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The fact that supreme good was not attained by Narada, even though he was endowed with the faculties and capabilities of all knowledge. For this reason, having renounced all his pride of excellent lineage, knowledge, conduct and capabilities, like any ordinary person, he approaches Sanathkumara, for obtaining the supreme good - this in itself shows that the knowledge of the Self is the only means to attain the Absolute Brahman.  

The fact that supreme good was not attained by Narada, even though he was endowed with the faculties and capabilities of all knowledge. For this reason, having renounced all his pride of excellent lineage, knowledge, conduct and capabilities, like any ordinary person, he approaches Sanathkumara, for obtaining the supreme good - this in itself shows that the knowledge of the Self is the only means to attain the Absolute Brahman.  

Narada maharshi approached Sanatkumara and requested him to teach him Brahmajnana so that he could quieten his disturbed mind. Sanatkumara asks him what knowledge base he already has and accordingly instruct him beyond that knowledge. (Chan. Upan. 6.1.1)<blockquote>ऋग्वेदं भगवोऽध्येमि यजुर्वेदँ् सामवेदमाथर्वणं चतुर्थमितिहासपुराणं पञ्चमं वेदानां वेदं पित्र्यँ् गशिं दैवं निधिं वाकोवाक्यमेकायनं देवविद्यां ब्रह्मविद्यां भूतविद्यां क्षत्रविद्यां नक्षत्रविद्यां सर्पदेवज्ञविद्यामेतद्भगवोऽध्येमि (Chan. Upan. 6.1.2)</blockquote>Meaning : Narada replies: "Bhagavan, I know the Rigveda, Yajurveda, Samaveda and Atharvana the fourth veda. As the 5th the Itihasa (history) and Puranas, the Veda of Vedas namely Vyakarana (grammar), Pitrya (Shraddha kalpa or the rites for the forefathers), गनित||Ganita (Mathematics), दैव || Daiva ( the science of portents), निधि || Nidhi (the science of time), वाकोवाक्य || Vakovaakya (logic) एकायन || Ekayana (ethics and politics), देवविद्या || Deva vidya (Etymology) ब्रह्मविद्या || Brahmavidya (the science of the Vedas, including vedangas) भूतविद्या || Bhutavidya (science of elements), क्षत्रविद्या || Kshtravidya (Science of war or Dhanurveda), नक्षत्रविद्या || nakshatra vidya (science of stars or astronomy), सर्पदेवज्ञविद्या || Sarpavidya (science of snakecharming and fine arts). All these I know, Bhagavan.  

Narada maharshi approached Sanatkumara and requested him to teach him Brahmajnana so that he could quieten his disturbed mind. Sanatkumara asks him what knowledge base he already has and accordingly instruct him beyond that knowledge. (Chan. Upan. 6.1.1)<blockquote>ऋग्वेदं भगवोऽध्येमि यजुर्वेदँ् सामवेदमाथर्वणं चतुर्थमितिहासपुराणं पञ्चमं वेदानां वेदं पित्र्यँ् गशिं दैवं निधिं वाकोवाक्यमेकायनं देवविद्यां ब्रह्मविद्यां भूतविद्यां क्षत्रविद्यां नक्षत्रविद्यां सर्पदेवज्ञविद्यामेतद्भगवोऽध्येमि ||(Chan. Upan. 6.1.2)</blockquote>Meaning : Narada replies: "Bhagavan, I know the Rigveda, Yajurveda, Samaveda and Atharvana the fourth veda. As the 5th the Itihasa (history) and Puranas, the Veda of Vedas namely Vyakarana (grammar), Pitrya (Shraddha kalpa or the rites for the forefathers), गनित||Ganita (Mathematics), दैव || Daiva ( the science of portents), निधि || Nidhi (the science of time), वाकोवाक्य || Vakovaakya (logic) एकायन || Ekayana (ethics and politics), देवविद्या || Deva vidya (Etymology) ब्रह्मविद्या || Brahmavidya (the science of the Vedas, including vedangas) भूतविद्या || Bhutavidya (science of elements), क्षत्रविद्या || Kshtravidya (Science of war or Dhanurveda), नक्षत्रविद्या || nakshatra vidya (science of stars or astronomy), सर्पदेवज्ञविद्या || Sarpavidya (science of snakecharming and fine arts). All these I know, Bhagavan. <blockquote>सोऽहं भगवो मन्त्रविदेवास्मि नाऽऽत्मविच्छुतँ्ह्येव मे भगवोद्दृशेभ्यस्तरति शोकमात्मविदिति सोऽहं भगवः शोचामि तं मा भगवा ञ्छोकस्य परां तारयत्विति तँहोवाच यद्वै किंचैतदध्यगीष्ठानामैवैतत् || (Chan. Upan. 6.1.3)</blockquote>In the Vedas, I have learnt only the external sound (mantra) I am not atma vida( being situated in atma)  I have heard that people like you who are equal to bhagavat svarupa ( attained highest nature) and atma jnani (on the platform of atma) have transcended misery.   

 

In the Vedas, I have learnt only the external sound (mantra) of brahmatmaka vidya.  But I am not atma vida( being situated in atma)  I have heard that people like you who are equal to bhagavat svarupa ( attained highest nature) and atma jnani (on the platform of atma) have transcended misery.  (Chan. Upan. 6.1.2)

Narad Muni appeals to Sanat Kumar to free him from his current state of misery just as Shaunaka rishi in the Mundhaka Upanishad appeals to the Grihastha, Angirasa, what is that when understood is equal to knowing everything?"  

Narad Muni appeals to Sanat Kumar to free him from his current state of misery just as Shaunaka rishi in the Mundhaka Upanishad appeals to the Grihastha, Angirasa, what is that when understood is equal to knowing everything?"