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गृहस्थः प्रवरस्तेषां गार्हस्थ्यं धर्ममाश्रितः।13.208.42<ref name=":9" />

गृहस्थः प्रवरस्तेषां गार्हस्थ्यं धर्ममाश्रितः।13.208.42<ref name=":9" />

In fact, dealing with Vanaprasthashrama and Sannyasashram in just about six and a half verses, Shankara returns to a very detailed description of the grhastha ashrama suggesting that his heart seems to be in describing the grhastha ashrama dharma for Uma. He says that the core of the discipline of a grhastha is in looking after and generously providing for the sustenance of all especially, of the guests who arrive at his door. And this opportunity to look after and sustain others is what makes the grhasthashrama so great that the severest austerities like tapas in cold water and in heat of summer during vanaprasthashrama cannot measure up to even the one-sixteenth part of the merit acquired by properly fulfilling the duties of the grhasthashrama.<ref name=":8">Shastri, Ramnarayanadatta Pandey, Mahabharata Volume 6 (With Hindi Translation), Gorakhpur:Gita Press.</ref><blockquote>सम्यक्तपश्चरन्तीह श्रद्दधाना वनाश्रमे॥ गृहाश्रमस्य ते देवि कलां नार्हन्ति षोडशीम्। (Maha. Anush. 141 p.5923)</blockquote>Shankara even provides an expansive listing of the diverse people and other living beings who keep looking up to the grhastha for their livelihood thereby emphasizing on the sustenance that flows from the grhastha in all directions. He concludes by equating the role of grhasthas in the society to protection of mothers. He says, <blockquote>यथा मातरमाश्रित्य सर्वे जीवन्ति जन्तवः॥ तथा गृहाश्रमं प्राप्य सर्वे जीवन्ति चाश्रमाः।

In fact, dealing with Vanaprasthashrama and Sannyasashram in just about six and a half verses, Shankara returns to a very detailed description of the grhastha ashrama suggesting that his heart seems to be in describing the grhastha ashrama dharma for Uma. He says that the core of the discipline of a grhastha is in looking after and generously providing for the sustenance of all especially, of the guests who arrive at his door. And this opportunity to look after and sustain others is what makes the grhasthashrama so great that the severest austerities like tapas in cold water and in heat of summer during vanaprasthashrama cannot measure up to even the one-sixteenth part of the merit acquired by properly fulfilling the duties of the grhasthashrama.<ref name=":8">Shastri, Ramnarayanadatta Pandey, Mahabharata Volume 6 (With Hindi Translation), Gorakhpur:Gita Press.</ref><blockquote>सम्यक्तपश्चरन्तीह श्रद्दधाना वनाश्रमे॥ गृहाश्रमस्य ते देवि कलां नार्हन्ति षोडशीम्। (Maha. Anush. 141 p.5923)</blockquote>Shankara even provides an expansive listing of the diverse people and other living beings who keep looking up to the grhastha for their livelihood thereby emphasizing on the sustenance that flows from the grhastha in all directions. He concludes by equating the role of grhasthas in the society to protection of mothers. He says, <blockquote>यथा मातरमाश्रित्य सर्वे जीवन्ति जन्तवः॥ तथा गृहाश्रमं प्राप्य सर्वे जीवन्ति चाश्रमाः।