varied from Rigveda to Yajurveda and from there to Samaveda and to Mahabharata to Puranas. It is this mula siddhanta which is the binding factor holding us (the followers of Sanatana Dharma) to this day with Aikyata (एैक्यता | Unity).
Unfortunately during later days, in the what western people call the medieval age, Vedanta came to be interpreted in diverse ways giving room for fictions, misunderstandings and some amount of negativism was introduced into that mula siddhanta, through non Vedic religions.[2]
Shanti Patha
All the shanti pathas of the four vedas summarize the concept of welfare of not just humanity but every element of this brahmanda.
"Let us have sound bodies, strong minds, let us pray for the welfare of the gods, let us hear good things, through our ears, let us share our knowledge, sharing our thoughts collectively,
Sanatana Dharma gives the single rootedness of Shareera (Body) Manas (Mind) and Atma (Soul). Everything is integral here, we without discrimination among people in terms of caste or community therefore this unity of vision stems and stands firmly on vedic vision.
References
- ↑ Rig Veda (Mandala 1 Sukta 164)
- ↑ 2.0 2.1 Personal Communication of Dr. K. S. Narayanacharya