Changes

* What is the future of this creation?  

* What is the future of this creation?  

These inquiries are the foundation of Vedic Darshan.  These significant queries are answered beautifully in the famous nasadiya sukta (RigVeda, 10:129).  There are seven suktas starting with the explanation about the अव्यक्तम् ॥ Avyakta which was gradually transformed by the process of creation to व्यक्तम् || Vyakta or सत् || Sat.  

These inquiries are the foundation of Vedic Darshan.  These significant queries are answered beautifully in the famous nasadiya sukta (RigVeda, 10:129).  There are seven suktas starting with the explanation about the अव्यक्तम् ॥ Avyakta which was gradually transformed by the process of creation to व्यक्तम् || Vyakta or सत् || Sat.  

== असत्|| Asat & सत् || Sat ==

== असत् || Asat & सत् || Sat ==

The cosmos was covered with उदक || udaka (an aspect of water/oblation) and lacked the splendor that it has today.  The Lord through his great qualities and determination wanted to give form, shape and future to the Cosmos.  This was possible by His mere contemplation and this intention of the Lord came into existence as  [[Jagat (जगत) or Cosmos|जगत || Jagat (Cosmos)]]. जगत || Jagat was said to exist, in a different form, before it’s creation as what was non-existent cannot be the cause of Creation. The  fundamental material from which srishti is said to have arisen is said to be that पदार्थ || padartha without name and form, and hence inaccessible to the gross senses.  It is called [[Asat (असत्)|असत् || asat]] present in its अव्यक्त || avyakta (invisible) or seed form as opposed to [[Sat (सत्)|सत् || Sat]] which has ‘form’ and is manifested, functional and accessible to the Senses.

The cosmos was covered with उदकम् || udaka (an aspect of water/oblation) and lacked the splendor that it has today. The Lord through his great qualities and determination wanted to give form, shape and future to the Cosmos. This was possible by His mere contemplation and this intention of the Lord came into existence as  [[Jagat (जगत) or Cosmos|जगत् || Jagat (Cosmos)]]. Jagat was said to exist, in a different form, before it’s creation as what was non-existent cannot be the cause of Creation. The fundamental material from which srishti is said to have arisen is said to be that पदार्थः || padartha without name and form, and hence inaccessible to the gross senses. It is called [[Asat (असत्)|असत् || asat]] present in its अव्यक्त || avyakta (invisible) or seed form as opposed to [[Sat (सत्)|सत् || Sat]] which has form, and is manifested, functional and accessible to the senses.

All the Lokas or worlds and Space were non-evident before Creation.   The सूक्त दर्शी || sukta darshi (the seer) was amazed as the Universe slowly took form and contemplated as follows

All the लोकाः ॥ Lokas or worlds and Space were non-evident before Creation. The सूक्त-दर्शी || sukta darshi (the seer) was amazed as the Universe slowly took form and contemplated as follows

* How did the परमपुरुष || Paramapurusha exist while holding the unmanifest  creation?  

* How did the परमपुरुषः || Paramapurusha exist while holding the unmanifest creation?  

* Where did the animals and their different emotions reside?  

* Where did the animals and their different emotions reside?  

* Were the original ingredients of [[Panchabhutas (पञ्चभूत)|पञ्चभूत || panchabhutas]] deep and profound?

* Were the original ingredients of [[Panchabhutas (पञ्चभूत)|पञ्चभूतानि || panchabhutas]] deep and profound?

* Did the concept of immortality and mortality exist?

* Did the concept of immortality and mortality exist?

Asat and Sat describe the change of state of the fundamental material that makes up the Creation. But the primary life force in this matter is none other than the Parampurusha who manifests Himself as the Chaitanya shakti in all beings.

Asat and Sat describe the change of state of the fundamental material that makes up the Creation. But the primary life force in this matter is none other than the Parampurusha who manifests Himself as the चैतन्यशक्तिः ॥ Chaitanya shakti in all beings.

== परमपुरुषः || Paramapurusha ==

== परमपुरुषः || Paramapurusha ==

=== सृष्टिबीजम् || Seed of Srishti ===

=== सृष्टिबीजम् || Seed of Srishti ===