Difference between revisions of "Rudra (रुद्रः)"
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== Birth and Family == | == Birth and Family == | ||
− | Brahma at the | + | [[Brahma (ब्रह्मा)|Brahma]] at the beginning of the kalpa created Sanatkumara and his brothers (Sanaka, Sanandana and Sanatana). Being enlightened, these four rshis not desiring materialistic pleasures were not prepared to obtain progeny. |
In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22) | In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22) |
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Rudra (Samskrit: रुद्रः) is generally considered to be a form of Shiva. One of the Prajapatis, Rudra is said to be of tamasic guna and is known to be of fierce nature. The birth of Rudra is from Brahma.
Birth and Family
Brahma at the beginning of the kalpa created Sanatkumara and his brothers (Sanaka, Sanandana and Sanatana). Being enlightened, these four rshis not desiring materialistic pleasures were not prepared to obtain progeny.
In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22)
Rudra Sukta (1.1.43) of Rig Veda
1.1.43 Mantra 43 – Rudra (Author: Kanva Ghaura)
1 WHAT shall we sing to Rudra, strong, most bounteous, excellently wise,
That shall be dearest to his heart?
2 That Aditi may grant the grace of Rudra to our folk, our kine,
Our cattle and our progeny;
3 That Mitra and that Varuna, that Rudra may remember us,
Yea, all the Gods with one accord.
4 To Rudra Lord of sacrifice, of hymns and balmy medicines,
We pray for joy and health and strength.
5 He shines in splendour like the Sun, refulgent as bright gold is he,
The good, the best among the Gods.
6 May he grant health into our steeds, wellbeing to our rams and ewes,
To men, to women, and to kine.
7 O Soma, set thou upon us the glory of a hundred men,
The great renown of mighty chiefs.
8 Let not malignities, nor those who trouble Soma, hinder us.
Indu, give us a share of strength.
9 Soma! head, central point, love these; Soma! know these as serving thee,
Children of thee Immortal, at the highest place of holy law.
AJAIKAPAT I. He was one of the eleven Rudras, who were born to Sthanudeva, the son ofBrahma. The eleven Rudras are :
1 . Mrgavyadha 7. Dahana
2- Nirrti 8. I^vara
3. Ahirbudhnya 9. Kapali
4. Pinaki 10. Bharga
5. Sarpa 11. Sthanu.
6. Ajaikapat
The names of the Eleven Rudras given in the Visnu Purana, Part I, Chapter 5 are: Hara, Bahurupa, Tryambaka, Aparajita,Vrsakapi, Sambhu, Kapardi, Raivata, Mrgavyadha, Sarva, Kapali.
A total number of 100 Rudras are mentioned in the Puranas.
Aparajita : One of the eleven Rudras, the other
ten being Hara, Bahurupa, Tryambaka, Vrsakapi,
Sambhu, KapardI, Raivata, Mrgavyadha, Sarpa and
Kapali. (Agni Purana, Chapter 18) .
ADITYA. The twelve sons born to the sage Kasyapa of
his wife Aditi are known as the twelve Adityas. They
are the following : Dhata, Mitra, Aryama, Rudra,
Varuna, Surya, Bhaga, Vivasvan, Pusa, Savita, Tvasta
and Visnu. Besides these Aditi had twentyone children
including Indra. All of them are called Adityas meaning
children of Aditi. From the thirtythree sons of Aditi
were born the thirtythree crores of devatas. Of these
the eldest is Indra and the youngest, Vamana. (Sloka
36, Chapter 66, Adi Parva, M.B.). (There is corroboration
for this in Sloka 14, Sarga 14, Aranya Kanda,
Valmlki Ramayana) .
Sirdar K.M. Panikar in his preface to the book "Rgvedasamhita" writes thus about Adityas : ''Generally we
think of Surya (the Sun) when we hear the word
Aditya. But there are many different Adityas in Rgveda,
chief of them is Varuna. Though Savita, Pusa
and Mitra are all synonyms of Surya in Rgveda they
are all separate dcvas. There is no end to the varieties
of Adityas and their prominence in the Vedas. Summarising
we can say thus. The familiar devas like
Indra, Agni, Varuna and Surya are not found in the
same form or power as we are taught to believe. Those
whom we have lowered down to the posts of the eight
sentries of the universe are very prominent devatas in
the Vedas. Many Adityas have merged in Surya and
winds in the god of Vuyu. Rudra has merged in Siva.
Who will believe that the all-powerful Deva of the Rgveda
and the vainglorious Indra who lives in fear of
men doing penance are one and the same person ?"
3) Bhuta Chief. In the Puranas, Rudra is acknowledged
as the Bhuta chief. That is why Rudra is known by such
names as "Bhutanayaka", "Gananayaka", "Rudranucara",
"Bhavaparisada" etc. But since the common
name Rudra is used for the ruler (king) of all the
Bhutas, Vamana Purana declares that Rudra is not an
individual. Both Vamanapurana and Matsyapurana
represent Virabhadra and Nandikesvara as two Rudras
who are the masters of Bhutas. (Matsyapurana 181,
2; Vamanapurana 4, 17).
In Vamana Purana, the number of Bhutas is given as
1 1 crores. Skanda, Sakha, Bhairava are the chief among
them. Under them are innumerable Bhutas, Ashes
and Khatvamga etc. are their weapons. The emblem
on the banner is a cow or a bird. That is how the
Gananayakas have got the titles like "Mayuradhvaja",
"Mayuravahana". (Vamana Purana 67, 1-23).
4) War with Asuras. In the war between Siva and
Andhakasura, the Bhutas fought on the side of Siva.
It was Vinayaka, the master of the Bhuta hordes who
first came into conflict with the Asura. In that battle
Andhaka defeated Vinayaka. After that, Nandi, another
leader of the Bhutas, attacked Andhaka jointly
with Vinayaka and defeated him. At last, Andhaka
approached Siva himselffor protection, and Siva received
him and appointed him as commander of one of his
hordes of Bhutas. It is this Andhakasura who later
became famous under the name of Bhriigi.
In this way, the Bhutas had fought many battles with
the Asuras, joining the party of the Devas. But at the
time of Daksa's yajna, they joined the party of the Asuras
and opposed the Devas.
Sri Rudram occurs in the fourth Kanda of the Taittirya Samhita in the Yajur Veda. It is a preeminent Vedic hymn to Lord Shiva as the God of dissolution, chanted daily in Shiva temples throughout India.
References
Puranic Encyclopedia