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* विद्यास्नातकः || Vidya Snataka <blockquote>वेदमधीत्यगुरुसन्निधौ वेदाभ्यासं यः करोति स विद्यास्नातकः ।<ref name=":2" /></blockquote><blockquote>vedamadhītyagurusannidhau vedābhyāsaṁ yaḥ karoti sa vidyāsnātakaḥ ।</blockquote>The one who continues to stay with his Guru and study the Vedas even after the stipulated time is called a Vidya Snataka.
 
* विद्यास्नातकः || Vidya Snataka <blockquote>वेदमधीत्यगुरुसन्निधौ वेदाभ्यासं यः करोति स विद्यास्नातकः ।<ref name=":2" /></blockquote><blockquote>vedamadhītyagurusannidhau vedābhyāsaṁ yaḥ karoti sa vidyāsnātakaḥ ।</blockquote>The one who continues to stay with his Guru and study the Vedas even after the stipulated time is called a Vidya Snataka.
 
* उभयस्नातकः || Ubhaya Snataka <blockquote>पालितसम्यग्व्रतः प्राप्तवेदो यो द्वितीयाश्रमं गतः स उभयस्नातकः ।<ref name=":2" /></blockquote><blockquote>pālitasamyagvrataḥ prāptavedo yo dvitīyāśramaṁ gataḥ sa ubhayasnātakaḥ । </blockquote>The one who observes the vow completely, absorbs the vedic teachings and graduates to the second ashrama is called Ubhaya Snataka.
 
* उभयस्नातकः || Ubhaya Snataka <blockquote>पालितसम्यग्व्रतः प्राप्तवेदो यो द्वितीयाश्रमं गतः स उभयस्नातकः ।<ref name=":2" /></blockquote><blockquote>pālitasamyagvrataḥ prāptavedo yo dvitīyāśramaṁ gataḥ sa ubhayasnātakaḥ । </blockquote>The one who observes the vow completely, absorbs the vedic teachings and graduates to the second ashrama is called Ubhaya Snataka.
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== स्नातकधर्माः ॥ Duties of a Snataka ==
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The Indian tradition lays equal emphasis on both the rights and duties of a person through the different stages of his life. This is encoded in the form of the Varnashrama Dharma in the various Smrti texts. The duties prescribed for a Snataka - one who is in a phase of transition from the brahmacharyashrama to the Grhasthashrama is enumerated below.
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=== उपजीविका ॥ Livelihood ===
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One of the main duties awaiting a Snataka as he enters the grhasthashrama is to sustain his family. And the following modes of subsistence are suggested to a Snataka for the same.
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* It is said that a brahmana may subsist by Rta (truth), and Amrta (ambrosia), or by Mrta (death) and by Pramrta (what causes many deaths); or even by (the mode) called Satyanrta (a mixture of truth and falsehood), but never by Shvavrtti (a dog’s mode of life). [v.4.4.]
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* By Rta shall be understood the gleaning of corn; by Amrta, what is given unasked; by Mrta, food obtained by begging and agriculture is declared to be Pramrta. [v.4.5.] But trade and (money-lending) are Satyanrta, even by that one may subsist. Service is called Shvavritti; therefore one should avoid it. [v.4.6.]
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<blockquote>ऋतामृताभ्यां जीवेत्तु मृतेन प्रमृतेन वा । सत्यानृताभ्यां अपि वा न
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श्ववृत्त्या कदा चन । । ४.४ । ।</blockquote><blockquote>ऋतं उञ्छशिलं ज्ञेयं अमृतं स्यादयाचितम् । मृतं तु याचितं भैक्षं प्रमृतं
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कर्षणं स्मृतम् । । ४.५ । ।</blockquote><blockquote>सत्यानृतं तु वाणिज्यं तेन चैवापि जीव्यते । सेवा श्ववृत्तिराख्याता
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तस्मात्तां परिवर्जयेत् । । ४.६ । ।<ref name=":0">Manusmrti, [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%9A%E0%A4%A4%E0%A5%81%E0%A4%B0%E0%A5%8D%E0%A4%A5%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 4].</ref></blockquote><blockquote>r̥tāmr̥tābhyāṁ jīvettu mr̥tena pramr̥tena vā । satyānr̥tābhyāṁ api vā na śvavr̥ttyā kadā cana । । 4.4 । ।</blockquote><blockquote>r̥taṁ uñchaśilaṁ jñeyaṁ amr̥taṁ syādayācitam । mr̥taṁ tu yācitaṁ bhaikṣaṁ pramr̥taṁ karṣaṇaṁ smr̥tam । । 4.5 । ।</blockquote><blockquote>satyānr̥taṁ tu vāṇijyaṁ tena caivāpi jīvyate । sevā śvavr̥ttirākhyātā tasmāttāṁ parivarjayet । । 4.6 । ।</blockquote>
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* The Manusmrti also implores a Brahmana, who is a Snataka and subsists by one of the (above-mentioned) modes of life, to discharge the (following) duties which secure heavenly bliss, long life, and fame. [v.4.13.]
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<blockquote>अतोऽन्यतमया वृत्त्या जीवंस्तु स्नातको द्विजः । स्वर्गायुष्ययशस्यानि व्रताणीमानि धारयेत् । । ४.१३ । ।<ref name=":0" /></blockquote><blockquote>ato'nyatamayā vr̥ttyā jīvaṁstu snātako dvijaḥ । svargāyuṣyayaśasyāni vratāṇīmāni dhārayet । । 4.13 । ।</blockquote>
    
== References ==
 
== References ==

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