Difference between revisions of "Apaurusheya (अपौरुषेयम्)"

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The Vedas are eternal truth revealed the Rishis of Bharat. The word Rishi means a seer. The word is derived from Dris  - to see. The Rishi is the ''Mantra-Drashta,'' a seer of Mantra or thought. The thought was not his own. The Rishis saw the truths or heard them. Therefore, '''the Vedas are what are heard''' ([[Shruti (श्रुति)|Sruti]])<ref>Swami Sivananda, All About Hinduism.</ref>.
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The Rishi did not write. He did not create the Vedas out of his mind. He was the seer of thought which already existed. He was only the spiritual discoverer of the thought. He is not the inventor of the Veda.
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The Vedas are eternal truth revealed to the Rishis of Bharat. The word Rishi means a seer. The word is derived from Dris  - to see. The Rishi is the ''Mantra-Drashta,'' a seer of Mantra or thought. The thought was not his own. The Rishis saw the truths or heard them. Therefore, '''the Vedas are what are heard''' ([[Shruti (श्रुति)|Sruti]])<ref name=":0">Swami Sivananda, All About Hinduism.</ref>.
  
The Vedas represent the spiritual experiences of the Rishis. The Rishi is only a medium or an agent to transmit to people the intuitional experiences which he received. The truths of the Vedas are revelations. All the other religions of the world claim their authority as being delivered by special messengers of God to certain persons, but the Vedas do not owe their authority to any one. They are themselves the authority as they are eternal, as they are the Knowledge of the Lord. I,ord Brahma, the Creator, imparted the divine knowledge to the Rishis or seers. The Rishis disseminated the knowledge. The Vedic Rishis were great realised persons who had direct intuitive perception of Brahman or the Truth. They were inspired writers. They built a simple, grand and perfect system of religion and philosophy from which the founders and teachers of all other religions have drawn their inspiration. The Vedas are the oldest books in the library of man. The truths contained in all religions are derived from the Vedas and are ultimately traceable to the Vedas. The Vedas are the fountain-head of religion. The Vedas are the ultimate source to which all religious knowledge can be traced. Religion is of divine origin. It was revealed by God to man in the earliest times. It is embodied in the Vedas. The Vedas are eternal. They are without beginning and end. An ignorant man may say how a book can be without beginning or end. By the Vedas, no books are meant. Vedas came out of the breath of the Lord. They are the words of God. The Vedas are not the utterances of
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The Rishi did not write. He did not create the Vedas out of his mind. He was the seer of thought which already existed. He was only the adhyatmik discoverer of the thought. He is not the inventor of the Veda.<ref name=":0" /> The Rishis disseminated the knowledge. The Vedic Rishis were great realised persons who had direct intuitive perception of Brahman or the Truth.<ref name=":0" />
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The Vedas have been preserved intact through a beginning-less period by being handed down from teacher to pupil with scrupulous care. This belief is based on the circumstances that tradition has throughout been silent regarding authorship of the Vedas, while in case of every other ancient work, a mention is made of some author or the other.<ref>Hiriyanna, M., Outlines of Bharat's Philosophy, Page 312</ref>
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The Vedas are eternal. They are without beginning and end. An ignorant man may say how a book can be without beginning or end. By the Vedas, no books are meant. Vedas are the words of Brahman. The Vedas are not the utterances of persons. They are not compositions of any human mind. They were never written, never created. They are eternal and impersonal.<ref name=":0" />
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== Difference with Abrahamic Religions ==
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The Vedas represent the adhyatmik experiences of the Rishis. The Rishi is only a medium or an agent to transmit to people the intuitional experiences which he received. The Abrahamic religions claim their authority as being delivered by special messengers of God to certain persons, but the Vedas do not owe their authority to any one. They are themselves the authority as they are eternal.<ref name=":0" />
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==References==
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<references />
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[[Category:Vedas]]

Latest revision as of 22:12, 12 March 2020

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This is a short stub article. Needs Expansion.

The Vedas are eternal truth revealed to the Rishis of Bharat. The word Rishi means a seer. The word is derived from Dris - to see. The Rishi is the Mantra-Drashta, a seer of Mantra or thought. The thought was not his own. The Rishis saw the truths or heard them. Therefore, the Vedas are what are heard (Sruti)[1].

The Rishi did not write. He did not create the Vedas out of his mind. He was the seer of thought which already existed. He was only the adhyatmik discoverer of the thought. He is not the inventor of the Veda.[1] The Rishis disseminated the knowledge. The Vedic Rishis were great realised persons who had direct intuitive perception of Brahman or the Truth.[1]

The Vedas have been preserved intact through a beginning-less period by being handed down from teacher to pupil with scrupulous care. This belief is based on the circumstances that tradition has throughout been silent regarding authorship of the Vedas, while in case of every other ancient work, a mention is made of some author or the other.[2]

The Vedas are eternal. They are without beginning and end. An ignorant man may say how a book can be without beginning or end. By the Vedas, no books are meant. Vedas are the words of Brahman. The Vedas are not the utterances of persons. They are not compositions of any human mind. They were never written, never created. They are eternal and impersonal.[1]

Difference with Abrahamic Religions

The Vedas represent the adhyatmik experiences of the Rishis. The Rishi is only a medium or an agent to transmit to people the intuitional experiences which he received. The Abrahamic religions claim their authority as being delivered by special messengers of God to certain persons, but the Vedas do not owe their authority to any one. They are themselves the authority as they are eternal.[1]

References

  1. 1.0 1.1 1.2 1.3 1.4 Swami Sivananda, All About Hinduism.
  2. Hiriyanna, M., Outlines of Bharat's Philosophy, Page 312