Difference between revisions of "Thiru Pullam Boothangudi"
(Editing) |
(→Structure: Editing) |
||
| Line 26: | Line 26: | ||
== Structure == | == Structure == | ||
| − | + | The temple of Thiru Pullam Boothangudi is a great example of Dravidian art. It is a five-tiered tower that dominates the landscape from an imposing height. The tirtha itself occupies a modest dimension of one acre area with a single prahara. The five-tiered tower endowed with kalashas over the eastern entrance is characteristic of Dravidian architecture. From the entrance, getting past the gopura, there is the Dvaja stambha and the Bali Pitha. Furthermore, there are three tiers of gateways leading to the entrance of the sanctum. The Prahara is includes shrines of different deities. | |
== Legends == | == Legends == | ||
Revision as of 13:33, 7 September 2018
Thiru Pullam Boothangudi is one of the 108 Vaishnava temples situated at a distance of 4kms from Swamimalai.
Introduction
In Thiru Pullam Boothangudi, the main deity is known as Valvil Raman. He is in shayana tirukolam (the reclining posture) facing the east. Sri Lakshmi here, is said to have emerged from the lotus tank and hence, is known as Pottramarayal. She is also known as Hemambhujavalli. The tirtha has taken its name from Jatayu - the one who fought Ravana while he was abducting Sita in the Ramayana. Jatayu tirtha is also known as Kiruthra tirtha. The vimana is identified as Shobhana vimana. It is in this kshetra where Rama is said to have responded to the prayers of Kruta Raja and Thirumangai Alwar.
| Vishnu in this kshetra is known as | Valvil Rama |
| Lakshmi in this kshetra is known as | Pottramaraiyal, Hemambujavalli |
| Vimana is called | Sobhana Vimana |
| Pushkarini is named as | Jatayu Pushkarini, Kruthva Theertha |
| Hymns by Alwars on this kshetra | Ten |
| Location | 4 kms from Swamimalai |
Structure
The temple of Thiru Pullam Boothangudi is a great example of Dravidian art. It is a five-tiered tower that dominates the landscape from an imposing height. The tirtha itself occupies a modest dimension of one acre area with a single prahara. The five-tiered tower endowed with kalashas over the eastern entrance is characteristic of Dravidian architecture. From the entrance, getting past the gopura, there is the Dvaja stambha and the Bali Pitha. Furthermore, there are three tiers of gateways leading to the entrance of the sanctum. The Prahara is includes shrines of different deities.
Legends
The historic place is consecrated by the hymns of Alwars. The temple is rich in history and famous in legends and it also occupies a dominant place among the temples of Chola. Brahmanda puran embodies a great deal about the kshetra. This august deity is believed to have liberated many a upasakas as evidenced by Jatayu Moksha. Glorified with many inspiring episodes this kshetra is exudes divinity.
The Lord here is known as Valvil Rama while at Thiruvelliangudi he is known as Kolavilli Rama and at Thiruppullani he is revered as Dharbasayana Rama. The legend of this place is connected with Jatayu, the vulture King. Jatayu saw Sita Devi being abducted by Ravana. His two wings were cut even as he valiantly fought the Asura. The place where he fell down fighting valiantly is now known as Pulla Bhoothangudi. Rama and Lakshmana in their search for Sita saw Jatayu holding on to dear life only to inform them of her plight. Little later the divine bird breathed its last with the following prayer
"Raam is the chime of the clock of time, Roam and Raam alone is the spirit sublime, Raam is my breath, o! mother of mine ! Roam is the rhythm of nature and clime !
Rama, the abode of countless virtues performed the last rites of Jatayu at this spot with great piety like a son. Thus the temple reveres the memory of the holy bird. Thus this is the temple where Jatayu got emancipated from the terrestrial world with the blessings of Sri Rama. Since Rama performed the last rites of Jatayu, Jatayu earned the name of Periya Udayar.
There is one more temple known as Thiruputkuzhi near Kancheepuram where the same legend is reenacted by Mahaveera performing Shraddha ceremony to the bird. But at Pullam Boothangudi, Rama didn't have Sita by his side. He was perplexed about performing the last rites in Sita's absence. He was in two minds, the first mind not knowing what the other mind was up to ! At that time legend goes that Bhoomadevi appeared from Jatayu Pushkarni as Sita. Then Tirumangai Alwar in his turn reached that spot. He saw the two princes Ram and Laksman lying under the tree. He mistook them to be pilgrims. But on divine intuition he came back to the temple where Ram appeared before him with four hands as Lord Vishnu. Thus the king of Ayodhya while in human form blessed the Alwar with a glorious sight as Chathurbuja Rama!
Rama was sad and inconsolable on the death of King Dasaratha. He was also lost and withdrawn on the separation of Sita. Later he regained his poise and vigour, only after giving moksha to Jatayu at this kshetra. Therefore he has rightly earned the name Valvilrama.
Because he gave moksha to a bird and performed the last rites to a bhoota sharira, the place came to be known as Pullamboothangudi.
The temple is located at a distance of 4 Kms from Swamimalai and the Birthplace of Thondaradipodi Alwar is nearby.