Difference between revisions of "Jnana Bhumikas (ज्ञानभूमिकाः)"
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| − | Jnana bhumikas (Samskrit: ज्ञानभूमिकाः) are the seven stages of unfoldment of spiritual knowledge. Described in Yoga Vasishta, a seminal work in the field of Vedanta, these seven stages are attained by the Sadhakas or seekers of the highest knowledge to know the Self or Brahman. Jnana in general means knowledge and refers specifically to higher knowledge in Indian texts. | + | Jnana bhumikas (Samskrit: ज्ञानभूमिकाः) are the seven stages of unfoldment of spiritual knowledge. Described in Yoga Vasishta, a seminal work in the field of Vedanta, these seven stages are attained by the Sadhakas or seekers of the highest knowledge to know the Self or Brahman. [[Jnana (ज्ञानम्)]] in general means knowledge and refers specifically to higher knowledge in Indian texts. Jnana marga is the direct means to release or moksha, as per Advaita siddhanta. |
| − | In contemporary psychology, the term cognition is a generic term for any process whereby an organism becomes aware of, or obtains knowledge of, an object or event. This includes the processes of sensation, perception, recognition, conceptualization, judging, reasoning, and so on | + | In contemporary psychology, the term cognition is a generic term for any process whereby an organism becomes aware of, or obtains knowledge of, an object or event. This includes the processes of sensation, perception, recognition, conceptualization, judging, reasoning, and so on. As in the case of many such terms, there is no exact equivalent for cognition in Sanskrit. Monier-Williams’s English–Sanskrit Dictionary gives jñāna, vijñāna, and prajñāna as the Sanskrit counterparts of cognition. While these terms connote shades of the complex views of knowledge, they do not emphasize the process aspect of the contemporary usage of the term cognition.<ref>Paranjpe, Anand. C. and Ramakrishna Rao, K. (2016) ''Psychology in the Indian Tradition.'' London: Kluwer Academic Publishers. 167-168</ref> |
== Introduction == | == Introduction == | ||
| − | In the Advaita system, | + | Jnana-, bhakti-, and karma-yoga, the three main forms of “applied psychology” in the Indian tradition involve the systematic modification of the three basic capacities of the [[jiva]], namely thinking, emotion, and action. |
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| + | In the Advaita system, vidya is gained through a specific kind of meditation, mainly involving the wise discrimination (nitya-anitya-vastu viveka) between what is changing and what is permanent, and hence its approach is called the path of knowledge (jnana marga).<ref>Paranjpe, Anand. C. and Ramakrishna Rao, K. (2016) ''Psychology in the Indian Tradition.'' London: Kluwer Academic Publishers. 153</ref> | ||
== References == | == References == | ||
[[Category:Vedanta]] | [[Category:Vedanta]] | ||
Revision as of 13:31, 4 April 2023
Jnana bhumikas (Samskrit: ज्ञानभूमिकाः) are the seven stages of unfoldment of spiritual knowledge. Described in Yoga Vasishta, a seminal work in the field of Vedanta, these seven stages are attained by the Sadhakas or seekers of the highest knowledge to know the Self or Brahman. Jnana (ज्ञानम्) in general means knowledge and refers specifically to higher knowledge in Indian texts. Jnana marga is the direct means to release or moksha, as per Advaita siddhanta.
In contemporary psychology, the term cognition is a generic term for any process whereby an organism becomes aware of, or obtains knowledge of, an object or event. This includes the processes of sensation, perception, recognition, conceptualization, judging, reasoning, and so on. As in the case of many such terms, there is no exact equivalent for cognition in Sanskrit. Monier-Williams’s English–Sanskrit Dictionary gives jñāna, vijñāna, and prajñāna as the Sanskrit counterparts of cognition. While these terms connote shades of the complex views of knowledge, they do not emphasize the process aspect of the contemporary usage of the term cognition.[1]
Introduction
Jnana-, bhakti-, and karma-yoga, the three main forms of “applied psychology” in the Indian tradition involve the systematic modification of the three basic capacities of the jiva, namely thinking, emotion, and action.
In the Advaita system, vidya is gained through a specific kind of meditation, mainly involving the wise discrimination (nitya-anitya-vastu viveka) between what is changing and what is permanent, and hence its approach is called the path of knowledge (jnana marga).[2]