Changes

bālādekamaṇīyaskamutaikaṁ neva dr̥śyate । tataḥ pariṣvajīyasī devatā sā mama priyā ॥25॥</blockquote>It means that there is an element which is more subtle than the subtle hair and is unique. This a metaphor for an organism. The second element is so subtle that it is irresistible. This is the metaphor for subtle invisible nature. While the third element is the one in which nature is embraced. And that is the omnipotent Supreme Power, the beloved deity.<ref name=":4" />

bālādekamaṇīyaskamutaikaṁ neva dr̥śyate । tataḥ pariṣvajīyasī devatā sā mama priyā ॥25॥</blockquote>It means that there is an element which is more subtle than the subtle hair and is unique. This a metaphor for an organism. The second element is so subtle that it is irresistible. This is the metaphor for subtle invisible nature. While the third element is the one in which nature is embraced. And that is the omnipotent Supreme Power, the beloved deity.<ref name=":4" />

== Theory of Creation ==

== सृष्टिसिद्धान्तः ॥ Theory of Creation ==

That is, the element that originated at the beginning of the world, it was making a loud sound, like the sun's light, eagle's spreading it wings and like deer's feet, rising up at great speed and spreading everywhere.

According to Prajapati Parmeshthi in the Nasadiya Sukta of the Rigveda, in the early period of creation, there was a substance in liquid state from which the creation has taken place. It is said that the primordial being breathed due to its own inherent powers. That is, no one had power other than that one. <blockquote>आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास॥२॥<ref name=":1">Rigveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%A7%E0%A5%A8%E0%A5%AF Sukta 129]</ref> ānīdavātaṁ svadhayā tadekaṁ tasmāddhānyanna paraḥ kiṁ canāsa॥2॥</blockquote>It further states that before the creation of the universe, there was initially just darkness covered with darkness. And there was only that liquid.  <blockquote>तम आसीत्तमसा गूळ्हमग्रेऽप्रकेतं सलिलं सर्वमा इदम् ।<ref name=":1" /> tama āsīttamasā gūlhamagre'praketaṁ salilaṁ sarvamā idam।</blockquote>In conclusion, there is a moving fluid which made creation possible. That primordial substance is akin to an atom. For, atoms behave like a liquid due to being too subtle. And then it transforms in the form of water - salilaṁ sarvamedam.

In conclusion, there is a moving fluid called 'Svadha' which made creation possible. 'Svadha' is a kind of an atom. Atoms behave like a liquid due to being too subtle. 'Svadha' transforms in the form of water - सलिलं सर्वमेदम्

The Rigveda states that the ultimate controlling power by balancing Sattva, Rajas and Tamas activated the atom by accelerating it. It means that by equilibrium, the atoms of nature became brighter. In nature, the atom is called Vasu. Therefore, in equilibrium, Vasu becomes energetic and gets activated.

It has been said in the Rigveda that the ultimate controlling power by balancing Sattva, Rajas, Tamas, activated the atom by accelerating it.

Meaning: When equal forces of atoms come face to face, they start pushing each other away and unequal forces attract each other, resulting in the movement of the atoms. This motion is indicated by the name of Vayu in the Vedas. There was a mutual coincidence with the speed in the atom, which led to the formation of the terms. Three types of terms (formations) are mentioned in the Rigveda.

# Sattvaguna Pradhana

 

# Rajoguna Pradhana

 

<blockquote>असि यमो अस्यादित्यो अर्वन्नसि त्रितो गुह्येन व्रतेन । असि सोमेन समया विपृक्त आहुस्ते त्रीणि दिवि बन्धनानि ॥३॥<ref name=":2">Rigveda, Mandala 1, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7.%E0%A5%A7%E0%A5%AC%E0%A5%A9 Sukta 163]</ref> asi yamo asyādityo arvannasi trito guhyena vratena । asi somena samayā vipr̥kta āhuste trīṇi divi bandhanāni ॥3॥</blockquote>'''(Rigveda 1.163.3)'''<blockquote>त्रीणि त आहुर्दिवि बन्धनानि त्रीण्यप्सु त्रीण्यन्तः समुद्रे । उतेव मे वरुणश्छन्त्स्यर्वन्यत्रा त आहुः परमं जनित्रम् ॥४॥<ref name=":2" /> trīṇi ta āhurdivi bandhanāni trīṇyapsu trīṇyantaḥ samudre । uteva me varuṇaśchantsyarvanyatrā ta āhuḥ paramaṁ janitram ॥4॥</blockquote>'''(Rigveda 1.163.4)'''

 

(1) Sattvaguna Pradhan

 

(2) Rajoguna Pradhan

 

(3) Tamoguna Pradhan<blockquote>असि यमो अस्यादित्यो अर्वन्नसि त्रितो गुह्येन व्रतेन । असि सोमेन समया विपृक्त आहुस्ते त्रीणि दिवि बन्धनानि ॥३॥<ref name=":2" />

 

asi yamo asyādityo arvannasi trito guhyena vratena । asi somena samayā vipr̥kta āhuste trīṇi divi bandhanāni ॥3॥</blockquote>'''(Rigveda 1.163.3)'''<blockquote>त्रीणि त आहुर्दिवि बन्धनानि त्रीण्यप्सु त्रीण्यन्तः समुद्रे । उतेव मे वरुणश्छन्त्स्यर्वन्यत्रा त आहुः परमं जनित्रम् ॥४॥<ref name=":2" />

 

trīṇi ta āhurdivi bandhanāni trīṇyapsu trīṇyantaḥ samudre । uteva me varuṇaśchantsyarvanyatrā ta āhuḥ paramaṁ janitram ॥4॥</blockquote>'''(Rigveda 1.163.4)'''

Sattva, Rajas and Tamas are considered positive, negative and with zero charge respectively. It is mentioned by the name 'app'. Modern science has named 'aap' as 'atomic particle'. In the Vedas, Sattva, Rajas and Tamas have been named Mitra, Varun, Aaryama respectively. Modern science has called Mitra as electron,Varun as proton and Aaryama as neutron.

Sattva, Rajas and Tamas are considered positive, negative and with zero charge respectively. It is mentioned by the name 'app'. Modern science has named 'aap' as 'atomic particle'. In the Vedas, Sattva, Rajas and Tamas have been named Mitra, Varun, Aaryama respectively. Modern science has called Mitra as electron,Varun as proton and Aaryama as neutron.