There must have been an ancient version of the snakes and ladders board game which reflected the beliefs of Vedic times. As social systems changed, the game evolved by accepting the changing beliefs and traditions of the "newer societies". The Jain, the Sufi, the Buddhists and Islam, all accepted the beautiful design of the board game, but changed it's content and structure to suit their context. The British also adopted the game and re-designed it as a game of morals and ethics. Their colonies adopted this new version of snakes and ladders as well, and thus was India's age old "mokshapatam", "vaikuntha pali", "jnana chaupar" and "karma pher" got ras snakes and ladders that we play today. | There must have been an ancient version of the snakes and ladders board game which reflected the beliefs of Vedic times. As social systems changed, the game evolved by accepting the changing beliefs and traditions of the "newer societies". The Jain, the Sufi, the Buddhists and Islam, all accepted the beautiful design of the board game, but changed it's content and structure to suit their context. The British also adopted the game and re-designed it as a game of morals and ethics. Their colonies adopted this new version of snakes and ladders as well, and thus was India's age old "mokshapatam", "vaikuntha pali", "jnana chaupar" and "karma pher" got ras snakes and ladders that we play today. |